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Letters & Polemics (CSEL) 64 part 2/15

Latin original · 36 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 64:36–64:71 (535 verses in all)

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ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
64:36
Quoniam multi fallaces prodierunt in hunc mundum, qui non confitentur ieaum christum dominum nostrum in carne uenisse. hii fallaces et antichristi sunt. III. ITEM DE SPIRITV SANCTO, QVOD COOPERATOR SIT PATRIS ET FILI ET QVOD VNIVS CVM PATRE ET FILIO SPIRITVS SANCTVS SVBSTANTIAE SIT ATQVE DEITATIS. In genesi: Et spiritus dei superferebatur super aquam. epistula cap. III: Quoniam multi antichristi perdiderunt in hunc mundum, III. ITEM DE SPIRITV SANCTO, QVOD COOPERATOB SIT PATBIS ET FILII ET QVOD VNIVS CVM FILIO SPIBITVS SANCTVS SVВSTANTlAE SIT ATQVE DEITATIS. In genesi cap. I: Spiritus dei ferebatur II cap. III:
For many deceivers have gone forth into this world, who do not confess that Jesus Christ our Lord has come in the flesh. These are deceivers and antichrists. III. AGAIN, CONCERNING THE HOLY SPIRIT, THAT HE IS THE FELLOW-WORKER OF THE FATHER AND THE SON, AND THAT THE HOLY SPIRIT IS OF ONE SUBSTANCE AND GODHEAD WITH THE FATHER AND THE SON. In Genesis: And the Spirit of God moved over the water. (Epistle chapter 3: For many antichrists have destroyed in this world. III. AGAIN, CONCERNING THE HOLY SPIRIT, THAT HE IS THE FELLOW-WORKER OF THE FATHER AND THE SON, AND THAT THE HOLY SPIRIT IS OF ONE SUBSTANCE AND GODHEAD WITH THE SON. In Genesis chapter 1: The Spirit of God was borne, Second Epistle chapter 3:)
因為世上有許多迷惑人的出來,他們不認耶穌基督我們的主是成了肉身來的;這就是那迷惑人、敵基督的。三、再論聖靈:聖靈乃聖父、聖子的同工,且與聖父、聖子同一本質、同一神性。在創世記中:神的靈運行在水面上。(書信第三章:因為世上有許多敵基督的敗壞了世人。三、再論聖靈:聖靈乃聖父、聖子的同工,且與聖子同一本質、同一神性。創世記第一章:神的靈運行;第二書信第三章:)
64:37
Quoniam multi seductores exierunt in mundum usque hic est seductor et antichristus. III. ITEM DE SPIRITV SANCTO, QVOD COOPERATOR SIT PATRIS KT FILII BT QVOD VNIVS CVM FILIO SPIRITVS SANOTVS SVB- STANTIAE <substantia) BIT ATQVE DEITATIS. In genesi cap. I: Item in psalmo CXLn : Doce me facere uoluntatem tnaai , quia tu es deus meus. spiritus tuus bonus deducet me in uia recta. Item in psalmo XXXII: Verbo domini caeli firmati sunt et spiritu oris eius omnis uirtus eorum. Item in iob: Spiritus diuinus qui fecit me, et inspiratio omnipotentis quae docet me. Item in esaia propheta:
For many seducers have gone out into the world, down to: this is the seducer and the antichrist. III. AGAIN, CONCERNING THE HOLY SPIRIT, THAT HE IS THE FELLOW-WORKER OF THE FATHER AND THE SON, AND THAT THE HOLY SPIRIT IS OF ONE SUBSTANCE AND GODHEAD WITH THE SON. In Genesis chapter 1. Likewise in Psalm 142: Teach me to do your will, for you are my God. Your good Spirit shall lead me in the right way. Likewise in Psalm 32: By the word of the Lord the heavens were established, and by the breath of his mouth all their host. Likewise in Job: The divine Spirit that made me, and the inspiration of the Almighty that teaches me. Likewise in the prophet Isaiah:
因為世上有許多迷惑人的出來,直到:這就是那迷惑人的、敵基督的。三、再論聖靈:聖靈乃聖父、聖子的同工,且與聖子同一本質、同一神性。在創世記第一章。又在詩篇第一百四十二篇中:求你指教我遵行你的旨意,因你是我的神;你的靈本為善,求你引我到平坦之地。又在詩篇第三十二篇中:諸天藉主的話而堅立,萬象藉他口中的氣而成。又在約伯記中:神的靈造我,全能者的氣使我得生。又在先知以賽亞書中:
64:38
Et exiet uirga de radice iesse, et flos de radice ascendet, et requiescet in eo spiritus dei, spiritus sapientiae et intellectus, spiritus consilii et uirtutis, spiritus scientiae et pietatis. replebit eum spiritus timoris dei. Item illic: Accedite ad me et audite haec: non in occulto ab initio locutus sum, nec in loco terrae tenebroso. cum fierent, illic eram. et nunc dominus misit me et spiritus eius. Item illic: Spiritus domini super me, propter quod unxit me, euangelizare pauperi... buB misit me, sanare contritos corde. Item illic: Et inritauerunt spiritum sanctum, et conuersus est ilJis in inimicitiam dominus. Item illic: Vbi est qui posuit in illis spiritum sanctum?
