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Letters & Polemics (CSEL) 33 part 2/2

Latin original · 3 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 33:41–33:43 (43 verses in all)

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ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
33:41
illud scio, quod isti inrisores nostri pauciores sunt hoc anno, quam fuerunt priore anno. ex quo enim fremuerunt gentes, et populi meditati sunt inania aduersus dominum et aduersus Christum eius, quando ab eis fundebatur sanguis sanctorum et uastabatur ecclesia, usque ad hoc tempus et deinceps cotidie minuuntur. nos autem aduersus eorum obprobria et superbas inrisiones fortissimos reddunt oracula dei nostri, quae de hac quoque re uidemus et gaudemus inpleri. sic enim loquitur propheta: audite me, qui scitis iudicium, populus meus, in quorum corde lex mea est; obprobrium hominum nolite metuere, et detractatione eorum ne superemini, nec quod uos spernant, magni duxeritis.
This I know, that these mockers of ours are fewer this year than they were the year before. For from the time when 'the nations raged and the peoples imagined vain things' against the Lord and against His Christ — when by them the blood of the saints was being shed and the Church laid waste — up to this present time and henceforth, they are daily diminished. But us, against their reproaches and proud mockeries, the oracles of our God render most steadfast — oracles which we see and rejoice to be fulfilled in this matter also. For thus speaks the prophet: 'Hearken unto me, ye who know judgment, my people, in whose heart is my law; fear ye not the reproach of men, and be not overcome by their detraction, nor count it a great thing that they despise you.'
我知道這一點:我們這些譏笑者今年比去年更少了。因為自從「外邦爭鬧、萬民謀算虛妄的事」抵擋主並祂的受膏者之時起——那時他們流聖徒的血、蹂躪教會——直到如今並此後,他們日漸減少。但我們的上帝之神諭,使我們面對他們的辱罵與驕傲的譏笑最為堅定——這些神諭我們看見並歡喜它們在這事上也得應驗。因為先知如此說:「認識公義、將我律法存在心中的民哪,你們要聽我言。不要怕人的辱罵,也不要因人的譭謗而喪膽,不要把他們的藐視當作大事。」
33:42
sicut enim uestimentum ita per tempus absumentur et sicut lana a tinea comedentur, iustitia autem mea in aeternum manet. legant tamen haec nostra, si dignantur. cum ad nos contradictiones eorum peruenerint, quantum dominus adiuuat, respondebimus. LOCI LIBR. RETRACTATIONVM. De diuinatione daemonum pag. 608, 3-5. Retract. II 30. In eius autem quodam loco, ubi dixi daemones aliquando et hominum dispositiones non solum uoce prolatas, uerum etiam cogitatione conceptas, cum signa quaedam ex animo exprimuntur in corpore, tota facilitate perdiscere, rem dixi occultissimam audaciore asseueratione quam debui. nam peruenire ista ad notitiam daemonum per nonnulla etiam experimenta compertum est;
'For like a garment shall they be consumed by time, and like wool shall they be eaten by the moth; but my righteousness abideth for ever.' Let them, however, read these our writings, if they deign to. When their contradictions reach us, we shall answer, as far as the Lord aids us. Passages of the book of Retractations. On the divination of demons, p. 608, 3-5. Retractations II 30. But in a certain passage of it, where I said that the demons sometimes learn with all facility the dispositions of men, not only those uttered by the voice, but even those conceived in thought, when certain signs from the mind are expressed in the body, I stated a most hidden matter with bolder assertion than I ought. For it has been ascertained, even by some experiments, that these things do come to the knowledge of the demons;
「因為他們必像衣服被蛀蟲所咬,像羊毛被蟲子所吃;惟有我的公義永遠長存。」不過,讓他們去讀我們這些著作吧,若他們肯屈就的話。當他們的反駁傳到我們這裏時,我們必按主所賜的幫助作答。《訂正錄》摘錄。論群魔的占卜,第608頁,3-5行。《訂正錄》卷二第30章。但在其中某處,我說群魔有時極輕易地識透人的心意,不僅是口中所發的,甚至是意念中所懷的,因為心中的某些徵兆會在身體上顯出來——在那裏,我以比所當有的更大膽的斷言,講述了一件極其隱祕之事。因為即便藉某些試驗也已查明,這些事確實會臨到群魔的認知;
33:43
sed utrum signa quaedam dentur ex corpore cogitantium illis sensibilia, nos autem latentia, an alia ui et ea spiritali ista cognoscant, aut difficillime potest ab hominibus aut omnino non potest inueniri.
but whether certain signs are given forth from the bodies of those thinking, signs perceptible to them but hidden from us, or whether they know these things by some other and that a spiritual power, either can only with the greatest difficulty be found out by men, or cannot be found out at all.
但究竟是思念者的身體發出某些徵兆——為牠們所能覺察、卻對我們隱藏,還是牠們藉某種別的、而且是屬靈的能力得知這些事,這要麼是人極其艱難才能查明,要麼是根本無法查明。
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