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羅馬書 第 3 章

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📖 這一章另有 2 種原文 —— 並排對照（希臘文新約、吉茲文聖經）
3:1
Quid ergo amplius Judaeo est ? aut quae utilitas circumcisionis ?
這樣說來，猶太人有甚麼長處？割禮有甚麼益處呢？
Then what advantage does the Jew have? Or what is the profit of circumcision?
3:2
Multum per omnem modum. Primum quidem quia credita sunt illis eloquia Dei.
凡事大有好處：第一是上帝的聖言交託他們。
Much in every way! Because first of all, they were entrusted with the revelations of God.
3:3
Quid enim si quidam illorum non crediderunt ? numquid incredulitas illorum fidem Dei evacuabit ? Absit.
即便有不信的，這有何妨呢？難道他們的不信就廢掉上帝的信嗎？
For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
3:4
Est autem Deus verax : omnis autem homo mendax, sicut scriptum est : Ut justificeris in sermonibus tuis : et vincas cum judicaris.
斷乎不能！不如說，上帝是真實的，人都是虛謊的。如經上所記： 你責備人的時候，顯為公義； 被人議論的時候，可以得勝。
May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”
3:5
Si autem iniquitas nostra justitiam Dei commendat, quid dicemus ? Numquid iniquus est Deus, qui infert iram ?
我且照着人的常話說，我們的不義若顯出上帝的義來，我們可以怎麼說呢？上帝降怒，是他不義嗎？
But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
3:6
secundum hominem dico. Absit. Alioquin quomodo judicabit Deus hunc mundum ?
斷乎不是！若是這樣，上帝怎能審判世界呢？
May it never be! For then how will God judge the world?
3:7
Si enim veritas Dei in meo mendacio abundavit in gloriam ipsius : quid adhuc et ego tamquam peccator judicor ?
若上帝的真實，因我的虛謊越發顯出他的榮耀，為甚麼我還受審判，好像罪人呢？
For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
3:8
et non (sicut blasphemamur, et sicut aiunt quidam nos dicere) faciamus mala ut veniant bona : quorum damnatio justa est.
為甚麼不說，我們可以作惡以成善呢？這是毀謗我們的人說我們有這話。這等人定罪是該當的。
Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
3:9
Quid ergo ? praecellimus eos ? Nequaquam. Causati enim sumus Judaeos et Graecos omnes sub peccato esse,
這卻怎麼樣呢？我們比他們強嗎？決不是的！因我們已經證明：猶太人和希臘人都在罪惡之下。
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
3:10
sicut scriptum est : Quia non est justus quisquam :
就如經上所記： 沒有義人，連一個也沒有。
As it is written, “There is no one righteous; no, not one.
3:11
non est intelligens, non est requirens Deum.
沒有明白的； 沒有尋求上帝的；
There is no one who understands. There is no one who seeks after God.
3:12
Omnes declinaverunt, simul inutiles facti sunt : non est qui faciat bonum, non est usque ad unum.
都是偏離正路， 一同變為無用。 沒有行善的，連一個也沒有。
They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”
3:13
Sepulchrum patens est guttur eorum, linguis suis dolose agebant : venenum aspidum sub labiis eorum :
他們的喉嚨是敞開的墳墓； 他們用舌頭弄詭詐， 嘴唇裏有虺蛇的毒氣，
“Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”
3:14
quorum os maledictione, et amaritudine plenum est :
滿口是咒罵苦毒。
“Their mouth is full of cursing and bitterness.”
3:15
veloces pedes eorum ad effundendum sanguinem :
殺人流血， 他們的腳飛跑，
“Their feet are swift to shed blood.
3:16
contritio et infelicitas in viis eorum :
所經過的路便行殘害暴虐的事。
Destruction and misery are in their ways.
3:17
et viam pacis non cognoverunt :
平安的路，他們未曾知道；
The way of peace, they haven’t known.”
3:18
non est timor Dei ante oculos eorum.
他們眼中不怕上帝。
“There is no fear of God before their eyes.”
3:19
Scimus autem quoniam quaecumque lex loquitur, iis, qui in lege sunt, loquitur : ut omne os obstruatur, et subditus fiat omnis mundus Deo :
我們曉得律法上的話都是對律法以下之人說的，好塞住各人的口，叫普世的人都伏在上帝審判之下。
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
3:20
quia ex operibus legis non justificabitur omnis caro coram illo. Per legem enim cognitio peccati.
所以凡有血氣的，沒有一個因行律法能在上帝面前稱義，因為律法本是叫人知罪。
Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
3:21
Nunc autem sine lege justitia Dei manifestata est : testificata a lege et prophetis.
但如今，上帝的義在律法以外已經顯明出來，有律法和先知為證：
But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
3:22
Justitia autem Dei per fidem Jesu Christi in omnes et super omnes qui credunt in eum : non enim est distinctio :
就是上帝的義，因信耶穌基督加給一切相信的人，並沒有分別。
even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
3:23
omnes enim peccaverunt, et egent gloria Dei.
因為世人都犯了罪，虧缺了上帝的榮耀；
for all have sinned, and fall short of the glory of God;
3:24
Justificati gratis per gratiam ipsius, per redemptionem quae est in Christo Jesu,
如今卻蒙上帝的恩典，因基督耶穌的救贖，就白白地稱義。
being justified freely by his grace through the redemption that is in Christ Jesus,
3:25
quem proposuit Deus propitiationem per fidem in sanguine ipsius, ad ostensionem justitiae suae propter remissionem praecedentium delictorum
上帝設立耶穌作挽回祭，是憑着耶穌的血，藉着人的信，要顯明上帝的義；因為他用忍耐的心寬容人先時所犯的罪，
whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
3:26
in sustentatione Dei, ad ostensionem justitiae ejus in hoc tempore : ut sit ipse justus, et justificans eum, qui est ex fide Jesu Christi.
好在今時顯明他的義，使人知道他自己為義，也稱信耶穌的人為義。
to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.
3:27
Ubi est ergo gloriatio tua ? Exclusa est. Per quam legem ? Factorum ? Non : sed per legem fidei.
既是這樣，哪裏能誇口呢？沒有可誇的了。用何法沒有的呢？是用立功之法嗎？不是，乃用信主之法。
Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
3:28
Arbitramur enim justificari hominem per fidem sine operibus legis.
所以 我們看定了：人稱義是因着信，不在乎遵行律法。
We maintain therefore that a man is justified by faith apart from the works of the law.
3:29
An Judaeorum Deus tantum ? nonne et gentium ? Immo et gentium :
難道上帝只作猶太人的上帝嗎？不也是作外邦人的上帝嗎？是的，也作外邦人的上帝。
Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
3:30
quoniam quidem unus est Deus, qui justificat circumcisionem ex fide, et praeputium per fidem.
上帝既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。
since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
3:31
Legem ergo destruimus per fidem ? Absit : sed legem statuimus.
這樣，我們因信廢了律法嗎？斷乎不是！更是堅固律法。
Do we then nullify the law through faith? May it never be! No, we establish the law.
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