And a rod shall come forth from the root of Jesse, and a flower shall ascend from the root, and the Spirit of God shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and piety. The Spirit of the fear of God shall fill him. Likewise there: Come near to me and hear these things: I have not spoken in secret from the beginning, nor in a dark place of the earth. When they came to be, I was there. And now the Lord has sent me and his Spirit. Likewise there: The Spirit of the Lord is upon me, because he has anointed me to preach the gospel to the poor, he has sent me to heal the contrite of heart. Likewise there: And they provoked the Holy Spirit, and the Lord was turned against them into enmity. Likewise there: Where is he who put the Holy Spirit in them?
從耶西的本必發一條,從根而發的枝子必往上長,主的靈必住在他身上,就是智慧和聰明的靈、謀略和能力的靈、知識和虔敬的靈。敬畏神的靈必充滿他。又在同處:你們近前來聽這話:我從起初就未曾在隱密處說話,也未曾在地上黑暗之處說;事情成就的時候,我就在那裡。如今主與他的靈差遣了我。又在同處:主的靈在我身上,因為他膏我傳福音給貧窮的人,差遣我醫好傷心的人。又在同處:他們惹動聖靈,主就轉為他們的仇敵。又在同處:那將聖靈放在他們裡面的在哪裡呢?
64:39
qui eduxit de terra moysen per brachium: honoris sui? Item in michaea propheta: Domus iacob inritauit spiritum domini. Item illic: Qifa non erit qui obaudiat: si non ego impleuero uirtutem spiritu meo sancto et iudicio et potestate, ut renuntiem huic iacob iniquitates et huic israhel peccata sua. Item in iohel propheta: Et erit post haec, effundam de spiritu meo super omnem carnem, et prophetabunt filii et filiae eorum. Item in aggaeo propheta: Et spiritus meus instat in medio uestrum. Item in zaccharia pro- in inimicitiam dominus. Item : Vbi est qui posuit spiritum sanctum ? qui eduxit uos de terra ? Item in michea cap. : Dicit domus iacob: numquid adbreuiatus est spiritus domini?
He who led Moses out of the land by the arm of his glory? Likewise in the prophet Micah: The house of Jacob provoked the Spirit of the Lord. Likewise there: Because there will be no one to obey: if I do not fill up my strength with my Holy Spirit and with judgement and with power, that I may declare to this Jacob his iniquities and to this Israel his sins. Likewise in the prophet Joel: And it shall be after these things, I will pour out of my Spirit upon all flesh, and their sons and daughters shall prophesy. Likewise in the prophet Haggai: And my Spirit stands in the midst of you. Likewise in the prophet Zechariah — (turned into enmity, the Lord. Likewise: Where is he who put the Holy Spirit? Who led you out of the land? Likewise in Micah chapter: The house of Jacob says: Is the Spirit of the Lord shortened?)
那用榮耀的膀臂領摩西出地的在哪裡呢?又在先知彌迦書中:雅各家惹動了主的靈。又在同處:因為必無人聽從;我若不以我的聖靈、公義和能力充滿我的力量,怎能向這雅各宣告他的罪孽,向這以色列宣告他的罪呢?又在先知約珥書中:以後我要將我的靈澆灌凡有血氣的,你們的兒女要說預言。又在先知哈該書中:我的靈住在你們中間。又在先知撒迦利亞書中——(主轉為仇敵。又:那將聖靈放置的在哪裡呢?領你們出地的在哪裡呢?又在彌迦書某章:雅各家說:難道主的靈是短促的嗎?)
