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Cyril of Jerusalem

Catechetical Lectures 2

Greek original · 245 verses · some words can be tapped for a gloss

← ch. 1ch. 3 →
2:1
ΦΩΤΙΖΟΜΕΝΩΝ, Ἐν Ἱεροσολύμοις σχεδιασθεῖσα ΠΕΡΙ ΜΕΤΑΝΟΙΑΣ, καὶ ἀφέσεως ἁμαρτιῶν, καὶ περὶ Ἀντικειμένου
Of those being illumined. Delivered extempore at Jerusalem: On Repentance, and the Remission of Sins, and concerning the Adversary.
對受光照者(即將受洗者)。在耶路撒冷即席講授:論悔改、罪的赦免,並論那敵對者。
2:2
Καὶ ἀνάγνωσις ἐκ τοῦ Ἰεζεκιήλ·
And a reading from Ezekiel:
又有一段以西結書的誦讀:
2:3
Δικαιοσύνη δικαίῳ ἐπ' αὐτὸν ἔσται, καὶ ἀνομία ἀνόμῳ ἐπ' αὐτὸν ἔσται
The righteousness of the righteous shall be upon him, and the lawlessness of the lawless shall be upon him.
義人的義必歸到他自己身上,惡人的惡也必歸到他自己身上。
2:4
Καὶ ἄνομος ἐὰν ἐπιστρέψῃ ἐκ πασῶν τῶν ἀνομιῶν αὐτοῦ, καὶ τὰ ἑξῆς
And the lawless, if he turn back from all his lawless deeds—and what follows.
惡人若回轉,離開他一切的惡行——以及下文所說的。
2:5
Δεινὸν ἁμαρτία, καὶ νόσος χαλεπωτάτη ψυχῆς παρανομία·
A dreadful thing is sin, and lawlessness is a most grievous disease of the soul;
罪是可怕的,違法乃是靈魂最沉重的疾病;
2:6
ὑποτέμνουσα μὲν αὐτῆς τὰ νεῦρα, καὶ πυρὸς δὲ αἰωνίου γιγνομένη παραίτιος
cutting away its sinews, and becoming a cause of eternal fire.
它割斷靈魂的筋脈,又成了招致永火的緣由。
2:7
Κακὸν αὐτεξούσιον, βλάστημα προαιρέσεως·
It is a self-chosen evil, an offshoot of the will;
罪是出於自主選擇的惡,是意志所長出的枝芽;
2:8
καὶ ὅτι γε αὐτοπροαιρέτως ἁμαρτάνομεν, λέγει που σαφῶς προφήτης·
and that we indeed sin of our own choice, the prophet somewhere says plainly:
我們確實是出於自己的選擇而犯罪,先知在某處明明地說:
2:9
Ἐγὼ δ' ἐφύτευσά σε ἄμπελον καρποφόρον πᾶσαν ἀληθίνην, πῶς ἐστράφης εἰς πικρίαν ἄμπελος ἀλλοτρία;Ἡ φυτεία καλὴ, δὲ καρπὸς ἐκ προαιρέσεως κακός·
But I planted you a wholly true and fruitful vine; how then are you turned to bitterness, a strange vine? The planting was good, but the fruit, from the will, is bad;
我栽你是全然真實、能結果子的葡萄樹,你怎麼向我變為苦澀、成了外邦的葡萄樹呢?栽種原是美好的,果子卻因意志而成為惡的;
2:10
καὶ διὰ τοῦτο φυτουργὸς ἀναίτιος, δὲ ἄμπελος κατακαυθήσεται πυρὶ, ἐπειδὴ εἰς ἀγαθὸν ἐφυτεύθη, καὶ εἰς κακὸν ἐκαρποφόρησεν ἐκ προαιρέσεως
and for this reason the planter is blameless, but the vine shall be burnt with fire, since it was planted for good, but bore fruit for evil out of its own will.
因此栽種的並無可指責,那葡萄樹卻要被火焚燒,因為它原是為著善而被栽種,卻憑己意結出惡果。
2:11
Ἐποίησε γὰρ Θεὸς τὸν ἄνθρωπον εὐθῆ, κατὰ τὸν Ἐκκλησιαστὴν, καὶ αὐτοὶ ἐζήτησαν λογισμοὺς πολλούς
For God made man upright, according to Ecclesiastes, but they themselves sought out many devices.
傳道書說,神造人原是正直的,但他們卻尋出許多巧計。
2:12
Αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐπὶ ἔργοις ἀγαθοῖς, φησὶν Ἀπόστολος
For we are his workmanship, created unto good works, says the Apostle.
使徒說,我們原是祂的工作,為著行善被造的。
2:13
μὲν οὖν κτίστης, ἀγαθὸς ὢν, ἐπ' ἔργοις ἀγαθοῖς ἔκτισεν·
The Creator, then, being good, created man for good works;
那位創造主既是良善的,就為著善行造了人;
2:14
τὸ δὲ κτισθὲν, ἐξ οἰκείας προαιρέσεως εἰς πονηρίαν ἐτράπη
but the created being, by its own will, turned to wickedness.
但受造之物卻憑自己的意志轉向了邪惡。
2:15
Δεινὸν μὲν οὖν κακὸν, ὡς εἴρηται, ἁμαρτία, ἀλλ' οὐκ ἀθεράπευτον·
Sin, then, is indeed a dreadful evil, as has been said, but it is not incurable;
如前所述,罪固然是可怕的惡,卻不是無法醫治的;
2:16
εὐίατον δὲ τῷ διὰ μετανοίας ἀποτιθεμένῳ
rather it is easily healed for one who lays it aside through repentance.
對那藉著悔改將它撇棄的人,反倒是容易得醫治的。
2:17
Ὑπόθου γάρ μοι κατέχειν ἐν χειρί τινα τὸ πῦρ·
Suppose, for example, that someone holds fire in his hand;
比方說,假設有人手中握著火;
2:18
ἕως ὅτου κατέχει τὸν ἄνδρακα, φλέγεται πάντως
as long as he holds the coal, he is certainly burned.
他握著炭多久,必定被灼傷多久。
2:19
Εἰ δὲ ἀπόθοιτο τὸν ἄνθρακα, συναπέβαλε ἂν καὶ τὸ φλέγον·
But if he lays aside the coal, he would also cast away with it that which burns;
但他若把炭丟開,就連那灼燒之物也一同丟棄了;
2:20
εἰ δέ τις νομίζει μὴ κατακαίεσθαι ἁμαρτάνων, τούτῳ λέγει γραφή·
and if anyone thinks he is not being burned while sinning, to such a one the Scripture says:
若有人以為犯罪時自己不被燒灼,聖經就對這人說:
2:21
Ἀποδήσει τις πῦρ ἐν κόλπῳ, τὰ δὲ ἱμάτια οὐ κατακαύσει; Καίει γὰρ ἁμαρτία·
Can a man bind fire in his bosom, and not burn his garments? For sin burns;
人若懷裡藏火,衣服豈能不燒著呢?因為罪是灼燒人的;
2:22
τὰ νεῦρα τῆς ψυχῆς [ὑποτέμνεται καὶ συντρίβει τὰ νοητὰ τῆς διανοίας ὀστέα·
it cuts away the sinews of the soul [and crushes the spiritual bones of the understanding;
它割斷靈魂的筋脈,〔又壓碎心思中屬靈的骨頭;
2:23
καὶ σκοτοῖ τὸ φωτεινὸν τῆς καρδίας]
and it darkens the light of the heart].
並使心中的光昏暗〕。
2:24
Ἀλλ' ἐρεῖ τις, τί ποτε ἄρα ἐστὶν ἁμαρτία; ζῶόν ἐστιν; ἄγγελός ἐστι, δαίμων ἐστί; τί ἐστι, τοῦτο τὸ ἐνεργοῦν; Οὐκ ἔστιν ἐχθρὸς ἔξωθεν, ἄνθρωπε, καταγωνιζόμενος, ἀλλὰ βλάστημα κακὸν αὐτοπροαιρέτως αὐξάνον ἀπὸ σοῦ
But someone will say, what then is sin? Is it a living thing? Is it an angel, is it a demon? What is this thing that works within? It is not an enemy from without, O man, contending against you, but an evil offshoot growing up from yourself by your own will.
但有人要問:罪究竟是甚麼?是活物嗎?是天使,還是鬼魔?這在裡面運行的是甚麼?人哪,它不是從外面來攻擊你的仇敵,乃是憑你自己的意志從你裡面長出來的惡枝芽。
2:25
Ὀρθοῖς βλέπε τοῖς ὄμμασί σου, καὶ οὐκ ἔστιν ἐπιθυμία
Look with your eyes straight, and there is no lust;
你若用正直的眼觀看,就沒有私慾;
2:26
καὶ οὔτε πορνεία, οὔτε μοιχεία, οὔτε φόνος, οὐδέ τι τῶν παρανομημάτων ἰσχύσει παρὰ σοί
and neither fornication, nor adultery, nor murder, nor any of the lawless deeds will have power over you.
無論是淫亂、姦淫、兇殺,或任何不法的事,都不能勝過你。
2:27
Ὅταν δὲ ἐπιλάθῃ τοῦ Θεοῦ, τότε λοιπὸν ἄρχῃ λογίζεσθαι πονηρὰ, καὶ συντελεῖν παράνομα
But when you forget God, then thereafter you begin to devise wicked things and to commit lawless deeds.
但你一忘記神,便開始謀算惡事,並犯下不法的事。
2:28
Οὐ μόνος δὲ σὺ καθέστηκας τοῦ πράγματος ἀρχηγός·
Yet you are not the sole author of the matter;
然而你並非這事唯一的主使者;
2:29
ἀλλὰ καὶ ἄλλος τίς ἐστι κάκιστος ὑποβολεὺς, διάβολος
but there is also another, a most wicked instigator, the devil.
還有另一位最邪惡的慫恿者,就是魔鬼。
2:30
Ὑποβάλλει μὲν οὖν ἐκεῖνος, οὐ μὴν βίᾳ ἐπικρατεῖ τῶν μὴ πειθομένων
He indeed suggests, but he does not by force prevail over those who do not yield.
他固然慫恿,卻不能用強暴勝過那些不順從的人。
2:31
Διὰ τοῦτο λέγει Ἐκκλησιαστής·
Therefore Ecclesiastes says:
因此傳道書說:
2:32
Ἐὰν πνεῦμα τοῦ ἐξουσιάζοντος ἀναβῇ ἐπὶ σὲ, τόπον σου μὴ ἀφῇς
If the spirit of the ruler rise up against you, do not leave your place.
