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羅馬書 第 2 章

拉丁文原文．29 節．部分字詞可點開查義

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📖 這一章另有 2 種原文 —— 並排對照（希臘文新約、吉茲文聖經）
ℹ️ 本語料沒有逐節的詞法標註，字義是依字形比對詞典得到的——對上了不代表是同一個字（變化形可能與另一個字的原形同形）。需要精確判斷時請覆核原文與專門詞典。
⚠️ 中英對照為和合本與 WEB，兩者皆譯自馬所拉文本；與本頁的希臘文／拉丁文屬不同文本傳統，個別經節會不一致。
播放整章原文誦讀（本站合成語音）–:––下載 mp3
2:1
Propter quod inexcusabilis es, o homo omnis qui judicas. In quo enim judicas alterum, teipsum condemnas : eadem enim agis quae judicas.
你這論斷人的，無論你是誰，也無可推諉。你在甚麼事上論斷人，就在甚麼事上定自己的罪；因你這論斷人的，自己所行卻和別人一樣。
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
2:2
Scimus enim quoniam judicium Dei est secundum veritatem in eos qui talia agunt.
我們知道這樣行的人，上帝必照真理審判他。
We know that the judgment of God is according to truth against those who practice such things.
2:3
Existimas autem hoc, o homo, qui judicas eos qui talia agunt, et facis ea, quia tu effugies judicium Dei ?
你這人哪，你論斷行這樣事的人，自己所行的卻和別人一樣，你以為能逃脫上帝的審判嗎？
Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
2:4
an divitias bonitatis ejus, et patientiae, et longanimitatis contemnis ? ignoras quoniam benignitas Dei ad poenitentiam te adducit ?
還是你藐視他豐富的恩慈、寬容、忍耐，不曉得他的恩慈是領你悔改呢？
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
2:5
Secundum autem duritiam tuam, et impoenitens cor, thesaurizas tibi iram in die irae, et revelationis justi judicii Dei,
你竟任着你剛硬不悔改的心，為自己積蓄忿怒，以致上帝震怒，顯他公義審判的日子來到。
But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
2:6
qui reddet unicuique secundum opera ejus :
他必照各人的行為報應各人。
who “will pay back to everyone according to their works:”
2:7
iis quidem qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quaerunt, vitam aeternam :
凡恆心行善、尋求榮耀、尊貴和不能朽壞之福的，就以永生報應他們；
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;
2:8
iis autem qui sunt ex contentione, et qui non acquiescunt veritati, credunt autem iniquitati, ira et indignatio.
惟有結黨、不順從真理、反順從不義的，就以忿怒、惱恨報應他們；
but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
2:9
Tribulatio et angustia in omnem animam hominis operantis malum, Judaei primum, et Graeci :
將患難、困苦加給一切作惡的人，先是猶太人，後是希臘人，
oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
2:10
gloria autem, et honor, et pax omni operanti bonum, Judaeo primum, et Graeco :
卻將榮耀、尊貴、平安加給一切行善的人，先是猶太人，後是希臘人。
But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
2:11
non enim est acceptio personarum apud Deum.
因為上帝不偏待人。
For there is no partiality with God.
2:12
Quicumque enim sine lege peccaverunt, sine lege peribunt : et quicumque in lege peccaverunt, per legem judicabuntur.
凡沒有律法犯了罪的，也必不按律法滅亡；凡在律法以下犯了罪的，也必按律法受審判。（
For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
2:13
Non enim auditores legis justi sunt apud Deum, sed factores legis justificabuntur.
原來在上帝面前，不是聽律法的為義，乃是行律法的稱義。
For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
2:14
Cum autem gentes, quae legem non habent, naturaliter ea, quae legis sunt, faciunt, ejusmodi legem non habentes, ipsi sibi sunt lex :
沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。
(for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
2:15
qui ostendunt opus legis scriptum in cordibus suis, testimonium reddente illis conscientia ipsorum, et inter se invicem cogitationibus accusantibus, aut etiam defendentibus,
這是顯出律法的功用刻在他們心裏，他們是非之心同作見證，並且他們的思念互相較量，或以為是，或以為非。）
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
2:16
in die, cum judicabit Deus occulta hominum, secundum Evangelium meum per Jesum Christum.
就在上帝藉耶穌基督審判人隱祕事的日子，照着我的福音所言。
in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
2:17
Si autem tu Judaeus cognominaris, et requiescis in lege, et gloriaris in Deo,
你稱為猶太人，又倚靠律法，且指着上帝誇口；
Indeed you bear the name of a Jew, rest on the law, glory in God,
2:18
et nosti voluntatem ejus, et probas utiliora, instructus per legem,
既從律法中受了教訓，就曉得上帝的旨意，也能分別是非 ；
know his will, and approve the things that are excellent, being instructed out of the law,
2:19
confidis teipsum esse ducem caecorum, lumen eorum qui in tenebris sunt,
又深信自己是給瞎子領路的，是黑暗中人的光，
and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
2:20
eruditorem insipientium, magistrum infantium, habentem formam scientiae, et veritatis in lege.
是蠢笨人的師傅，是小孩子的先生，在律法上有知識和真理的模範。
a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
2:21
Qui ergo alium doces, teipsum non doces : qui praedicas non furandum, furaris :
你既是教導別人，還不教導自己嗎？你講說人不可偷竊，自己還偷竊嗎？
You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
2:22
qui dicis non moechandum, moecharis : qui abominaris idola, sacrilegium facis :
你說人不可姦淫，自己還姦淫嗎？你厭惡偶像，自己還偷竊廟中之物嗎？
You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
2:23
qui in lege gloriaris, per praevaricationem legis Deum inhonoras.
你指着律法誇口，自己倒犯律法、玷辱上帝嗎？
You who glory in the law, do you dishonor God by disobeying the law?
2:24
(Nomen enim Dei per vos blasphematur inter gentes, sicut scriptum est.)
上帝的名在外邦人中，因你們受了褻瀆，正如經上所記的。
For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
2:25
Circumcisio quidem prodest, si legem observes : si autem praevaricator legis sis, circumcisio tua praeputium facta est.
你若是行律法的，割禮固然於你有益；若是犯律法的，你的割禮就算不得割禮。
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
2:26
Si igitur praeputium justitias legis custodiat, nonne praeputium illius in circumcisionem reputabitur ?
所以那未受割禮的，若遵守律法的條例，他雖然未受割禮，豈不算是有割禮嗎？
If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
2:27
et judicabit id quod ex natura est praeputium, legem consummans, te, qui per litteram et circumcisionem praevaricator legis es ?
而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮竟犯律法的人嗎？
Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
2:28
Non enim qui in manifesto, Judaeus est : neque quae in manifesto, in carne, est circumcisio :
因為外面作猶太人的，不是真猶太人；外面肉身的割禮，也不是真割禮。
For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
2:29
sed qui in abscondito, Judaeus est : et circumcisio cordis in spiritu, non littera : cujus laus non ex hominibus, sed ex Deo est.
惟有裏面作的，才是真猶太人；真割禮也是心裏的，在乎靈，不在乎儀文。這人的稱讚不是從人來的，乃是從上帝來的。
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
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