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馬太福音 第 16 章 拉丁文原文.28 節.部分字詞可點開查義
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並排對照 (希臘文新約、吉茲文聖經)
16:1
Et accesserunt ad eum pharisaei et sadducaei tentantes : et rogaverunt eum ut signum de caelo ostenderet eis .
法利賽人和撒都該人來試探耶穌,請他從天上顯個神蹟給他們看。
The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.
16:2
At ille respondens , ait illis : Facto vespere dicitis : Serenum erit , rubicundum est enim caelum .
耶穌回答說:「晚上天發紅,你們就說:『天必要晴。』
But he answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’
16:3
Et mane : Hodie tempestas , rutilat enim triste caelum .
早晨天發紅,又發黑,你們就說:『今日必有風雨。』你們知道分辨天上的氣色,倒不能分辨這時候的神蹟。
In the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the appearance of the sky, but you can’t discern the signs of the times!
16:4
Faciem ergo caeli dijudicare nostis : signa autem temporum non potestis scire ? Generatio mala et adultera signum quaerit : et signum non dabitur ei , nisi signum Jonae prophetae . Et relictis illis , abiit .
一個邪惡淫亂的世代求神蹟,除了約拿的神蹟以外,再沒有神蹟給他看。」耶穌就離開他們去了。
An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah.” He left them and departed.
16:5
Et cum venissent discipuli ejus trans fretum , obliti sunt panes accipere .
門徒渡到那邊去,忘了帶餅。
The disciples came to the other side and had forgotten to take bread.
16:6
Qui dixit illis : Intuemini , et cavete a fermento pharisaeorum et sadducaeorum .
耶穌對他們說:「你們要謹慎,防備法利賽人和撒都該人的酵。」
Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”
16:7
At illi cogitabant intra se dicentes : Quia panes non accepimus .
門徒彼此議論說:「這是因為我們沒有帶餅吧。」
They reasoned among themselves, saying, “We brought no bread.”
16:8
Sciens autem Jesus , dixit : Quid cogitatis intra vos modicae fidei , quia panes non habetis ?
耶穌看出來,就說:「你們這小信的人,為甚麼因為沒有餅彼此議論呢?
Jesus, perceiving it, said, “Why do you reason among yourselves, you of little faith, because you have brought no bread?
16:9
Nondum intelligitis , neque recordamini quinque panum in quinque millia hominum , et quot cophinos sumpsistis ?
你們還不明白嗎?不記得那五個餅分給五千人、又收拾了多少籃子的零碎嗎?
Don’t you yet perceive or remember the five loaves for the five thousand, and how many baskets you took up,
16:10
neque septem panum in quatuor millia hominum , et quot sportas sumpsistis ?
也不記得那七個餅分給四千人、又收拾了多少筐子的零碎嗎?
or the seven loaves for the four thousand, and how many baskets you took up?
16:11
Quare non intelligitis , quia non de pane dixi vobis : Cavete a fermento pharisaeorum et sadducaeorum ?
我對你們說:『要防備法利賽人和撒都該人的酵』,這話不是指着餅說的,你們怎麼不明白呢?」
How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”
16:12
Tunc intellexerunt quia non dixerit cavendum a fermento panum , sed a doctrina pharisaeorum et sadducaeorum .
門徒這才曉得他說的不是叫他們防備餅的酵,乃是防備法利賽人和撒都該人的教訓。
Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.
16:13
Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos , dicens : Quem dicunt homines esse Filium hominis ?
耶穌到了凱撒利亞‧腓立比的境內,就問門徒說:「人說我- -人子是誰?」
Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”
16:14
At illi dixerunt : Alii Joannem Baptistam , alii autem Eliam , alii vero Jeremiam , aut unum ex prophetis .
他們說:「有人說是施洗的約翰;有人說是以利亞;又有人說是耶利米或是先知裏的一位。」
They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah or one of the prophets.”
16:15
Dicit illis Jesus : Vos autem , quem me esse dicitis ?
耶穌說:「你們說我是誰?」
He said to them, “But who do you say that I am?”
16:16
Respondens Simon Petrus dixit : Tu es Christus , Filius Dei vivi .
西門‧彼得回答說:「你是基督,是永生上帝的兒子。」
Simon Peter answered, “You are the Christ, the Son of the living God.”
16:17
Respondens autem Jesus , dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi , sed Pater meus , qui in caelis est .
耶穌對他說:「西門‧巴‧約拿,你是有福的!因為這不是屬血肉的指示你的,乃是我在天上的父指示的。
Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.
16:18
Et ego dico tibi , quia tu es Petrus , et super hanc petram aedificabo Ecclesiam meam , et portae inferi non praevalebunt adversus eam .
我還告訴你,你是彼得,我要把我的教會建造在這磐石上;陰間的權柄 不能勝過他。
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.
16:19
Et tibi dabo claves regni caelorum . Et quodcumque ligaveris super terram , erit ligatum et in caelis : et quodcumque solveris super terram , erit solutum et in caelis .
我要把天國的鑰匙給你,凡你在地上所捆綁的,在天上也要捆綁;凡你在地上所釋放的,在天上也要釋放。」
I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”
16:20
Tunc praecepit discipulis suis ut nemini dicerent quia ipse esset Jesus Christus .
當下,耶穌囑咐門徒,不可對人說他是基督。
Then he commanded the disciples that they should tell no one that he was Jesus the Christ.
16:21
Exinde coepit Jesus ostendere discipulis suis , quia oporteret eum ire Jerosolymam , et multa pati a senioribus , et scribis , et principibus sacerdotum , et occidi , et tertia die resurgere .
從此,耶穌才指示門徒,他必須上耶路撒冷去,受長老、祭司長、文士許多的苦,並且被殺,第三日復活。
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
16:22
Et assumens eum Petrus , coepit increpare illum dicens : Absit a te , Domine : non erit tibi hoc .
彼得就拉着他,勸他說:「主啊,萬不可如此!這事必不臨到你身上。」
Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.”
16:23
Qui conversus , dixit Petro : Vade post me Satana , scandalum es mihi : quia non sapis ea quae Dei sunt , sed ea quae hominum .
耶穌轉過來,對彼得說:「撒但,退我後邊去吧!你是絆我腳的;因為你不體貼上帝的意思,只體貼人的意思。」
But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”
16:24
Tunc Jesus dixit discipulis suis : Si quis vult post me venire , abneget semetipsum , et tollat crucem suam , et sequatur me .
於是耶穌對門徒說:「若有人要跟從我,就當捨己,背起他的十字架來跟從我。
Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
16:25
Qui enim voluerit animam suam salvam facere , perdet eam : qui autem perdiderit animam suam propter me , inveniet eam .
因為,凡要救自己生命 的,必喪掉生命;凡為我喪掉生命的,必得着生命。
For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.
16:26
Quid enim prodest homini , si mundum universum lucretur , animae vero suae detrimentum patiatur ? aut quam dabit homo commutationem pro anima sua ?
人若賺得全世界,賠上自己的生命,有甚麼益處呢?人還能拿甚麼換生命呢?
For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life?
16:27
Filius enim hominis venturus est in gloria Patris sui cum angelis suis : et tunc reddet unicuique secundum opera ejus .
人子要在他父的榮耀裏,同着眾使者降臨;那時候,他要照各人的行為報應各人。
For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds.
16:28
Amen dico vobis , sunt quidam de hic stantibus , qui non gustabunt mortem , donec videant Filium hominis venientem in regno suo .
我實在告訴你們,站在這裏的,有人在沒嘗死味以前必看見人子降臨在他的國裏。」
Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”
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