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馬太福音 第 22 章

拉丁文原文.46 節.部分字詞可點開查義

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📖 這一章另有 2 種原文 —— 並排對照(希臘文新約、吉茲文聖經)
22:1
Et respondens Jesus, dixit iterum in parabolis eis, dicens :
耶穌又用比喻對他們說:
Jesus answered and spoke to them again in parables, saying,
22:2
Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo.
「天國好比一個王為他兒子擺設娶親的筵席,
“The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
22:3
Et misit servos suos vocare invitatos ad nuptias, et nolebant venire.
就打發僕人去,請那些被召的人來赴席,他們卻不肯來。
and sent out his servants to call those who were invited to the wedding feast, but they would not come.
22:4
Iterum misit alios servos, dicens : Dicite invitatis : Ecce prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias.
王又打發別的僕人,說:『你們告訴那被召的人,我的筵席已經預備好了,牛和肥畜已經宰了,各樣都齊備,請你們來赴席。』
Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’
22:5
Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam :
那些人不理就走了;一個到自己田裏去;一個做買賣去;
But they made light of it, and went their ways, one to his own farm, another to his merchandise;
22:6
reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt.
其餘的拿住僕人,凌辱他們,把他們殺了。
and the rest grabbed his servants, treated them shamefully, and killed them.
22:7
Rex autem cum audisset, iratus est : et missis exercitibus suis, perdidit homicidas illos, et civitatem illorum succendit.
王就大怒,發兵除滅那些兇手,燒毀他們的城。
When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
22:8
Tunc ait servis suis : Nuptiae quidem paratae sunt, sed qui invitati erant, non fuerunt digni :
於是對僕人說:『喜筵已經齊備,只是所召的人不配。
“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
22:9
ite ergo ad exitus viarum, et quoscumque inveneritis, vocate ad nuptias.
所以你們要往岔路口上去,凡遇見的,都召來赴席。』
Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
22:10
Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentium.
那些僕人就出去,到大路上,凡遇見的,不論善惡都召聚了來,筵席上就坐滿了客。
Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
22:11
Intravit autem rex ut videret discumbentes, et vidit ibi hominem non vestitum veste nuptiali.
王進來觀看賓客,見那裏有一個沒有穿禮服的,
“But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
22:12
Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem ? At ille obmutuit.
就對他說:『朋友,你到這裏來怎麼不穿禮服呢?』那人無言可答。
and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
22:13
Tunc dicit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium.
於是王對使喚的人說:『捆起他的手腳來,把他丟在外邊的黑暗裏;在那裏必要哀哭切齒了。』
Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
22:14
Multi enim sunt vocati, pauci vero electi.
因為被召的人多,選上的人少。」
For many are called, but few chosen.”
22:15
Tunc abeuntes pharisaei, consilium inierunt ut caperent eum in sermone.
當時,法利賽人出去商議,怎樣就着耶穌的話陷害他,
Then the Pharisees went and took counsel how they might entrap him in his talk.
22:16
Et mittunt ei discipulos suos cum Herodianis, dicentes : Magister, scimus quia verax es, et viam Dei in veritate doces, et non est tibi cura de aliquo : non enim respicis personam hominum :
就打發他們的門徒同希律黨的人去見耶穌,說:「夫子,我們知道你是誠實人,並且誠誠實實傳上帝的道,甚麼人你都不徇情面,因為你不看人的外貌。
They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone.
22:17
dic ergo nobis quid tibi videtur, licet censum dare Caesari, an non ?
請告訴我們,你的意見如何?納稅給凱撒可以不可以?」
Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
22:18
Cognita autem Jesus nequitia eorum, ait : Quid me tentatis, hypocritae ?
耶穌看出他們的惡意,就說:「假冒為善的人哪,為甚麼試探我?
But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?
22:19
ostendite mihi numisma census. At illi obtulerunt ei denarium.
拿一個上稅的錢給我看!」他們就拿一個銀錢來給他。
Show me the tax money.” They brought to him a denarius.
22:20
Et ait illis Jesus : Cujus est imago haec, et superscriptio ?
耶穌說:「這像和這號是誰的?」
He asked them, “Whose is this image and inscription?”
22:21
Dicunt ei : Caesaris. Tunc ait illis : Reddite ergo quae sunt Caesaris, Caesari : et quae sunt Dei, Deo.
他們說:「是凱撒的。」耶穌說:「這樣,凱撒的物當歸給凱撒;上帝的物當歸給上帝。」
They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
22:22
Et audientes mirati sunt, et relicto eo abierunt.
他們聽見就希奇,離開他走了。
When they heard it, they marveled, and left him and went away.