64:40
Item cap . : Quia non est responsum dei: uerum tamen ego repletus sum fortitudine usque et israhel peccatum suum. Item in iohel cap . : Et erit post haec, effundam de spiritu meo usque filii uestri et filiae uestrae. Inaggeocap . : Et spiritus meus erit in medio pheta: Et uerba quae misit dominus omnipotens per spiritum suum in manibus prophetarum pristinorum. Item in ezechihelo propheta: Et adsumpsit me spiritus et adduxit me in terram Chaldaeorum in captiuitate in uisu spiritus dei. Item illic: Et uenit super me spiritus dei et adsumpsit et eleuauit me et statuit me super pedes meos, et audiebam eum loquentem ad me.\' et ait ad me:
Likewise chapter: Because there is no answer of God; yet truly I am filled with strength, down to: and to Israel its sin. Likewise in Joel chapter: And it shall be after these things, I will pour out of my Spirit, down to: your sons and your daughters. In Haggai chapter: And my Spirit shall be in the midst — the prophet: And the words which the Lord almighty sent by his Spirit into the hands of the former prophets. Likewise in the prophet Ezekiel: And the Spirit took me up and led me into the land of the Chaldeans in captivity, in a vision of the Spirit of God. Likewise there: And the Spirit of God came upon me and took me up and lifted me and set me upon my feet, and I heard him speaking to me. And he said to me:
又某章:因為無神的答應;然而我實在滿有能力,直到:向以色列宣告他的罪。又在約珥書某章:以後我要將我的靈澆灌,直到:你們的兒女。哈該書某章:我的靈必在其中——先知:這些話是萬有之主藉他的靈託先前眾先知之手所發的。又在先知以西結書中:靈將我舉起,在神之靈的異象中,把我帶到迦勒底被擄之人之地。又在同處:神的靈臨到我,將我舉起、提起,使我站立起來,我就聽見他對我說話。他對我說:
64:41
fili hominis, ueni, mittam te ego ad domum israhel, qui me exasperant secundum despectationem patrum suorum usque in hodiernum diem. Item in danihelo: Et cum duceretur susanna ad mortem, suscitauit dominus spiritum sanctum puero iuniori, cui nomen cap . : Suscitauit dominus spiritum sanctum puero iuniori cui nomen erat danihel . Item chaldaeam usque in uisione in spiritu dei. Item ibi cap . : Et ingressus est in me spiritus postquam loquutus est mihi usque pactum meum usque ad diem hanc. In danihelis . uisione XI: Quumque duceretur susanna ad mortem, suscitauit -dominus spiritum sanctum pueri iunioris. Item in uisione V: erat danihel. Item.illic:
Son of man, come, I will send you to the house of Israel, who exasperate me according to the contempt of their fathers, even to this present day. Likewise in Daniel: And when Susanna was being led to death, the Lord raised up the Holy Spirit in the younger boy, whose name — (chapter: The Lord raised up the Holy Spirit in the younger boy whose name was Daniel. Likewise into Chaldea, down to: in the vision in the Spirit of God. Likewise there, chapter: And the Spirit entered into me after he had spoken to me, down to: my covenant, unto this day. In the vision of Daniel, 11: And while Susanna was being led to death, the Lord raised up the Holy Spirit of the younger boy. Likewise in the vision 5: was Daniel. Likewise there:)