掌權者的靈若起來攻擊你,不要離開你的本位。
2:33
Ἐὰν ἀποκλείσῃς τὴν θύραν σου, καὶ μάκρον σοῦ τυγχάνων οὐ βλάψει σε
If you shut your door, even though he be near, he will not harm you.
你若關上你的門,他縱然臨近你,也不能害你。
2:34
Ἐὰν δὲ ἀδιαφόρως δέξῃ τὴν ἐνθύμησιν ἐπιθυμίας, διὰ τῶν λογισμῶν ῥίζας ἐν σοὶ καταβάλλεται, καὶ καταδεσμεῖ σου τὴν διάνοιαν, καὶ κατασπᾷ σε εἰς βόθρον κακῶν
But if you carelessly receive the thought of lust, it casts down roots in you through the reasonings, and binds your understanding, and drags you down into the pit of evils.
但你若漫不經心地接受那私慾的念頭,它便藉著思慮在你裡面紮下根來,捆住你的心思,把你拖下罪惡的坑中。
2:35
Ἀλλ' ἴσως λέγεις, Πιστός εἰμι, καὶ οὐ περιγίνεταί μου ἐπιθυμία, κἂν ἐνθυμήσω πυκνότερον
But perhaps you say, I am a believer, and lust does not get the better of me, even if I dwell on it rather frequently.
但你或許說:我是信徒,私慾勝不過我,縱使我相當頻繁地思想它也是如此。
2:36
Ἀγνοεῖς ὅτι καὶ πέτραν ἔῤῥηξε ῥίζα παραμένουσα πολλάκις; Μὴ δέξῃ τὸν σπόρον, ἐπεὶ διαῤῥήξει σου τὴν πίστιν·
Do you not know that a root remaining long has often even split a rock? Do not receive the seed, lest it tear apart your faith;
你豈不知一條久存的根,常能裂開磐石嗎?不要接受那種子,免得它撕裂你的信心;
2:37
πρὶν [ ] ἀνθήσῃ, πρόῤῥιζον ἔξελε τὸ κακόν·
before [it] flowers, pluck out the evil by the root;
在它開花之先,要連根拔除那惡;
2:38
μὴ ῥαθυμήσας ἐξ ἀρχῆς, πέλυκας ὕστερον, καὶ πῦρ πολυπραγμονήσῃς·
lest, having been negligent from the beginning, you have later to busy yourself with axes and fire;
免得你起初疏忽,到後來卻要勞煩動斧頭、用火;
2:39
ἀρχόμενος ὀφθαλμιᾷν, θεραπεύου κατὰ καιρόν·
when your eye begins to ail, get it treated in good time;
你眼睛剛開始發炎,就要趁時醫治;
2:40
ἵνα μὴ τυφλωθεὶς, τότε ζητήσῃς τὸν ἰατρόν
lest, having been blinded, you then seek the physician.
免得你瞎了眼,那時才尋找醫生。
2:41
Ἀρχηγὸς μὲν οὖν ἁμαρτίας διάβολος, καὶ γεννήτωρ τῶν κακῶν·
The author of sin, then, is the devil, and the begetter of evils;
如此,罪的始作俑者乃是魔鬼,是諸惡的生父;
2:42
τοῦτο δὲ Κύριος εἴρηκεν, οὐκ ἐγώ·
this the Lord has said, not I;
這話是主說的,不是我說的;
2:43
ὅτι ἀπ' ἀρχῆς διάβολος ἁμαρτάνει·
namely, that from the beginning the devil sins.
就是說,魔鬼從起初就犯罪。
2:44
Ἥμαρτε δὲ, οὐκ ἐκ φύσεως ἐπάναγκες τὸ ἁμαρτητικὸν λαβών·
But he sinned not because he received from his nature any necessity to sin;
但他犯罪,並非因為他從本性中領受了非犯罪不可的必然;
2:45
ἐπεὶ πάλιν ἀνατρέχει τῆς ἁμαρτίας πρόφασις εἰς τὸν οὕτω κατασκευάσαντα·
since otherwise the pretext for sin would run back again to him who so fashioned him;
不然,罪的緣由又要追溯到那如此造他的主身上;
2:46
ἀλλ' ἀγαθὸς κατασκευασθεὶς, διάβολος γέγονεν ἐξ οἰκείας προαιρέσεως, ἐκ τῆς πράξεως λαβὼν τὴν προσηγορίαν
but having been fashioned good, he became a devil by his own will, taking the name from his deed.
其實他原是被造為善的,卻憑自己的意志成了魔鬼,從他的行為得了這稱號。
2:47
Ἀρχάγγελος γὰρ ὢν, διάβολος ὕστερον ἐκλήθη, ἀπὸ τοῦ διαβάλλειν·
For being an archangel, he was afterwards called devil (diabolos), from his slandering (diaballein);
他原是天使長,後來因他的誹謗(diaballein)而被稱為魔鬼(diabolos);
2:48
καὶ ἀγαθὸς ὢν ὑπηρέτης Θεοῦ, γέγονε Σατανᾶς φερωνύμως·
and being a good servant of God, he became Satan, true to his name;
他原是神良善的僕役,後來成了撒但,名實相符;
2:49
γὰρ Σατανᾶς εἰς τὸν ἀντικείμενον διάβολον ἑρμηνεύεται
for Satan is interpreted as the opposing adversary.
因為「撒但」翻出來就是那「敵對者、仇敵」的意思。
2:50
διδάγματα, ἀλλ' Ἰεζεκιὴλ τοῦ πνευματοφόρου προφήτου
...these teachings, but [hear] those of Ezekiel, the Spirit-bearing prophet.
……這些教訓〔且聽〕那位被聖靈感動的先知以西結的話。
2:51
Ἐκεῖνος γὰρ λαβὼν θρῆνον ἐπ' αὐτὸν, λέγει·
For he, taking up a lamentation over him, says:
因為他為他舉起哀歌,說:
2:52
Σὺ ἀποσφράγισμα ὁμοιώσεως, καὶ στέφανος κάλλους ἐν τῷ παραδείσῳ τοῦ Θεοῦ ἐγεννήθης·
You are the seal of likeness, and a crown of beauty; you were begotten in the paradise of God;
你是那肖像的印記,是華美的冠冕;你生在神的樂園中;
2:53
Ἐγεννήθης ἄμωμος ἐν ταῖς ἡμέραις σου, ἀφ' ἧς ἡμέρας σὺ ἐκτίσθης, ἕως οὗ εὑρέθη τὰ ἀδικήματα ἐν σοί
you were begotten blameless in your days, from the day you were created, until iniquities were found in you.
從你受造之日起,你在你的日子中本是完全無瑕的,直到在你裡面查出不義來。
2:54
Πάνυ καλῶς τὸ, εὑρέθη ἐν σοί
Quite excellently he says, 'were found in you.'
他說「在你裡面查出」,這話實在極好。
2:55
Οὐ γὰρ ἔξωθεν ἐπεισηνέχθη, ἀλλ' αὐτὸς ἐγέννησας τὸ κακόν
For it was not brought in from without, but you yourself begot the evil.
因為惡不是從外面帶進來的,乃是你自己生出了惡。
2:56
Καὶ τὴν αἰτίαν ἑξῆς εἴρηκεν·
And next he stated the cause:
接著他說出緣由:
2:57
Ὑψώθη καρδία σου ἐπὶ τῷ κάλλει σου·
Your heart was lifted up at your beauty;
你因你的華美心裡高傲;
2:58
διὰ τὸ πλῆθος τῶν ἁμαρτιῶν σου, καὶ διὰ τὰς ἁμαρτίας σου ἐτραυματίσθης καὶ ἐπὶ τὴν γῆν ἔῤῥιψά σε
because of the multitude of your sins, and because of your sins you were wounded, and I cast you to the ground.
因你罪過甚多,又因你的罪,你受了傷,我就把你摔在地上。
2:59
Κύριος τούτῳ συμφώνως πάλιν ἐν εὐαγγελίοις λέγει·
The Lord, in agreement with this, again says in the Gospels:
主與此相合,又在福音書中說:
2:60
Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα
I beheld Satan fall like lightning from heaven.
我曾看見撒但從天上墜落,像閃電一樣。
2:61
Βλέπεις παλαιᾶς διαθηκῆς πρὸς καινὴν συμφωνίαν
You see the agreement of the Old Testament with the New.
你看見舊約與新約相合。
2:62
Οὗτος ἐκπεσὼν συναπέστησε πολλούς·
This one, having fallen, drew away many with him;
這位墜落者把許多人一同帶走,使之背叛;
2:63
οὗτος ἐμβάλλει τὰς ἐπιθυμίας τοῖς πειθομένοις·
this one casts lusts into those who yield to him;
這位將私慾投入那些順從他之人的心中;
2:64
ἐκ τούτου μοιχεία, πορνεία, καὶ πᾶν εἴ τι κακόν
from this one come adultery, fornication, and every kind of evil.
姦淫、淫亂並一切的惡都是從他而來。
2:65
Διὰ τοῦτον προπάτωρ ἡμῶν Ἀδὰμ ἐκ παρακοῆς ἐξεβλήθη·
Because of this one, our forefather Adam was cast out for disobedience;
因著這位,我們的始祖亞當因悖逆被趕逐出去;
2:66
καὶ ἀντὶ παραδείσου αὐτομάτως θαυμασίους φέροντος καρποὺς, τὴν ἀκανθοφόρον ἀντικατηλλάξατο γῆν
and instead of a paradise that of itself bore wondrous fruits, he exchanged it for the thorn-bearing earth.
