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羅馬書 第 4 章

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📖 這一章另有 2 種原文 —— 並排對照（希臘文新約、吉茲文聖經）
4:1
Quid ergo dicemus invenisse Abraham patrem nostrum secundum carnem ?
如此說來，我們的祖宗亞伯拉罕憑着肉體得了甚麼呢？
What then will we say that Abraham, our forefather, has found according to the flesh?
4:2
Si enim Abraham ex operibus justificatus est, habet gloriam, sed non apud Deum.
倘若亞伯拉罕是因行為稱義，就有可誇的；只是在上帝面前並無可誇。
For if Abraham was justified by works, he has something to boast about, but not toward God.
4:3
Quid enim dicit Scriptura ? Credidit Abraham Deo, et reputatum est illi ad justitiam.
經上說甚麼呢？說：「亞伯拉罕信上帝，這就算為他的義。」
For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
4:4
Ei autem qui operatur, merces non imputatur secundum gratiam, sed secundum debitum.
做工的得工價，不算恩典，乃是該得的；
Now to him who works, the reward is not counted as grace, but as something owed.
4:5
Ei vero qui non operatur, credenti autem in eum, qui justificat impium, reputatur fides ejus ad justitiam secundum propositum gratiae Dei.
惟有不做工的，只信稱罪人為義的上帝，他的信就算為義。
But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
4:6
Sicut et David dicit beatitudinem hominis, cui Deus accepto fert justitiam sine operibus :
正如大衛稱那在行為以外蒙上帝算為義的人是有福的。
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
4:7
Beati, quorum remissae sunt iniquitates, et quorum tecta sunt peccata.
他說： 得赦免其過、遮蓋其罪的， 這人是有福的。
“Blessed are they whose iniquities are forgiven, whose sins are covered.
4:8
Beatus vir, cui non imputavit Dominus peccatum.
主不算為有罪的， 這人是有福的。
Blessed is the man whom the Lord will by no means charge with sin.”
4:9
Beatitudo ergo haec in circumcisione tantum manet, an etiam in praeputio ? Dicimus enim quia reputata est Abrahae fides ad justitiam.
如此看來，這福是單加給那受割禮的人嗎？不也是加給那未受割禮的人嗎？因我們所說，亞伯拉罕的信，就算為他的義，
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
4:10
Quomodo ergo reputata est ? in circumcisione, an in praeputio ? Non in circumcisione, sed in praeputio.
是怎麼算的呢？是在他受割禮的時候呢？是在他未受割禮的時候呢？不是在受割禮的時候，乃是在未受割禮的時候。
How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
4:11
Et signum accepit circumcisionis, signaculum justitiae fidei, quae est in praeputio : ut sit pater omnium credentium per praeputium, ut reputetur et illis ad justitiam :
並且他受了割禮的記號，作他未受割禮的時候因信稱義的印證，叫他作一切未受割禮而信之人的父，使他們也算為義；
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
4:12
et sit pater circumcisionis non iis tantum, qui sunt ex circumcisione, sed et iis qui sectantur vestigia fidei, quae est in praeputio patris nostri Abrahae.
又作受割禮之人的父，就是那些不但受割禮，並且按我們的祖宗亞伯拉罕未受割禮而信之蹤跡去行的人。
He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
4:13
Non enim per legem promissio Abrahae, aut semini ejus ut haeres esset mundi : sed per justitiam fidei.
因為上帝應許亞伯拉罕和他後裔，必得承受世界，不是因律法，乃是因信而得的義。
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
4:14
Si enim qui ex lege, haeredes sunt : exinanita est fides, abolita est promissio.
若是屬乎律法的人才得為後嗣，信就歸於虛空，應許也就廢棄了。
For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
4:15
Lex enim iram operatur. Ubi enim non est lex, nec praevaricatio.
因為律法是惹動忿怒的 ；哪裏沒有律法，那裏就沒有過犯。
For the law produces wrath; for where there is no law, neither is there disobedience.
4:16
Ideo ex fide, ut secundum gratiam firma sit promissio omni semini, non ei qui ex lege est solum, sed et ei qui ex fide est Abrahae, qui pater est omnium nostrum
所以人得為後嗣是本乎信，因此就屬乎恩，叫應許定然歸給一切後裔；不但歸給那屬乎律法的，也歸給那效法亞伯拉罕之信的。
For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
4:17
(sicut scriptum est : Quia patrem multarum gentium posui te) ante Deum, cui credidit, qui vivificat mortuos, et vocat ea quae non sunt, tamquam ea quae sunt :
亞伯拉罕所信的，是那叫死人復活、使無變為有的上帝，他在主面前作我們世人的父。如經上所記：「我已經立你作多國的父。」
As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
4:18
qui contra spem in spem credidit, ut fieret pater multarum gentium secundum quod dictum est ei : Sic erit semen tuum.
他在無可指望的時候，因信仍有指望，就得以作多國的父，正如先前所說：「你的後裔將要如此。」
Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”
4:19
Et non infirmatus est fide, nec consideravit corpus suum emortuum, cum jam fere centum esset annorum, et emortuam vulvam Sarae.
他將近百歲的時候，雖然想到自己的身體如同已死，撒拉的生育已經斷絕，他的信心還是不軟弱；
Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
4:20
In repromissione etiam Dei non haesitavit diffidentia, sed confortatus est fide, dans gloriam Deo :
並且仰望上帝的應許，總沒有因不信心裏起疑惑，反倒因信心裏得堅固，將榮耀歸給上帝，
Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
4:21
plenissime sciens, quia quaecumque promisit, potens est et facere.
且滿心相信上帝所應許的必能做成。
and being fully assured that what he had promised, he was also able to perform.
4:22
Ideo et reputatum est illi ad justitiam.
所以，這就算為他的義。
Therefore it also was “credited to him for righteousness.”
4:23
Non est autem scriptum tantum propter ipsum quia reputatum est illi ad justitiam :
「算為他義」的這句話不是單為他寫的，
Now it was not written that it was accounted to him for his sake alone,
4:24
sed et propter nos, quibus reputabitur credentibus in eum, qui suscitavit Jesum Christum Dominum nostrum a mortuis,
也是為我們將來得算為義之人寫的，就是我們這信上帝使我們的主耶穌從死裏復活的人。
but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,
4:25
qui traditus est propter delicta nostra, et resurrexit propter justificationem nostram.
耶穌被交給人，是為我們的過犯；復活，是為叫我們稱義 。
who was delivered up for our trespasses, and was raised for our justification.
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