22:23
In illo die accesserunt ad eum sadducaei, qui dicunt non esse resurrectionem : et interrogaverunt eum,
撒都該人常說沒有復活的事。那天,他們來問耶穌說:
On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
22:24
dicentes : Magister, Moyses dixit : Si quis mortuus fuerit non habens filium, ut ducat frater ejus uxorem illius, et suscitet semen fratri suo.
「夫子,摩西說:『人若死了,沒有孩子,他兄弟當娶他的妻,為哥哥生子立後。』
saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’
22:25
Erant autem apud nos septem fratres : et primus, uxore ducta, defunctus est : et non habens semen, reliquit uxorem suam fratri suo.
從前,在我們這裏有弟兄七人,第一個娶了妻,死了,沒有孩子,撇下妻子給兄弟。
Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.
22:26
Similiter secundus, et tertius usque ad septimum.
第二、第三,直到第七個,都是如此。
In the same way, the second also, and the third, to the seventh.
22:27
Novissime autem omnium et mulier defuncta est.
末後,婦人也死了。
After them all, the woman died.
22:28
In resurrectione ergo cujus erit de septem uxor ? omnes enim habuerunt eam.
這樣,當復活的時候,她是七個人中哪一個的妻子呢?因為他們都娶過她。」
In the resurrection therefore, whose wife will she be of the seven? For they all had her.”
22:29
Respondens autem Jesus, ait illis : Erratis nescientes Scripturas, neque virtutem Dei.
耶穌回答說:「你們錯了;因為不明白聖經,也不曉得上帝的大能。
But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.
22:30
In resurrectione enim neque nubent, neque nubentur : sed erunt sicut angeli Dei in caelo.
當復活的時候,人也不娶也不嫁,乃像天上的使者一樣。
For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.
22:31
De resurrectione autem mortuorum non legistis quod dictum est a Deo dicente vobis :
論到死人復活,上帝在經上向你們所說的,你們沒有念過嗎?
But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,
22:32
Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob ? Non est Deus mortuorum, sed viventium.
他說:『我是亞伯拉罕的上帝,以撒的上帝,雅各的上帝。』上帝不是死人的上帝,乃是活人的上帝。」
‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”
22:33
Et audientes turbae, mirabantur in doctrina ejus.
眾人聽見這話,就希奇他的教訓。
When the multitudes heard it, they were astonished at his teaching.
22:34
Pharisaei autem audientes quod silentium imposuisset sadducaeis, convenerunt in unum :
法利賽人聽見耶穌堵住了撒都該人的口,他們就聚集。
But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
22:35
et interrogavit eum unus ex eis legis doctor, tentans eum :
內中有一個人是律法師,要試探耶穌,就問他說:
One of them, a lawyer, asked him a question, testing him.
22:36
Magister, quod est mandatum magnum in lege ?
「夫子,律法上的誡命,哪一條是最大的呢?」
“Teacher, which is the greatest commandment in the law?”
22:37
Ait illi Jesus : Diliges Dominum Deum tuum ex toto corde tuo, et in tota anima tua, et in tota mente tua.
耶穌對他說:「你要盡心、盡性、盡意愛主-你的上帝。
Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’
22:38
Hoc est maximum, et primum mandatum.
這是誡命中的第一,且是最大的。
This is the first and great commandment.
22:39
Secundum autem simile est huic : Diliges proximum tuum, sicut teipsum.
其次也相倣,就是要愛人如己。
A second likewise is this, ‘You shall love your neighbor as yourself.’
22:40
In his duobus mandatis universa lex pendet, et prophetae.
這兩條誡命是律法和先知一切道理的總綱。」
The whole law and the prophets depend on these two commandments.”
22:41
Congregatis autem pharisaeis, interrogavit eos Jesus,
法利賽人聚集的時候,耶穌問他們說:
Now while the Pharisees were gathered together, Jesus asked them a question,
22:42
dicens : Quid vobis videtur de Christo ? cujus filius est ? Dicunt ei : David.
「論到基督,你們的意見如何?他是誰的子孫呢?」他們回答說:「是大衛的子孫。」
saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”
22:43
Ait illis : Quomodo ergo David in spiritu vocat eum Dominum, dicens :
耶穌說:「這樣,大衛被聖靈感動,怎麼還稱他為主,說:
He said to them, “How then does David in the Spirit call him Lord, saying,
22:44
Dixit Dominus Domino meo : Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum ?
主對我主說: 你坐在我的右邊, 等我把你仇敵放在你的腳下。
‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?
22:45
Si ergo David vocat eum Dominum, quomodo filius ejus est ?
大衛既稱他為主,他怎麼又是大衛的子孫呢?」
“If then David calls him Lord, how is he his son?”
22:46
Et nemo poterat ei respondere verbum : neque ausus fuit quisquam ex illa die eum amplius interrogare.
他們沒有一個人能回答一言。從那日以後,也沒有人敢再問他甚麼。
No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.
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