他將那自然結出奇妙果子的樂園,換成了長荊棘的土地。
2:67
Τί οὖν; ἐρεῖ τις, ἀπολώλαμεν ἀπατηθέντες·
What then? someone will say. We have perished, having been deceived;
那麼怎樣呢?有人要說:我們既受了欺騙,就已滅亡了;
2:68
ἆρ' οὐκ ἔστι λοιπὸν σωτηρία; πεπτώκαμεν·
is there then no longer salvation? We have fallen;
如此豈不再沒有拯救了嗎?我們已經跌倒了;
2:69
ἆρ' οὐκ ἔστιν ἀναστῆναι; ἐτυφλώθημεν·
is there no rising up again? We have been blinded;
豈沒有再起來的可能嗎?我們已經瞎了眼;
2:70
ἆρ' οὐκ ἔστιν ἀναβλέψαι; χωλοὶ γεγόναμεν·
is there no recovering sight? We have become lame;
豈不能再看見嗎?我們已經瘸了腿;
2:71
ἆρ' οὐκ ἔστιν ἀρτιποδῆσαι; ἵνα δὲ συντόμως εἴπωμεν, ἀπεθάνομεν·
is there no walking sound again? But to say it briefly, we have died;
豈不能再健步而行嗎?簡而言之,我們已經死了;
2:72
ἆρ' οὐκ ἔστιν ἀναστῆναι; Ἆρ' τὸν Λάζαρον τὸν τετραήμερον ἐγείρας, ἄνθρωπε, τὸν ὀδωδότα·
is there no rising again? He who raised Lazarus, dead four days and already stinking, O man—
豈沒有復活的指望嗎?人哪,那位叫死了四天、已經發臭的拉撒路復活的主——
2:73
ἆρα τὸν ζῶντά σε μᾶλλον οὐκ εὐκοπώτερον ἀναστήσει;Ὁ τὸ τίμιον αἷμα ὑπὲρ ἡμῶν ἐκχέας, αὐτὸς ἡμᾶς ῥύσεται τῆς ἁμαρτίας
will he not far more easily raise you who are alive? He who poured out his precious blood for us will himself deliver us from sin.
豈不更容易使你這活人復活嗎?那位為我們流出寶血的主,必親自救我們脫離罪惡。
2:74
Μὴ ἀπογνῶμεν ἑαυτοὺς, ἀδελφοί·
Let us not despair of ourselves, brethren;
弟兄們,我們不要對自己絕望;
2:75
μὴ ἀποῤῥίψωμεν ἑαυτοὺς εἰς ἀνέλπιστον κατάστασιν
let us not cast ourselves into a hopeless condition.
不要把自己丟入毫無指望的光景中。
2:76
Δεινὸν γάρ ἐστι τὸ μὴ πιστεύειν εἰς μετανοίας ἐλπίδα
For it is a dreadful thing not to believe in the hope of repentance.
因為不信悔改的盼望,乃是可怕的事。
2:77
μὴ προσδοκῶν γὰρ τὴν σωτηρίαν, ἀφειδῶς προστίθησι τὰ κακά·
For he who does not expect salvation recklessly adds evil upon evil;
因為那不指望得救的人,便毫無顧忌地罪上加罪;
2:78
δὲ τὴν ἰατρείαν ἐλπίσας, εὐμαρῶς τὸ λοιπὸν ἑαυτοῦ φείδεται
but he who hopes for healing readily thereafter spares himself.
但那指望得醫治的人,便樂意從此愛惜自己。
2:79
γὰρ λῃστὴς μὴ δωρεὰν προσδοκῶν, εἰς ἀπόνοιαν χωρεῖ·
For the robber who expects no pardon proceeds to madness;
因為那不指望蒙赦的強盜,就走向瘋狂;
2:80
ἐλπίσας δὲ τὴν ἄφεσιν, εἰς μετάνοιαν ἔρχεται πολλάκις
but having hoped for forgiveness, he often comes to repentance.
但他若指望蒙赦免,便往往歸於悔改。
2:81
Εἶτα, ὄφις μὲν ἀποτίθεται τὸ γῆρας·
Again, a serpent puts off its old skin;
再者,蛇尚且蛻去舊皮;
2:82
ἡμεῖς δὲ οὐκ ἀποθησόμεθα τὴν ἁμαρτίαν; Καὶ ἀκανθώδης γῆ γεωργηθεῖσα καλῶς εἰς καρποφόρον μετεβλήθη·
and shall we not put off sin? And thorny ground, when well cultivated, is changed into fruitful land;
難道我們不該脫去罪嗎?荊棘叢生的地若善加耕種,便轉成結果子的良田;
2:83
ἡμῖν δὲ ἀδιόρθωτος σωτηρία;Ἡ μὲν οὖν φύσις ἐπιδέχεται τὴν σωτηρίαν, ζητεῖται δὲ λοιπὸν προαίρεσις
and is salvation for us irremediable? Nature, then, admits of salvation, but what is required henceforth is the will.
難道我們的得救竟無法挽回嗎?如此說來,本性原能領受拯救,此後所要求的乃是意志。
2:84
Φιλάνθρωπος Θεὸς, καὶ φιλάνθρωπος οὐκ ὀλίγον
God is loving toward mankind, and loving not a little.
神是愛人類的,且不是稍微一點地愛。
2:85
Μὴ γὰρ εἴπῃς, Ἐπόρνευσα, ἐμοίχευσα·
For do not say, I have committed fornication, I have committed adultery;
不要說:我犯了淫亂,我犯了姦淫;
2:86
τὰ δεινά μοι πέπρακται, καὶ οὐχ ἅπαξ, ἀλλὰ καὶ πολλάκις·
dreadful things have been done by me, and not once, but many times;
我作了可怕的事,且不止一次,乃是多次;
2:87
ἆρα συγχωρήσει; ἆρα παρέξει τὴν ἀμνηστίαν; Ἄκουε, τί λέγει ψαλμωδός·
will he then pardon? will he grant amnesty? Hear what the psalmist says:
祂還會赦免嗎?還會施與寬赦嗎?你聽詩人怎麼說:
2:88
Ὡς πολὺ τὸ πλῆθος τῆς χρηστότητός σου Κύριε
How great is the multitude of your goodness, O Lord!
主啊,祢的恩慈何其浩大!
2:89
Οὐ νικᾷ σου τὰ συναχθέντα ἁμαρτήματα, τὸ πλῆθος τῶν οἰκτιρμῶν τοῦ Θεοῦ·
The sins you have gathered do not overcome the multitude of God's compassions;
你所積累的罪,勝不過神慈憐的浩大;
2:90
οὐ νικᾷ σου τὰ τραύματα τὴν ἀρχιατρικὴν ἐμπειρίαν
your wounds do not overcome the great Physician's skill.
你的創傷勝不過那大醫師的妙手。
2:91
Δὸς μόνον σεαυτὸν μετὰ πίστεως·
Only give yourself with faith;
你只管憑信心將自己獻上;
2:92
εἰπὲ καὶ αὐτὸς κατὰ τὸν Δαβίδ
say yourself, too, after David:
你也當照大衛說:
2:93
Εἶπα, ἐξαγορεύσω κατ' ἐμοῦ τὴν ἀνομίαν μου τῷ Κυρίῳ·
I said, I will confess my iniquity against myself to the Lord;
我說:我要向耶和華承認我的過犯,控告自己;
2:94
καὶ γενήσεται ἐπὶ σοῦ τὸ παραπλήσιον, τὸ ἑξῆς εἰρημένον·
and there shall come upon you what is similar, the thing said next:
於是接下來所說的那相似的事,也必臨到你:
2:95
Καὶ σὺ ἀφῆκας τὴν ἀσέβειαν τῆς καρδίας μου
And you forgave the ungodliness of my heart.
祢就赦免了我心中的罪孽。
2:96
Θέλεις ἰδεῖν Θεοῦ φιλανθρωπίαν, σὺ νεωστὶ εἰς τὴν κατήχησιν ἐληλυθώς; θέλεις ἰδεῖν Θεοῦ φιλανθρωπίαν, καὶ τῆς μακροθυμίας τὸ πλῆθος; Ἄκουσον περὶ τοῦ Ἀδάμ
Do you wish to see God's love for mankind, you who have only lately come to the catechesis? Do you wish to see God's love for mankind, and the abundance of his long-suffering? Hear concerning Adam.
你這方才來受要理教導的人,你願意看見神對人類的愛嗎?你願意看見神對人類的愛,並祂恆久忍耐的豐盛嗎?你且聽論到亞當的事。
2:97
Παρήκουσεν Ἀδάμ, πρωτόπλαστος τοῦ Θεοῦ·
Adam, the first-formed of God, disobeyed;
亞當,神所首造的人,違背了命令;
2:98
ἆρ' οὐκ ἐδύνατο τὸν θάνατον εὐθὺς ἐπαγαγεῖν; ἀλλ' ὅρα τί ποιεῖ φιλανθρωπότατος Κύ ριος
could he not have brought death upon him at once? But see what the most loving Lord does.
難道祂不能立刻使死臨到他嗎?但你看那位至慈愛的主怎樣行。
2:99
Ἐκβάλλει μὲν αὐτὸν τοῦ παραδείσου·
He casts him indeed out of paradise;
祂固然把他逐出樂園;
2:100
[ τῆς γὰρ ἐκεῖ διατριβῆς ἀνάξιος ἦν διὰ τὴν ἁμαρτίαν] κατοικίζει δὲ τοῦ παραδείσου κατέναντι, ἵνα βλέπων ὅθεν ἐξέπεσε, καὶ ἐξ οἵων, εἰς οἷα κατηνέχθη, λοιπὸν ἐκ μετανοίας σωθῇ
[for he was unworthy of dwelling there because of his sin], but he settles him over against paradise, that, seeing whence he had fallen, and from what, into what he had been brought down, he might thereafter be saved by repentance.
〔因為他因罪不配住在那裡〕卻使他住在樂園的對面,好叫他看見自己從何處、從何等光景墜落到何等境地,此後便可藉著悔改得救。
2:101
Καῒν πρωτότοκος ἄνθρωπος, ἀδελφοκτόνος γέγονεν εὑρετὴς τῶν κακῶν, καὶ ἀρχηγὸς τῶν φόνων, καὶ βάσκανος πρῶτος, ἀλλ' ἀνελὼν τὸν ἀδελφὸν, τί κατακρίνεται; Στένων καὶ τρέμων ἔσῃ ἐπὶ τῆς γῆς·
Cain, the firstborn man, became a fratricide, an inventor of evils, and a chief of murders, and the first envious one; yet, having slain his brother, what is his condemnation? Groaning and trembling you shall be on the earth;
該隱,那頭生的人,成了殺弟兄者,是諸惡的發明者、兇殺的開創者、頭一個懷嫉妒的人;然而他殺了弟兄,所受的定罪是甚麼呢?你必在地上歎息、戰兢;
2:102
μέγα τὸ ἁμάρτημα, καὶ μικρὰ καταδίκη
great the sin, but small the sentence.
罪過甚大,刑罰卻輕。
2:103
Φιλανθρωπία μὲν οὖν ἀληθῶς καὶ αὕτη Θεοῦ, ἀλλ' ἔτι μικρὰ πρὸς τὰ ἐπιφερόμενα
This too, then, is truly God's love for mankind, but still small compared with what follows.