人子啊,來吧,我要差你往以色列家去;他們照著列祖藐視的樣式惹我發怒,直到今日。又在但以理書中:蘇撒拿被帶去處死的時候,主在那年幼的孩童身上激動了聖靈,他名叫——(章:主在那名叫但以理的年幼孩童身上激動了聖靈。又:到迦勒底之地,直到:在神之靈的異象中。又在同處某章:他向我說話以後,靈進入我裡面,直到:我的約,直到今日。但以理異象第十一:蘇撒拿被帶去處死的時候,主激動了那年幼孩童的聖靈。又在異象第五:就是但以理。又在同處:)
64:42
Est enim uir in regno tuo, inquo est spiritus sanctus dei. Item in euangelio secundum matthaeum: Et cum baptizatus esset iesus, ascendit confestim de aqua: et ecce aperti sunt ei caeli et uidit spiritum descendentem sicut columbam et uenientem in ipsum. Item illic: Cum ergo tradiderint uos, nolite solliciti esse quid loquamini: dabitur enim uobis in ipsa hora quid loquamini: non enim uos estis qui loquimini, sed spiritus patris uestri qui loquitur in uobis. Item illic: Si autem ego in spiritu dei eicio daemonia, utique adpropinquauit regnum dei. Item illic; Ideo dico uobis, omne peccatum et blasphemiae . Item cap. XII:
For there is a man in your kingdom, in whom is the Holy Spirit of God. Likewise in the Gospel according to Matthew: And when Jesus had been baptized, he went up straightway from the water: and behold, the heavens were opened to him, and he saw the Spirit descending like a dove and coming upon him. Likewise there: When therefore they deliver you up, do not be anxious about what you shall speak: for it will be given you in that hour what you shall speak: for it is not you who speak, but the Spirit of your Father who speaks in you. Likewise there: But if I cast out demons by the Spirit of God, then surely the kingdom of God has come near. Likewise there: Therefore I say to you, every sin and blasphemy — (Likewise chapter 12:)
因為在你國中有一人,其中有神的聖靈。又在馬太福音中:耶穌受了洗,隨即從水裡上來;天忽然為他開了,他就看見神的靈彷彿鴿子降下,落在他身上。又在同處:他們把你們交出的時候,你們不要思慮怎樣說話;到那時候,必賜給你們當說的話;因為不是你們自己說的,乃是你們父的靈在你們裡面說的。又在同處:我若靠著神的靈趕鬼,這就是神的國臨到你們了。又在同處:所以我告訴你們,一切的罪和褻瀆——(又第十二章:)
64:43
Omne peccatum blasphemiae remittetur usque neque in remittentor hominibus: qui autem in spiritu blasphemauerit non remittetur illi. quicumque enim. dixerit uerbum aduersus filium hominis, remittetur illi : qui autem dixerit aduersus spiritum sanctum, non remittetur illi neque in hoc saeculo neque in futuro. Item secundum iohannem: Respondit iesus nicodemo et ait illi: amen amen dico tibi, nisi quis renatus fuerit ex aqua et spiritu sancto, non potest introire in regno caelorum. quod enim natum est de carne, caro est, et quod natum est de spiritu, spiritus est, quia deus spiritus est. noli mirari, quia dixi tibi: oportet uos iterum renasci.
Every sin and blasphemy shall be forgiven, down to: nor shall it be forgiven to men: but whoever blasphemes against the Spirit shall not be forgiven him. For whoever shall speak a word against the Son of man, it shall be forgiven him: but whoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the age to come. Likewise according to John: Jesus answered Nicodemus and said to him: Amen, amen, I say to you, unless one be born again of water and the Holy Spirit, he cannot enter into the kingdom of heaven. For that which is born of the flesh is flesh, and that which is born of the Spirit is spirit, for God is spirit. Do not marvel that I said to you: you must be born again.