這固然也是神對人類真實的愛,但與下文所要說的相比仍算微小。
2:104
Λόγισαι [ γάρ] μοι τὰ ἐπὶ Νῶε
Consider [for] me the things in the days of Noah.
請你為我思想挪亞時代的事。
2:105
Ἥμαρτον οἱ γίγαντες, καὶ παρανομία πολλὴ τότε τῆς γῆς κατεχύθη, καὶ διὰ ταύτην κατακλυσμὸς ἔμελλεν ἐπέρχεσθαι·
The giants sinned, and much lawlessness was then poured over the earth, and because of this a flood was about to come;
那些巨人犯了罪,當時許多不法的事傾覆遍地,因此洪水將要臨到;
2:106
καὶ τῷ πεντακοσιοστῷ μὲν ἔτει τὴν ἀπειλὴν ἐκφέρει Θεὸς, τῷ δὲ ἑξακοσιοστῷ τὸν κατακλυσμὸν ἐπήγαγεν ἐπὶ τὴν γῆν
and in the five hundredth year God brought forth the threat, but in the six hundredth he brought the flood upon the earth.
神在第五百年發出警告,到第六百年才使洪水臨到地上。
2:107
Βλέπεις φιλανθρωπίας Θεοῦ πλάτος, εἰς ἑκατὸν
Do you see the breadth of God's love for mankind, stretching out over a hundred years?
你看見神對人類的愛何等寬廣,竟延展達一百年之久嗎?
2:108
παρατεινομένης χρόνους; Ἆρα, ὅπερ ἐποίησε τότε μετὰ τὴν ἑκατονταετίαν, οὐκ ἠδύνατο καὶ παραχρῆμα ποιῆσαι; Ἀλλ' ἐπίτηδες παρέτεινεν, διδοὺς ἔνδομα τῆς μετανοίας
Now, what he did then after the hundred years, could he not have done at once? But he deliberately delayed, giving a respite for repentance.
祂在那一百年後所行的事,難道不能立時行嗎?但祂故意延緩,為要給人悔改的餘地。
2:109
Βλέπεις Θεοῦ ἀγαθότητα; καὶ εἴγε μετενόησαν οἱ τότε, οὐκ ἂν ἀπέτυχον τῆς τοῦ Θεοῦ φιλανθρωπίας
Do you see the goodness of God? And had the men of that time repented, they would not have failed of God's love for mankind.
你看見神的良善嗎?那時的人若肯悔改,就必不至錯失神對人類的愛。
2:110
Ἐλθέ μοι λοιπὸν καὶ ἐπὶ τοὺς ἄλλους, τοὺς ἐκ μετανοίας σωθέντας
Come with me now to the others also, those saved through repentance.
現在你且與我來看那些別的人,就是藉悔改得救的人。
2:111
Ἀλλ' ἴσως καὶ ἐν γυναιξὶν ἐρεῖ τις·
But perhaps among the women also someone will say:
但在婦女中或許也有人要說:
2:112
ἐπόρνευσα, ἐμοίχευσα, ἐμόλυνα τὸ σῶμα παντοίαις ἀκολασίαις·
I have committed fornication, I have committed adultery, I have defiled my body with all manner of licentiousness;
我犯了淫亂,犯了姦淫,用各樣放蕩污穢了我的身體;
2:113
ἆρ' ἔστι σωτηρία; Ἀπόβλεψον, γύναι, εἰς τὴν Ῥαάβ, καὶ προσδόκα καὶ σὺ τὴν σωτηρίαν·
is there salvation? Look, O woman, to Rahab, and expect, you too, salvation;
還有得救的指望嗎?婦人哪,你看喇合,你也當指望得救;
2:114
εἰ γὰρ φανερῶς καὶ δημοσίᾳ πορνεύσασα, διὰ μετανοίας ἐσώθη·
for if she who openly and publicly played the harlot was saved through repentance,
因為那公然在眾人面前行淫的婦人,尚且藉悔改得救,
2:115
ἆρα ἅπαξ ποτὲ πορνεύσασα πρὸ τῆς χάριτος, διὰ μετανοίας καὶ νηστείας οὐ σώζεται; πῶς γὰρ ἐσώθη ἐκείνη, ζήτησον·
shall she who once played the harlot, before receiving grace, not be saved through repentance and fasting? For how she was saved, inquire;
難道那在受恩典之前曾一次行淫的婦人,藉悔改和禁食就不得救嗎?她是怎樣得救的,你當查考;
2:116
τοῦτο μόνον εἶπεν, Ὅτι Θεὸς ὑμῶν ἐν τῷ οὐρανῷ καὶ ἐπὶ τῆς γῆς, Θεὸς ὑμῶν·
she said only this, 'Your God is in heaven and on the earth, your God';
她只說了這話:你們的神是天上地下的神,是你們的神;
2:117
ἑαυτῆς γὰρ, οὐκ ἐτόλμησεν εἰπεῖν διὰ τὴν ἀσέλγειαν·
for she did not dare to say 'of myself,' because of her licentiousness;
因她放蕩的緣故,不敢說「是我的神」;
2:118
καὶ εἰ θέλεις δέξασθαι τοῦ σωθῆναι ταύτην, μαρτυρίαν ἔγγραφον, ἔχεις ἀνάγραπτον, ἐν ψαλμοῖς·
and if you wish to receive written testimony of this woman's being saved, you have it recorded, in the Psalms:
你若願意領受這婦人得救的成文證據,便有記載在詩篇中:
2:119
Μνησθήσομαι Ῥαὰβ καὶ Βαβυλῶνος, τοῖς γινώσκουσί με·
I will make mention of Rahab and Babylon to those who know me;
我要向認識我的人題說喇合和巴比倫;
2:120
μεγάλης τοῦ Θεοῦ φιλανθρωπίας, καὶ πορνῶν μνημονευούσης ἐν γραφαῖς·
O the great love of God for mankind, that makes mention even of harlots in the Scriptures!
神對人類的愛何其浩大,竟在聖經中題說妓女!
2:121
Μνησθήσομαι Ῥαὰβ καὶ Βαβυλῶνος, ἀλλὰ μετὰ τοῦ·
I will make mention of Rahab and Babylon—but together with this:
我要題說喇合和巴比倫——但與這話一同:
2:122
Ἔστιν οὖν καὶ ἐπὶ ἀνδρῶν σωτηρία καὶ ἐπὶ γυναικῶν ὁμοίως, διὰ μετανοίας προξενουμένη
There is therefore salvation both for men and likewise for women, the salvation procured through repentance.
如此說來,無論男人女人都同樣有拯救,就是那藉悔改得來的拯救。
2:123
Κἂν ὁλόκληρος δὲ λαὸς ἁμάρτῃ, οὐ νικᾷ τὴν τοῦ Θεοῦ φιλανθρωπίαν
And even if a whole people should sin, it does not overcome the love of God for mankind.
縱使全民都犯了罪,也勝不過神對人類的愛。
2:124
Ἐμοσχοποίησεν λαὸς, καὶ οὐκ ἀπέστη Θεὸς τῆς φιλανθρωπίας·
The people made a calf, and God did not depart from his love for mankind;
百姓造了牛犢,神卻未離開祂對人類的愛;
2:125
ἠρνήσαντο οἱ ἄνθρωποι τὸν Θεὸν, ἀλλ' Θεὸς ἑαυτὸν οὐκ ἠρνήσατο
the men denied God, but God denied not himself.
人否認了神,神卻不能否認自己。
2:126
Οὗτοι οἱ θεοί σου Ἰσραὴλ, εἰρήκασιν·
These are your gods, O Israel, they said;
他們說:以色列啊,這是你的神;
2:127
καὶ πάλιν συνήθως Θεὸς τοῦ Ἰσραὴλ, σωτὴρ αὐτῶν ἐγένετο
and yet again, as was his custom, the God of Israel became their saviour.
然而以色列的神又照常成了他們的拯救者。
2:128
Καὶ οὐ μόνος δ' λαὸς ἥμαρτε, ἀλλὰ καὶ Ἀαρὼν ἀρχιερεύς
And not only did the people sin, but also Aaron the high priest.
不單是百姓犯了罪,連大祭司亞倫也犯了罪。
2:129
Μωϋσῆς γάρ ἐστιν λέγων, Καὶ ἐπ' Ἀαρὼν ἐγένετο ὀργὴ Κυρίου·
For it is Moses who says, And upon Aaron came the wrath of the Lord;
因為摩西說:耶和華的怒氣也向亞倫發作;
2:130
καὶ ἐδεήθην, φησὶν, ὑπὲρ αὐτοῦ, καὶ συνεχώρησεν αὐτῷ Θεός
and I prayed, he says, for him, and God forgave him.
他說:我為他祈求,神就赦免了他。
2:131
Εἶτα Μωϋσῆς μὲν αἰτῶν ὑπὲρ ἀρχιερέως ἁμαρτάνοντος, ἐδυσώπει τὸν Κύριον·
Then if Moses, asking on behalf of a sinning high priest, prevailed upon the Lord;
那麼,摩西為犯罪的大祭司祈求,尚且打動了主;
2:132
Ἰησοῦς δὲ μονογενὴς, αἰτῶν ὑπὲρ ἡμῶν οὐ δυσωπεῖ τὸν Θεόν; Κἀκεῖνον μὲν διὰ τὸ πταισθὲν οὐκ ἐκώλυσεν ἐλθεῖν εἰς ἀρχιερωσύνην·
shall Jesus the only-begotten, asking on our behalf, not prevail upon God? And if he did not, on account of his fault, prevent that one from coming to the high priesthood;
難道獨生子耶穌為我們祈求,倒不能打動神嗎?祂既未因那人的過失攔阻他得就大祭司之職;
2:133
σὲ δὲ ἐξ ἐθνῶν ἐλθόντα, κεκώλυκεν εἰσελθεῖν εἰς τὴν σωτηρίαν; Μετανόησον, ἄνθρωπε, λοιπὸν καὶ αὐτὸς ὁμοίως, καὶ οὐ κεκώλυταί σοι χάρις
has he prevented you, who have come from among the nations, from entering into salvation? Repent, O man, then, you too likewise, and grace is not withheld from you.
難道祂攔阻了你這從外邦而來的人進入拯救嗎?人哪,你也當照樣悔改,恩典就不向你關閉。
2:134
Ἀνεπίληπτόν σου παράστησον εἰς τὸ ἑξῆς τὸν τρόπον·
Present your manner of life henceforth blameless;
此後你當顯出無可指責的行為;
2:135
φιλάνθρωπος γὰρ ἀληθῶς Θεὸς, καὶ οὐ δυνήσεται πᾶς χρόνος κατ' ἀξίαν ἐξειπεῖν αὐτοῦ τὴν φιλανθρωπίαν·
for truly God is loving toward mankind, and all time will not be able to declare worthily his love for mankind;
因為神實在是愛人類的,縱使用盡一切歲月,也不能配得地述盡祂對人類的愛;
2:136
οὐδ' ἂν πᾶσαι αἱ γλῶσσαι συνέλθωσιν ἀνθρώπων ὁμοῦ, οὐδ' οὕτως μέρος τι τῆς τοῦ Θεοῦ φιλανθρωπίας διηγήσασθαι δυνήσονται
nor, if all the tongues of men should come together at once, could they even so recount any part of God's love for mankind.
縱使眾人的舌頭都聚集在一處,也不能藉此述說神對人類之愛的一小部分。
2:137
Ἡμεῖς γὰρ λέγομεν μέρος τι τῶν γεγραμμένων περὶ τῆς εἰς ἀνθρώπους αὐτοῦ φιλανθρωπίας·
For we tell only a part of what is written concerning his love toward men;
因為我們只說出聖經所記、論到祂向人之愛的一部分;
2:138
ἀλλ' οὐκ οἴδαμεν ὅσα καὶ ἀγγέλοις συνεχώρησεν
but we do not know how much he has forgiven even to angels.
至於祂向天使所赦免的有多少,我們卻不得而知。
2:139
Συγχωρεῖ γὰρ κἀκείνοις, ἐπειδὴ εἷς μόνος ἀναμάρτητος
For he forgives even to those, since one alone is sinless,
因為祂連向他們也施赦免,既然只有一位是無罪的,
2:140
τὰς ἁμαρτίας ἡμῶν καθαρίζων Ἰησοῦς
Jesus, who cleanses our sins.
就是那潔淨我們罪的耶穌。
2:141
Καὶ περὶ μὲν ἐκείνων αὐτάρκως
And concerning those things, enough.
論到那些事,已經足夠了。
2:142
Εἰ δὲ βούλει, σοὶ περὶ ἡμῶν καὶ ἄλλους τύπους παραστῆναι, ἐλθὲ καὶ ἐπὶ τὸν Δαβὶδ τὸν μακάριον, καὶ τύπον αὐτὸν λάβε τῆς μετανοίας
But if you wish that yet other examples concerning us be set before you, come also to David the blessed, and take him as a pattern of repentance.
你若願意再有別的、關乎我們的榜樣陳列在你面前,便可來看那有福的大衛,以他為悔改的典範。
2:143
μετὰ κοίτην, τὸ δειλινὸν, περιπατῶν ἐπὶ τοῦ δώματος, ἴδεν ἀδιαφόρως, καὶ ἔπαθέν τι ἀνθρώπινον
After his rest, toward evening, walking upon the roof, he looked carelessly, and suffered something human.
他在歇息之後,傍晚時分在屋頂上行走,漫不經心地觀看,便受了人性的牽動。
2:144
Ἐτελέσθη ἁμαρτία, ἀλλ' οὐ συναπέθανεν περὶ τὴν ὁμολογίαν τοῦ πταίσματος εὐγνωμοσύνη
The sin was accomplished, but there did not die with it the candour of confession concerning the fault.
罪雖已成,但他承認過錯時那率直的胸懷卻未與罪一同死去。
2:145
Ἦλθε Ναθὰν προφήτης, ἔλεγχος ταχὺς, ἰατρὸς τοῦ τραύματος
Nathan the prophet came, a swift reprover, a physician of the wound.
先知拿單來了,是迅速的責備者,是醫治創傷的醫生。
2:146
Ὠργίσθη, φησὶν, Κύριος, καὶ ἥμαρτες, τῷ βασιλεύοντι ἰδιώτης ἔλεγεν
The Lord is angry, he says, and you have sinned—the commoner saying it to the king.
他說:耶和華發怒了,你犯了罪——這是平民對君王所說的話。
2:147
Ἀλλὰ Δαβὶδ βασιλεύς [ πορφυροφόρος] οὐκ ἠγανάκτησεν·
But David the king [the wearer of the purple] was not indignant;
但大衛王〔那身穿紫袍的人〕並不惱怒;
2:148
οὐ γὰρ προσεῖχε τῷ λαλοῦντι, ἀλλὰ τῷ ἀποστείλαντι
for he gave heed not to the one who spoke, but to the one who sent.
因為他所留意的不是說話的人,乃是差遣的那位。
2:149
Οὐκ ἐτύφωσεν αὐτὸν τὸ περιεστὸς τῶν στρατιωτῶν στίφος·
The surrounding throng of soldiers did not puff him up;
四圍環繞的眾兵丁並未使他自高;
2:150
ἐνενόει γὰρ τὸν ἀγγελικὸν τοῦ Κυρίου στρατὸν, καὶ τὸν ἀόρατον ὡς ὁρῶν ἠγωνίασε
for he considered the angelic army of the Lord, and feared the Invisible as though seeing him.
因為他思想主那天使的軍隊,敬畏那位不可見者,如同親眼看見一般。
2:151
Καί φησι τῷ ἐλθόντι, μᾶλλον δὲ δι' ἐκείνου τῷ ἀποστείλαντι, ἀποκρινάμενος·
And he says to the one who came—or rather, through him, to the one who sent—answering:
他就回答那來的人,更是藉著他回答那差遣的主,說:
2:152
Βλέπεις τοῦ βασιλέως ταπεινοφροσύνην, βλέπεις ἐξομολόγησιν
You see the king's humility, you see his confession.
你看見君王的謙卑,你看見他的認罪。
2:153
Μὴ γὰρ ἦν ἐλεγχθεὶς ὑπό τινος; μὴ πολλοὶ συνῄδεισαν τῷ πράγματι; Ὀξέως ἐπράχθη τὸ πρᾶγμα, καὶ προφήτης εὐθὺς παρῆν κατήγορος, καὶ πταίσας ὁμολογεῖ τὸ κακὸν, καὶ ἐπειδὴ εὐγνωμόνως ὡμολόγησεν, ὀξυτάτην ἔσχε τὴν ἰατρείαν
For had he been reproved by anyone? Did many share knowledge of the matter? The deed was done quickly, and at once the prophet was present as accuser, and the offender confesses the evil; and since he confessed candidly, he obtained the swiftest healing.
難道他曾被誰責備過嗎?難道有許多人知道這事嗎?這事是迅速作成的,先知也立時臨到作控告者,犯過者便承認那惡;他既率直承認,就最迅速地得了醫治。
2:154
γὰρ ἀπειλήσας προφήτης Ναθὰν, φησὶν εὐθέως·
For the threatening prophet Nathan immediately says:
因為那發出威嚇的先知拿單立刻說:
2:155
Καὶ Κύριος παρεβίβασε τὴν ἁμαρτίαν σου
And the Lord has put away your sin.
耶和華已經除掉你的罪了。
2:156
ὀξυτάτην Θεοῦ φιλανθρώπου μεταβολήν
O most swift a change of the loving God!
慈愛之神的轉變何其迅速!
2:157
Παροξύνων παρώξυνας τοὺς ἐχθροὺς Κυρίου·
By provoking you have greatly provoked the enemies of the Lord;
你大大惹動了耶和華的仇敵;
2:158
πολ λοὺς μὲν διὰ τὴν δικαιοσύνην εἶχες ἐχθροὺς, ἀλλ' ἐφρούρει σε σωφροσύνη·
many enemies indeed you had on account of your righteousness, but chastity kept guard over you;
你因公義固然有許多仇敵,但貞潔卻護衛著你;
2:159
προδοὺς δὲ τὸ μέγιστον ὅπλον, ἑτοίμους ἑστῶτας ἔχεις κατὰ σοῦ τοὺς ἐχθροὺς ἐπαναστάντας
but having betrayed your greatest weapon, you have the enemies standing ready, risen up against you.
但你既出賣了那最大的兵器,便有仇敵起來,預備妥當攻擊你。
2:160
μὲν οὖν προφήτης οὕτως αὐτὸν παρεμυθήσατο, δὲ μακάριος Δαβὶδ, εἰ καὶ τὰ μάλιστα ἤκουσεν, ὅτι Κύριος παρεβίβασε τὸ ἁμάρτημά σου, οὐκ ἀπέστη τῆς μετανοίας βασιλεύς·
The prophet, then, thus comforted him, but the blessed David, even though he most certainly heard that 'the Lord has put away your sin,' yet the king did not desist from repentance;
先知就這樣安慰了他,但那有福的大衛,雖然確確實實聽見「耶和華已經除掉你的罪」,這君王卻沒有停止悔改;
2:161
ἀλλὰ περιεβάλετο μὲν σάκκον ἀντὶ πορφύρας, ἀντὶ δὲ χρυσοκολλήτων θρόνων, ἐπὶ σποδοῦ καὶ γῆς βασιλεὺς ἐκαθέζετο
but he put on sackcloth instead of purple, and instead of gold-inlaid thrones, the king sat upon ashes and earth.
他反倒披上麻衣代替紫袍,那君王不坐鑲金的寶座,倒坐在爐灰塵土之上。
2:162
Καὶ οὐκ ἐπὶ σποδοῦ μόνον ἐκάθητο, ἀλλὰ καὶ σποδὸν εἶχε τὴν βρῶσιν, καθὼς καὶ αὐτός φησιν·
And not only did he sit on ashes, but he also had ashes for his food, as he himself says:
他不單坐在爐灰上,連飲食也是爐灰,正如他自己所說:
2:163
Ὅτι σποδὸν ὡσεὶ ἄρτον ἔφαγον [καὶ τὸ πόμα μου μετὰ κλαυθμοῦ ἐκίρνων]
For I have eaten ashes like bread [and mingled my drink with weeping].
我吃過爐灰,如同吃飯〔我所喝的與眼淚攙雜〕。
2:164
Ἐξέτηξε δάκρυσι τὸν ἐπιθυμητὴν ὀφθαλμόν·
He melted with tears the eye that had lusted;
他用眼淚溶化了那曾起貪慾的眼睛;
2:165
Λούσω καθ' ἑκάστην νύκτα τὴν κλίνην μου, λέγων, ἐν δάκρυσί μου τὴν στρωμνήν μου βρέξω
I will wash my bed every night, he says, I will water my couch with my tears.