一切的罪和褻瀆都可得赦免,直到:也不可得赦免;惟獨褻瀆聖靈的,總不得赦免。凡說話干犯人子的,還可得赦免;惟獨說話干犯聖靈的,今世來世總不得赦免。又在約翰福音中:耶穌回答尼哥底母說:我實實在在地告訴你,人若不是從水和聖靈生的,就不能進神的國。從肉身生的就是肉身,從靈生的就是靈,因為神是靈。我說你們必須重生,你不要以為希奇。
64:44
spiritus ubi uoit spirat, et uocem eius audis, sed nescis unde ueniat et quo eat. sic est omnis qui nascitur ex aqua et spiritu. Item illic: Si diligitis me, praecepta mea seruate. et ego rogabo. patrem, et alium aduocatum dabit uobis, qui uobiscum sit in aeternum, spiritum ueritatis. Item illic: Haec locutus sum uobis aput uos manens. aduocatus autem spiritus sanctus, quem mittet pater in nomine meo, ille uos docebit omnia quaecumque dixero. Item illic: Cum uenerit consolator, quem ego uobis mittam a patre meo, spiritum ueritatis, qui a patre procedit, ille testimonium dicet de me: et uos testimonium dicetis de me, quoniam ab initio mecum estis. Item illic:
The Spirit blows where it wills, and you hear its voice, but you do not know whence it comes or whither it goes. So is everyone who is born of water and the Spirit. Likewise there: If you love me, keep my commandments. And I will ask the Father, and he will give you another advocate, that he may be with you for ever, the Spirit of truth. Likewise there: These things I have spoken to you while remaining with you. But the advocate, the Holy Spirit, whom the Father will send in my name, he will teach you all things whatsoever I have said. Likewise there: When the comforter comes, whom I will send to you from my Father, the Spirit of truth, who proceeds from the Father, he will bear witness of me: and you also will bear witness of me, because you have been with me from the beginning. Likewise there:
風隨著意思吹,你聽見風的響聲,卻不曉得從哪裡來、往哪裡去;凡從水和聖靈生的,也是如此。又在同處:你們若愛我,就必遵守我的命令;我要求父,父就另外賜給你們一位保惠師,叫他永遠與你們同在,就是真理的靈。又在同處:我還與你們同住的時候,已將這些話對你們說了。但保惠師,就是父因我的名所要差來的聖靈,他要將一切我所說的教訓你們。又在同處:那保惠師,就是我要從父那裡差來給你們的真理的靈,他從父出來,要為我作見證;你們也要作見證,因為你們從起頭就與我同在。又在同處:
64:45
Sed quia haec locutus sum uobis, tristitia replebitur cor uestrum. sed ego ueritatem dico uobis, quia expedit uobis, ut ego eam. quod si non abiero, aduocatus non ueniet ad uos. si autem abiero, ego mittam illum ad uos. Item illic: Adhuc multa habeo uobis dicere, sed non potestis modo portare ea. cum autem uenerit ille spiritus ueritatis, ipse disseret uobis omnem ueritatem. non enim loquetur a semet ipso, sed quae audierit loquetur, et futura adnuntiabit -uobis. ille me clarificabit, quia de meo accipiet, et nuntiabit uobis. omnia quaecumque habet pater meus mea sunt. ideo dixi quia de meo accipiet et nuntiabit uobis. Item secundum lucam: Dixit autem\' maria ad angelum:
But because I have spoken these things to you, sorrow has filled your heart. But I tell you the truth: it is expedient for you that I go away. For if I do not go, the advocate will not come to you. But if I go, I will send him to you. Likewise there: I still have many things to say to you, but you cannot bear them now. But when he, the Spirit of truth, comes, he himself will expound to you all truth. For he will not speak of himself, but whatever he hears he will speak, and he will announce to you the things to come. He will glorify me, because he will receive of what is mine and will announce it to you. All things whatsoever my Father has are mine. Therefore I said that he will receive of what is mine and will announce it to you. Likewise according to Luke: But Mary said to the angel:
只因我將這些事對你們說了,你們就滿心憂愁。然而我將真情告訴你們,我去是與你們有益的;我若不去,保惠師就不到你們這裡來;我若去,就差他來。又在同處:我還有好些事要告訴你們,但你們現在擔當不了。只等真理的聖靈來了,他要引導你們明白一切的真理,因為他不是憑自己說的,乃是把他所聽見的都說出來,並要把將來的事告訴你們。他要榮耀我,因為他要將受於我的告訴你們。凡父所有的,都是我的;所以我說,他要將受於我的告訴你們。又在路加福音中:馬利亞對天使說:
64:46
quomodo fiet istud, quia uirum non cognoui? respondens angelus dixit ei: spiritus sanctus ueniet in te et uirtus altissimi obumbrabit te. propter quod et qui ex te nascetur sanctus uocabitur filius dei. Item illic EuntSs nunc docete omnes gentes baptizantes eos in nomine patris et fili et spiritus sancti. Item \'ad romanos: Quia caritas dei diffusa est in cordibus nostris per spiritum sanctum, qui datus est nobis. Item illic: Vos autem in carne- non estis, sed\' in spiritu: si tamen spiritus dei habitat in uobis. si quis autem spiritum christi non habet, hic non est eius. corpus quidem mortuum est propter peccatum, spiritus uero uita propter iustificationem.