他說:我每夜流淚,把床榻漂起,把褥子濕透。
2:166
Ἀρχόντων παρακαλούντων φαγεῖν ἄρτον, οὐκ ἐπείθετο·
When the princes urged him to eat bread, he would not yield;
眾首領催他吃飯,他卻不依從;
2:167
εἰς ἑβδόμην ὁλόκληρον ἡμέραν παρέτεινε τὴν νηστείαν
for a whole seventh day he prolonged his fast.
他禁食足足延續到第七日。
2:168
Εἰ βασιλεὺς οὕτως ἐξωμολογεῖτο, σὺ ἰδιώτης οὐκ ὀφείλεις ἐξομολογήσασθαι; Καὶ μετὰ τὴν τοῦ Ἀβσαλὼμ ἐπανάστασιν, πολλῶν οὐσῶν ὁδῶν αὐτῷ τῆς φυγῆς, διὰ τοῦ ὄρους τῶν Ἐλαιῶν φεύγειν εἵλατο, μονονουχὶ τῇ διανοίᾳ τὸν ἀναβησόμενον εἰς τοὺς οὐρανοὺς ἐκεῖθεν λυτρωτὴν ἐπικαλούμενος·
If a king thus confessed, ought not you, a commoner, to confess? And after the rebellion of Absalom, though many ways of flight were open to him, he chose to flee by way of the Mount of Olives, all but in his mind calling upon the Redeemer who would ascend from there into the heavens;
君王尚且如此認罪,你這平民豈不更當認罪嗎?押沙龍叛亂之後,他雖有許多逃路,卻揀選經由橄欖山逃走,幾乎是在心裡呼求那位將從那裡升入諸天的救贖主;
2:169
καὶ καταρωμένου πικρῶς αὐτὸν τοῦ Σεμεῒ λέγει, Ἄφετε αὐτόν·
and when Shimei bitterly cursed him, he says, Let him alone;
示每苦苦咒罵他的時候,他說:由他去罷;
2:170
ᾔδει γὰρ, ὅτι τῷ ἀφιέντι ἀφεθήσεται
for he knew that to him who forgives it shall be forgiven.
因為他知道,饒恕人的必蒙饒恕。
2:171
Βλέπεις ὅτι καλὸν τὸ ἐξομολογήσασθαι
You see that it is good to confess.
你看見認罪是好的。
2:172
Βλέπεις ὅτι τοῖς μετανοοῦσίν ἐστι σωτηρία
You see that for those who repent there is salvation.
你看見對那悔改的人有拯救。
2:173
ἀλλὰ τί φησιν; Ὕστερον ἐγὼ μετενόησα
But what does he say? Afterward I repented.
但他怎麼說呢?後來我悔改了。
2:174
Καὶ Ἀχαὰβ τῆς Σαμαρείας βασιλεὺς, γέγονε παρανομώτατος εἰδωλολάτρης, ἐξαίσιος, προφητοκτόνος, ἀλλότριος τῆς εὐσεβείας, ἀγρῶν ἐπιθυμητὴς καὶ ἀμπελώνων ἀλλοτρίων·
And Ahab, the king of Samaria, became a most lawless idolater, monstrous, the slayer of prophets, a stranger to godliness, a coveter of fields and of others' vineyards;
撒瑪利亞王亞哈成了最不法的拜偶像者,是凶殘的、殺害先知的、與敬虔無分的,是貪戀田地和別人葡萄園的;
2:175
ἀλλ' ὅτε τὸν Ναβουθαὶ διὰ τῆς Ἰεσαβὲλ ἀπέκτεινεν, ἐλθόντος Ἡλίου τοῦ προφήτου καὶ μόνον ἐπα πειλήσαντος, διέῤῥηξε τὰ ἱματία, καὶ περιεβάλλετο σάκκον
but when, through Jezebel, he had killed Naboth, and Elijah the prophet came and merely threatened him, he tore his garments and put on sackcloth.
但當他藉耶洗別殺了拿伯,先知以利亞前來不過威嚇了他,他便撕裂衣服,披上麻布。
2:176
Καὶ τί φησιν φιλάνθρωπος Θεὸς πρὸς τὸν Ἡλίαν; Ἑώρακας πῶς κατενύγη Ἀχαὰβ ἀπὸ προσώπου μου; μονονουχὶ πείθων τὸ διάπυρον τοῦ προφήτου, συγκαταβῆναι τῷ μετανοοῦντι
And what does the loving God say to Elijah? Have you seen how Ahab was pricked to the heart before me? all but persuading the prophet's ardour to condescend to the penitent.
那慈愛的神對以利亞說甚麼呢?你看見亞哈在我面前怎樣痛悔了嗎?幾乎是勸那滿懷熱忱的先知,向悔改的人俯就。
2:177
Οὐκ ἐπάξω, [ γάρ φησι] τὴν κακίαν ἐν ταῖς ἡμέραις αὐτοῦ·
For I will not bring, [he says,] the evil in his days;
祂說:我必不在他在世的日子降這災禍;
2:178
καὶ ὅμως, μέλλοντος αὐτοῦ μετὰ τὴν συγχώρησιν οὐκ ἀφίστασθαι τῆς πονηρίας, συγχωρεῖ συγχωρῶν·
and yet, although he was about, after the pardon, not to desist from wickedness, the Forgiver forgives;
雖然亞哈在蒙赦之後仍不肯離開惡行,那位施赦免者卻仍施赦免;
2:179
οὐκ ἀγνοῶν τὸ μέλλον, ἀλλὰ τῷ παρόντι τῆς μετανοίας καιρῷ κατάλληλον τὴν συγχώρησιν δωρούμενος
not being ignorant of the future, but bestowing the pardon suited to the present time of repentance.
祂並非不知道將來的事,乃是按著當前悔改的時機,賜下相稱的赦免。
2:180
Δικαίου γὰρ δικαστοῦ ἐστι, πρὸς ἕκαστον τῶν γεγεννημένων προσφόρως ἀποκρίνασθαι
For it belongs to a righteous judge to answer fittingly to each of those born.
因為公義的審判者,本當按各個被生者的情況作出合宜的回應。
2:181
Πάλιν Ἱεροβοὰμ εἱστήκει θύων τοῖς εἰδώλοις ἐπὶ τῷ βωμῷ
Again, Jeroboam stood sacrificing to the idols upon the altar.
再者,耶羅波安站在壇上向偶像獻祭。
2:182
Ξηρὰ γέγονεν αὐτοῦ χεὶρ, ἐπειδὴ ἐκέλευσε συλληφθῆναι τὸν ἐλέγχοντα προφήτην·
His hand became withered, because he had commanded the reproving prophet to be seized;
他的手枯乾了,因為他吩咐人捉拿那責備他的先知;
2:183
ἀλλὰ τῇ πείρᾳ γνοὺς τὴν ἐνέργειαν τοῦ παρόντος, λέγει·
but having learned by experience the power of the one present, he says:
但他既由經歷認識了那在場者的能力,就說:
2:184
Δεήθητι τοῦ Κυρίου ὑπὲρ ἐμοῦ
Entreat the Lord on my behalf.
請你為我祈求耶和華。
2:185
Καὶ διὰ τοῦτο τὸ ῥῆμα πάλιν ἀπεκατέστη χεὶρ αὐτοῦ
And because of this word his hand was restored again.
因這句話,他的手就再次復原了。
2:186
Εἰ τὸν Ἱεροβοὰμ ἰάσατο προφήτης, σὲ Χριστὸς ἆρα οὐ δύναται τῶν ἁμαρτιῶν ἰασάμενος ἐλευθερῶσαι; Γέγονε καὶ Μανασσῆς παρανομώτατος, τὸν Ἡσαΐαν πρίσας, καὶ ἐν παντοίαις εἰδωλολατρείαις μιανθεὶς, καὶ πλήσας αἱμάτων ἀθώων τὴν Ἱερουσαλήμ·
If the prophet healed Jeroboam, can Christ then not heal you of your sins and set you free? Manasseh too became most lawless, the one who sawed Isaiah asunder, and was defiled with all manner of idolatries, and filled Jerusalem with innocent blood;
先知尚且醫好了耶羅波安,難道基督不能醫治你的罪、釋放你嗎?瑪拿西也成了最不法的人,就是那鋸死以賽亞的,被各樣拜偶像之事所玷污,又使耶路撒冷充滿無辜人的血;
2:187
ἀλλὰ αἰχμάλωτος ἀχθεὶς εἰς Βαβυλῶνα, τῇ πείρᾳ τῶν κακῶν εἰς μετανοίας ἰατρείαν συνεχρήσατο
but having been led captive to Babylon, he used the experience of his misfortunes for the healing of repentance.
但他被擄到巴比倫後,便藉著患難的經歷得著悔改的醫治。
2:188
Λέγει γὰρ γραφὴ, ὅτι ἐταπεινώθη Μανασσῆς ἐνώπιον Κυρίου, καὶ προσηύξατο, καὶ εἰσήκουσε Κύριος, καὶ ἐπανήγαγεν αὐτὸν εἰς τὴν βασιλείαν αὐτοῦ
For the Scripture says that Manasseh humbled himself before the Lord, and prayed, and the Lord heard, and brought him back into his kingdom.
因為聖經說,瑪拿西在耶和華面前自卑,並且禱告,耶和華就垂聽,使他歸回本國。
2:189
Εἰ τὸν προφήτην πρίσας, διὰ μετανοίας ἐσώθη·
If he who sawed the prophet asunder was saved through repentance,
那鋸死先知的人尚且藉悔改得救,
2:190
σὺ δὲ, μηδὲν τοσοῦτον ἐργασάμενος οὐ σωθήσῃ; βλέπε μὴ τῇ δυνάμει τῆς μετανοίας μάτην ἀπιστήσῃς
and shall you, who have done nothing so great, not be saved? Take heed that you do not vainly disbelieve in the power of repentance.
難道你這沒有作過那等大惡的人就不得救嗎?你要謹慎,免得徒然不信悔改的能力。
2:191
Βούλει γνῶναι πόσον ἰσχύει μετάνοια; θέλεις γνῶναι τὸ καρτερὸν τῆς σωτηρίας ὅπλον, καὶ μαθεῖν πόσον ἐξομολόγησις ἰσχύει; Ἑκατὸν ὀγδοήκοντα πέντε χιλιάδας ἐχθρῶν Ἐζεκίας δι' ἐξομολογήσεως ἐτρέψατο·
Do you wish to know how strong repentance is? Do you wish to know the mighty weapon of salvation, and to learn how strong confession is? By confession Hezekiah routed a hundred and eighty-five thousand of the enemy;
你願意知道悔改有多大的能力嗎?你願意知道那拯救的剛強兵器,並認識認罪有多大的能力嗎?希西家藉著認罪擊退了十八萬五千仇敵;
2:192
μέγα μὲν ἀληθῶς καὶ τοῦτο, ἀλλὰ ἔτι μικρὸν πρὸς τὸ ῥηθησόμενον
great indeed truly is this also, but still small compared to what is to be told.
這固然實在偉大,但與下文所要說的相比,仍算微小。
2:193
Ἀπόφασιν θείαν ἐξενεχθεῖσαν ἀνεκαλέσατο διὰ μετανοίας αὐτός
The same man, through repentance, recalled a divine sentence that had been pronounced.
這同一個人藉著悔改,挽回了一道已經發出的神聖判決。
2:194
Νοσήσαντι γὰρ αὐτῷ φησιν Ἡσαΐας·
For when he was sick, Isaiah said to him:
因為他患病的時候,以賽亞對他說:
2:195
Τάξαι περὶ τοῦ οἴκου σου·
Set your house in order;
你當留遺命與你的家;
2:196
ἀποθνήσκεις γὰρ σὺ, καὶ οὐ ζήσῃ
for you shall die, and not live.
因為你必死,不能活了。
2:197
Ποία λοιπὸν προσδοκία; ποία ἐλπὶς εἰς σωτηρίαν τοῦ προφήτου λέγοντος·
What expectation, then, remained? What hope of salvation, when the prophet said,
那麼還有甚麼指望呢?先知既說「你必死」,還有甚麼得救的盼望呢?
2:198
ἀποθνήσκεις γὰρ σύ; Ἀλλ' οὐκ ἀπέστη τῆς μετανοίας Ἐζεκίας, μεμνημένος δὲ τοῦ
for you shall die? But Hezekiah did not desist from repentance, remembering that word:
但希西家沒有停止悔改,他記得那話:
2:199
Ὅταν ἀποστραφεὶς στενάξῃς, τότε σωθήσῃ
When, having turned back, you groan, then shall you be saved.
你回轉歎息的時候,就必得救。
2:200
Ἀπεστράφη πρὸς τὸν τοῖχον, καὶ τείνας τὴν διάνοιαν ἀπὸ τῆς στρωμνῆς εἰς τὸν οὐρανὸν, ( οὐ γὰρ ἐμποδίζει παχύτης τῶν τοίχων προσευχαῖς μετ' εὐλαβείας ἀναπεμπομέναις) φησὶ, Κύριε μνήσθητί μου·
He turned to the wall, and stretching his mind from the bed up to heaven (for the thickness of walls does not hinder prayers sent up with reverence), he says, Lord, remember me;
他轉臉朝牆,將心思從床榻伸向天上(因為牆壁的厚度攔阻不住那虔誠上達的禱告),說:主啊,求祢記念我;
2:201
αὔταρκες γὰρ εἰς ἰατρείαν τὸ, σὲ μνησθῆναί μου·
for sufficient for healing is this, that you should remember me;
因為單是祢記念我這一件,便足以使人得醫治;
2:202
οὐκ ὑποβέβλησαι χρόνοις, ἀλλ' αὐτὸς εἶ τῆς ζωῆς νομοθέτης·
you are not subject to times, but you yourself are the lawgiver of life;
祢不受時日的轄制,反倒祢自己就是生命的立法者;
2:203
οὐ γὰρ κατὰ γένεσιν, καὶ πλοκὴν ἄστρων, ὥς τινες ματαιολογοῦσιν, ζῶμεν
for we do not live according to nativity and the conjunction of the stars, as some idly babble.
因為我們不是照著生辰和星辰的交會而活,像有些人胡言亂語所說的那樣。
2:204
Ἀλλ' αὐτὸς καὶ τοῦ ζῇν, καὶ ὅτε δεῖ ζῇν, ὡς βούλει νομοθέτης τυγχάνεις
But you yourself are the lawgiver both of living, and of when one ought to live, as you will.
反倒祢自己,既照祢的旨意,就是那位掌管人活著與何時當活的立法者。
2:205
Καὶ τὸ ζῇν ἀνέλπιστον διὰ τὴν προφητικὴν ἀπόφασιν, τούτῳ πεντεκαιδεκαετὴς προσετίθετο χρόνος ζωῆς, ἡλίου παλίνδρομον διὰ τὸ σημεῖον ποιησαμένου τὴν πορείαν
And to him for whom living was beyond hope because of the prophetic sentence, to this one fifteen years of life were added, the sun making its course backward as a sign.
那因先知的判決而活著毫無指望的人,竟得添了十五年的壽數,日頭也為這兆頭倒退而行。
2:206
Εἶτα, διὰ μὲν τὸν Ἐζεκίαν ἥλιος ὑπέστρεψεν, διὰ δὲ τὸν Χριστὸν ἥλιος ἐξέλιπεν·
Then, for Hezekiah's sake the sun turned back, but for Christ's sake the sun was eclipsed;
如此,從前為希西家的緣故,日頭倒退;後來為基督的緣故,日頭卻昏暗了;
2:207
οὐκ ἀναποδίσας, ἀλλ' ἐκλείπων, καὶ διὰ τοῦτο δείξας τὴν διαφορὰν ἑκατέρων, Ἐζεκίου λέγω καὶ Ἰησοῦ
He did not turn back, but failed away; and by this he showed the difference between the two, namely Hezekiah and Jesus.
他並未折返,卻是衰殘消逝;藉此顯明二者的分別,就是希西家與耶穌。
2:208
Καὶ μὲν ἴσχυσεν ἀπόφασιν Θεοῦ λῦσαι·
And the one prevailed to undo a sentence of God;
希西家尚且能使神的判決得以撤回;
2:209
Ἰησοῦς δὲ οὐ χαρίζεται ἄφεσιν ἁμαρτιῶν; ἀπόστρεψον καὶ στέναξον σεαυτὸν, ἀπόκλεισον τὴν θύραν καὶ πρόσευξαι, ἵνα σοι ἀφεθῇ, ἵνα σου περιέλῃ τὰς φλόγας τὰς καυστικάς·
and shall Jesus not grant forgiveness of sins? Turn, and groan over yourself; shut the door and pray, that you may be forgiven, that He may take away from you the searing flames;
難道耶穌不賜下罪的赦免嗎?要回轉,為自己歎息哀痛;關上門禱告,好叫你得赦免,叫祂為你除去那焚燒的火焰;
2:210
ἰσχύει γὰρ ἐξομολόγησις σβέσαι καὶ πῦρ, ἰσχύει καὶ λέοντας ἡμερῶσαι
for confession has power to quench even fire, it has power even to tame lions.
因為認罪有能力連火都能澆熄,連獅子都能馴服。
2:211
Εἰ δὲ ἀπιστῇς, ἐννόησον τί συγκατέβη τοῖς περὶ τὸν Ἀνανίαν·
But if you disbelieve, consider what befell Hananiah and his companions;
你若不信,就想想哈拿尼雅和他同伴所遭遇的;
2:212
ποίας ἐξέχεαν πηγάς; πόσοι ξέσται ὕδατος, τὴν ἐπὶ τεσσαράκοντα ἐννέα πήχεις ἀνερχομένην φλόγα σβέσαι ἠδύναντο; Ἀλλ' ὅπου ὀλίγον ὑπερανέβη φλὸξ, ἐκεῖ ποταμηδὸν ἐξεχύθη πίστις, καὶ ἐκεῖ ἔλεγον τὸ ἀντιφάρμακον τῶν κακῶν·
what springs did they pour out? How many measures of water could quench the flame that rose forty-nine cubits high? But where the flame mounted up but a little, there faith was poured out like a river, and there they spoke the antidote of their evils:
他們倒出了甚麼泉源?多少斗的水能澆滅那升騰至四十九肘高的火焰?然而火焰升高之處不過些許,信心卻在那裏如江河傾流,他們在那裏說出那解除眾惡的良藥:
2:213
Δίκαιος εἶ, Κύριε, ἐπὶ πᾶσιν οἷς ἐποίησας ἡμῖν·
'You are righteous, O Lord, in all that You have done to us;
『主啊,你在我們所遭遇的一切事上都是公義的;
2:214
ἡμάρτομεν γὰρ καὶ ἠνομήσαμεν·
for we have sinned and committed iniquity.'
因為我們犯了罪,作了不義的事。』
2:215
καὶ μετάνοια ἔλυσε τὰς φλόγας
And their repentance undid the flames.
他們的悔改便解除了那火焰。
2:216
Εἰ ἀπιστεῖς ὅτι δύναται σβέσαι τὸ τῆς γεέννης πῦρ μετάνοια, ἐκ τῶν περὶ τὸν Ἀνανίαν γεγενημένων μάθε
If you disbelieve that repentance can quench the fire of Gehenna, learn it from what happened to Hananiah and his companions.
你若不信悔改能澆滅地獄的火,就從哈拿尼雅和他同伴所發生的事上學吧。
2:217
Ἀλλ' ἐρεῖ τις τῶν ὀξέως ἀκροωμένων·
But perhaps one of the keen listeners will say:
但聽得敏銳的人或許有人要說:
2:218
ἐκείνους Θεὸς δικαίως ἐῤῥύσατο τότε, διὰ τὸ μὴ θελῆσαι εἰδωλολατρῆσαι, ἔδωκεν αὐτοῖς Θεὸς τὴν δύναμιν
'God justly delivered them at that time, because they refused to worship idols; God gave them the power.'
『神那時公義地拯救了他們,因他們不肯拜偶像,神就賜給他們那能力。』
2:219
Ἐπειδὴ δὲ τοῦτο παρέστη, ἔρχομαι λοιπὸν ἐφ' ἕτερον τύπον μετανοίας
Since this objection has been raised, I now proceed to another example of repentance.