How shall this be, since I have not known a man? The angel answered and said to her: The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore also the holy one who is born of you shall be called the Son of God. Likewise there: Go now, teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Likewise to the Romans: For the love of God is poured out in our hearts through the Holy Spirit who has been given to us. Likewise there: But you are not in the flesh, but in the spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he is not his. The body indeed is dead because of sin, but the spirit is life because of justification.
我沒有出嫁,怎麼有這事呢?天使回答說:聖靈要臨到你身上,至高者的能力要蔭庇你,因此所要生的聖者必稱為神的兒子。又在同處:你們要去,使萬民作門徒,奉父、子、聖靈的名給他們施洗。又在羅馬書中:因為所賜給我們的聖靈將神的愛澆灌在我們心裡。又在同處:如果神的靈住在你們心裡,你們就不屬肉體,乃屬聖靈了。人若沒有基督的靈,就不是屬基督的。身體因罪而死,靈卻因義而活。
64:47
quod si spiritus eius qui suscitauit iesum de mortuis inhabitat in nobis; qui suscitauit christum de mortuis uiuificabit et\' mortalia corpora uestra propter inhabitantem spiritum eius in uobis. Item illic: Quicumque enim spiritu dei aguntur, hii fili dei sunt. Item1 illic: Non enim audeam aliquid dicere, quae non perficit christus per me in1 obauditionem gentium uetbo et opere et uirtute eius, signis et uirtute spiritus sancti. Item ad corinthios I: Nobis enim reuelat deus per spiritum suum : nam spiritus omnia scrutat, . etiam alta dei. quis enim scit hominum quae sunt hominis, quae in ipso sunt, nisi spiritus qui in ipso est ? ita et quae in deo sunt nemo1 cognouit nisi spiritus dei:
And if the Spirit of him who raised Jesus from the dead dwells in us, he who raised Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwells in you. Likewise there: For as many as are led by the Spirit of God, these are the sons of God. Likewise there: For I would not dare to say anything of what Christ has not accomplished through me for the obedience of the Gentiles, by word and deed and by his power, by signs and by the power of the Holy Spirit. Likewise to the Corinthians, First Epistle: For God has revealed it to us through his Spirit: for the Spirit searches all things, even the deep things of God. For who among men knows the things of a man, which are in him, except the spirit that is in him? So also the things that are in God no one has known except the Spirit of God:
然而,叫耶穌從死裡復活者的靈若住在我們心裡,那叫基督從死裡復活的,也必藉著住在我們裡面的聖靈使你們必死的身體又活過來。又在同處:凡被神的靈引導的,都是神的兒子。又在同處:除了基督藉我所行、叫外邦人順服的事以外,我甚麼都不敢提;這些事是藉言語、作為,並他的能力、神蹟,並聖靈的能力所成就的。又在哥林多前書中:只有神藉著他的靈向我們顯明了,因為聖靈參透萬事,就是神深奧的事也參透了。除了在人裡面的靈,誰知道人的事呢?像這樣,除了神的靈,也沒有人知道神的事:
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nos autem non spiritum huius mundi accepimus, sed spiritum qui ex deo est, ut sciamus quae a deo donata sunt nobis. quae etiam loquimur, non quae docentur per humanae sapientiae uerbum, sed quae docentur per spiritum, spiritalibus spiritalia conparantes. animalis autem homo non percipit quae spiritus dei sunt: stultitia est enim illi, et non potest scire, quod spiritaliter interrogatur. qui autem spiritalis est, inquirit omnia, ipse autem a nemine iudicatur. Item illic: Propter quod notum uobis facio quod nemo in spiritu dei dicit anathema iesu: et nemo potest dicere christum dominum iesum nisi in spiritu sancto. diuisiones autem donationum sunt, idem uero spiritus.
But we have not received the spirit of this world, but the Spirit that is from God, that we may know the things that have been given to us by God. Which things we also speak, not in words taught by human wisdom, but taught by the Spirit, comparing spiritual things with spiritual. But the natural man does not perceive the things that are of the Spirit of God: for it is foolishness to him, and he cannot know it, because it is spiritually examined. But he who is spiritual examines all things, and he himself is judged by no one. Likewise there: Therefore I make known to you that no one speaking in the Spirit of God says anathema to Jesus: and no one can say Christ the Lord Jesus except in the Holy Spirit. Now there are diversities of gifts, but the same Spirit.