既然有人提出這話,我如今就進到悔改的另一個例證。
2:220
Τίνα ὑπόνοιαν ἔχεις περὶ Ναβουχοδονόσορ; Οὐκ ἤκουσας ἀπὸ τῶν γραφῶν, ὅτι αἱμοβόρος, ἀγριώδης, λεοντώδη τὴν προαίρεσιν ἔχων; Οὐκ ἤκουσας ὅτι τὰ ὀστέα τῶν βασιλέων ἐκ τῶν τάφων ἐξήνεγκεν εἰς τὸ φῶς; Οὐκ ἤκουσας ὅτι τὸν λαὸν ἐξῃχμαλώτευσεν; Οὐκ ἤκουσας ὅτι τοὺς ὀφθαλμοὺς τοῦ βασιλέως ἐξετύφλωσε, προϊδόντος τὰ τέκνα ἐσφαγμένα; Οὐκ ἤκουσας ὅτι τὰ Χερουβὶμ συνέτριψεν; οὐ λέγω τὰ νοητὰ, ἄπαγε, μὴ τοῦτο ὑπολάβῃς ἄνθρωπε, ἀλλὰ τὰ γλυπτά·
What opinion do you hold concerning Nebuchadnezzar? Have you not heard from the Scriptures that he was bloodthirsty, savage, with a lion-like disposition? Have you not heard that he brought the bones of kings out of their tombs into the light? Have you not heard that he led the people into captivity? Have you not heard that he blinded the eyes of the king after he had watched his children slaughtered before him? Have you not heard that he shattered the Cherubim—I do not mean the spiritual ones, far from it, do not so suppose, O man, but the carved ones;
你對尼布甲尼撒持甚麼看法?你豈沒有從聖經聽見,他嗜血、兇暴、性情如獅子?你豈沒有聽見,他把列王的骸骨從墳墓中掘出暴露於光天化日之下?你豈沒有聽見,他擄掠了百姓?你豈沒有聽見,他使那王眼見自己的兒女被殺,然後又剜了那王的雙眼?你豈沒有聽見,他打碎了基路伯——我不是指屬靈的那些,斷然不是,人哪,你不可如此以為,乃是指雕刻的那些;
2:221
ἀλλὰ τὸ ἱλαστήριον, οὗ ἀνὰ μέσον ἐλάλει Θεὸς φωνῇ·
and the mercy-seat, over the midst of which God spoke with a voice;
並且那施恩座,神曾在其中發聲說話之處;
2:222
τὸ καταπέτασμα τῆς ἁγιωσύνης κατεπάτησεν·
he trampled underfoot the veil of the sanctuary;
他踐踏了那聖所的幔子;
2:223
τὸ θυμιατήριον λαβὼν, ἐπὶ εἰδωλεῖον ἀπήνεγκε·
he took the altar of incense and carried it off to an idol's temple;
他取了那香壇,搬到偶像的廟裏;
2:224
πάντα τὰ προσφερόμενα περιεῖλε·
he carried away all the offerings;
他奪去了一切的供物;
2:225
τὸν ναὸν ἐκ θεμελίων ἐνεπύρισε·
he burned the temple to its foundations.
他將聖殿從根基燒燬。
2:226
πόσων τιμωριῶν ἄξιος ἦν, ἐπὶ τῷ ἀνελεῖν βασιλέας, ἐπὶ τῷ ἐμπρῆσαι τὰ ἅγια, ἐπὶ τῷ αἰχμαλωτῆσαι τὸν λαὸν, ἐπὶ τῷ τὰ ἱερὰ σκεύη ἔνδον εἰδώλων θέσθαι; ἆρ' οὖν οὐκ ἦν θανάτων μυρίων ἄξιος;. Εἶδες τὸ μέγεθος τῶν κακῶν·
Of how many punishments was he worthy—for slaying kings, for burning the holy things, for taking the people captive, for placing the sacred vessels within idol-temples? Was he not then worthy of countless deaths? You have seen the magnitude of his evils;
他該受多少刑罰——因他殺戮列王,因他焚燒聖物,因他擄掠百姓,因他將聖殿的器皿放在偶像廟中?那麼他豈不該受千萬次的死?你已看見他罪惡之大;
2:227
ἐλθὲ λοιπὸν ἐπὶ τὴν τοῦ Θεοῦ φιλανθρωπίαν
come now to the loving-kindness of God.
如今就來看神的慈愛。
2:228
Ἐπεθηριώθη, ἐν τῇ ἐρήμῳ διέτριβεν, ἐμαστιγοῦτο ἵνα σωθῇ·
He was turned into a beast, he dwelt in the wilderness, he was scourged that he might be saved;
他變成了野獸,住在曠野,受了鞭打,為要得救;
2:229
ἁρπακτικὸς γὰρ ἦν τῶν ἁγίων·
for he had been a plunderer of the saints;
因為他曾是掠奪聖民的人;
2:230
λέων γὰρ ἦν ἁρπάζων καὶ ὠρυόμενος·
for he was a lion, seizing and roaring;
因為他是獅子,又抓又吼;
2:231
κτῆνος γὰρ ἦν, οὐκ εἰδὼς τὸν δεδωκότα τὴν βασιλείαν·
for he was a brute beast, not knowing the One who had given him the kingdom;
因為他是畜類,不認得那將國賜給他的主;
2:232
ἐβάφη τὸ σῶμα αὐτοῦ ἀπὸ τῆς δρόσου·
his body was drenched by the dew;
他的身體被天上的露水沾濕;
2:233
ἐπειδὴ προϊδὼν κατασβεσθὲν ὑπὸ τῆς δρόσου τὸ πῦρ, οὐκ ἐπίστευσε
because, foreseeing the fire that was to be quenched by the dew, he had not believed.
因他預先見那將被露水澆滅的火,卻仍不信。
2:234
Καὶ τί γίνεται; Μετὰ ταῦτα, φησὶν, ἐγὼ Ναβουχοδονόσορ τοὺς ὀφθαλμούς μου εἰς τὸν οὐρανὸν ἀνέλαβον, καὶ τὸν ὕψιστον ηὐλόγησα, καὶ τῷ ζῶντι εἰς τοὺς αἰῶνας ᾔνεσα καὶ ἐδόξασα
And what came to pass? 'After this,' he says, 'I Nebuchadnezzar lifted up my eyes to heaven, and I blessed the Most High, and I praised and glorified Him who lives forever.'
後來怎樣呢?他說:『此後,我尼布甲尼撒舉目望天,稱頌至高者,又讚美尊崇那永遠活著的主。』
2:235
Ὅτι τοίνυν ἐπέγνω τὸν ὕψιστον, καὶ τὰς εὐχαριστηρίους φωνὰς ἀνέπεμψε τῷ Θεῷ, καὶ ἦλθεν εἰς μεταμέλειαν ὧν διεπράξατο, καὶ ἐπέγνω τὴν οἰκείαν ἀσθένειαν·
Since therefore he acknowledged the Most High, and sent up thanksgivings to God, and came to repentance for what he had done, and recognized his own weakness,
因此,既然他認識了至高者,向神獻上感謝之言,為自己所行的悔改,並認識了自己的軟弱,
2:236
τότε Θεὸς ἀποδίδωσιν αὐτῷ τὴν τιμὴν τῆς βασιλείας
then God restored to him the honor of the kingdom.
神便將國度的尊榮歸還給他。
2:237
Τί οὖν; τῷ μὲν Ναβουχοδονόσορ τοιαῦτα διαπραξαμένῳ, καὶ ἐξομολογησαμένῳ, δέδωκε τὴν συγχώρησιν καὶ τὴν βασιλείαν·
What then? To Nebuchadnezzar, who had committed such deeds and then confessed, God gave pardon and the kingdom;
那麼怎麼樣呢?尼布甲尼撒行了這樣的事而後認罪,神尚且賜給他赦免與國度;
2:238
σοὶ δὲ μετανοοῦντι, οὐ δίδωσι τὴν ἄφεσιν τῶν ἁμαρτημάτων, καὶ τὴν τῶν οὐρανῶν βασιλείαν, ἐὰν ἐπαξίως πολιτεύσῃ; Φιλάνθρωπος Κύριος καὶ ταχὺς εἰς συγχώρησιν, βραδὺς δὲ εἰς τιμωρίαν
and will He not grant to you, when you repent, forgiveness of sins and the kingdom of heaven, if you live worthily? The Lord is loving toward man and quick to pardon, but slow to punish.
難道你悔改的時候,祂卻不賜你罪的赦免和天國嗎——只要你過配得的生活?主滿有慈愛,赦免人快,刑罰人慢。
2:239
οὖν ἀπελπίσῃ τῆς ἑαυτοῦ σωτηρίας
Therefore do not despair of your own salvation.
所以不要對自己的得救絕望。
2:240
Πέτρος κορυφαιότατος καὶ πρωτοστάτης τῶν ἀποστόλων, ἐπὶ παιδισκαρίου ἠρνήσατο τρὶς τὸν Κύριον·
Peter, the chief and foremost of the apostles, before a little servant-girl denied the Lord three times;
彼得,使徒中的首領與領班,竟在一個小使女面前三次否認了主;
2:241
ἀλλὰ μεταμεληθεὶς, ἔκλαυσε πικρῶς
but having repented, he wept bitterly.
但他悔改了,就痛哭起來。
2:242
Τὸ δὲ κλαῦσαι, τὴν μετάνοιαν τὴν ἐγκάρδιον παρίστησιν, καὶ διὰ τοῦτο, οὐ μόνον ἔλαβε τὴν ἄφεσιν ἐπὶ τῇ ἀρνήσει, ἀλλὰ γὰρ καὶ τὸ ἀποστολικὸν ἀξίωμα ἔσχεν ἀναφαίρετον
And his weeping showed forth heartfelt repentance; and on this account he not only received forgiveness for his denial, but also kept the apostolic dignity unforfeited.
他的哭泣顯明了發自內心的悔改;因此,他不但為自己的否認得了赦免,更使那使徒的尊位不被奪去。
2:243
Ἔχοντες οὖν, ἀδελφοὶ, πολλοὺς τύπους τῶν ἁμαρτησάντων, καὶ μετανοησάντων, καὶ σωθέντων, προθύμως καὶ αὐτοὶ ἐξομολογήσασθε τῷ Κυρίῳ·
Having therefore, brethren, many examples of those who sinned and repented and were saved, do you also readily confess to the Lord;
弟兄們,我們既有許多犯罪、悔改而得救之人的榜樣,你們自己也當甘心向主認罪;
2:244
ἵνα καὶ τὴν συγχώρησιν λάβητε τῶν προγεγενημένων ἁμαρτημάτων, καὶ τῆς ἐπουρανίου δωρεᾶς καταξιωθῆτε, καὶ τὴν ἐπουράνιον κληρονομήσητε βασιλείαν μετὰ πάντων τῶν ἁγίων·
that you may both receive pardon for your former sins, and be counted worthy of the heavenly gift, and inherit the heavenly kingdom together with all the saints;
好叫你們既得從前罪愆的赦免,又配得那屬天的恩賜,並與眾聖徒一同承受那屬天的國度;
2:245
ἐν Χριστῷ Ἰησοῦ, ἐστιν δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων
in Christ Jesus, to whom be the glory unto the ages of ages. Amen.
在基督耶穌裏,願榮耀歸與祂,直到世世代代。阿們。
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