我們所領受的,並不是世上的靈,乃是從神來的靈,叫我們能知道神開恩賜給我們的事。我們講說這些事,不是用人智慧所指教的言語,乃是用聖靈所指教的言語,將屬靈的事講與屬靈的人。然而屬血氣的人不領會神聖靈的事,反倒以為愚拙,並且不能知道,因為這些事惟有屬靈的人才能看透。屬靈的人能看透萬事,卻沒有一人能看透他。又在同處:所以我告訴你們,被神的靈感動的,沒有人說耶穌是可咒詛的;若不是被聖靈感動的,也沒有人能說耶穌基督為主。恩賜原有分別,聖靈卻是一位。
64:49
et diuisiones ministeriorum sunt, idem uero dominus. et diuisiones operationum sunt, sed idem dominus qui operatur omnia in omnibus. unicuique autem nostrum datur. manU festatio spiritus ad utilitatem. alii autem datur per spiritum sermo sapientiae: alii uero sermo scientiae secundum eundem spiritum. alii fides in eodem spiritu: alii gratiae sanitatium in uno spiritu. alii operatio uirtutis, alii prophetatio, alii separatio spiritus, alii genera linguarum, alii interpretationes linguarum. omnia autem haec operatur unus atque idem spiritus, diuidens unicuique prout uult. Item ad corinthios II: Nam dominus spiritus est. ubi autem spiritus domini, ibi libertas. Item ad philippenses:
And there are diversities of ministries, but the same Lord. And there are diversities of workings, but it is the same Lord who works all in all. But to each one of us is given the manifestation of the Spirit for profit. To one is given through the Spirit the word of wisdom: to another the word of knowledge according to the same Spirit. To another faith in the same Spirit: to another the graces of healings in the one Spirit. To another the working of miracles, to another prophecy, to another the discerning of spirits, to another kinds of tongues, to another the interpretation of tongues. But all these one and the same Spirit works, distributing to each one as he wills. Likewise to the Corinthians, Second Epistle: For the Lord is the Spirit. And where the Spirit of the Lord is, there is liberty. Likewise to the Philippians:
職事也有分別,主卻是一位。功用也有分別,神卻是一位,在眾人裡面運行一切的事。聖靈顯在各人身上,是叫人得益處。這人蒙聖靈賜他智慧的言語,那人也蒙這位聖靈賜他知識的言語,又有一人蒙這位聖靈賜他信心,還有一人蒙這位聖靈賜他醫病的恩賜,又叫一人能行異能,又叫一人能作先知,又叫一人能辨別諸靈,又叫一人能說方言,又叫一人能繙方言。這一切都是這位聖靈所運行、隨己意分給各人的。又在哥林多後書中:主就是那靈,主的靈在哪裡,那裡就得以自由。又在腓立比書中:
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Scio enim quod hoc mihi proficiet in salutem per uestram orationem et subministrationem spiritus sancti iesu christi. Item adgalatas : Quoniam autem fili estis dei, misit deus spiritum filii sui in corda nostra clamantem: abba, pater. Item iohannes in epistula I: Spiritus est qui testimonium reddit, quia spiritus est ueritas. Item illic: Tres sunt qui testimonium dicunt in caelo, pater, uerbum et spiritus, et hii tres unum sunt. Item in actibus apostolorum: Dura ceruice et incircumcisi corde, uos semper spiritui sancto restitistis. Item illic: Dixit mihi spiritus sanctus ut irem cum ds . Item illic: Dixit autem mihi spiritus sanctus: ecce uiri quaerunt te:
For I know that this will turn out to my salvation through your prayer and the supply of the Holy Spirit of Jesus Christ. Likewise to the Galatians: 'Because you are sons of God, God has sent the Spirit of his Son into our hearts, crying: Abba, Father.' Likewise John in his First Epistle: 'It is the Spirit that bears witness, for the Spirit is truth.' Likewise there: 'There are three who bear witness in heaven, the Father, the Word, and the Spirit; and these three are one.' Likewise in the Acts of the Apostles: 'You stiff-necked and uncircumcised in heart, you have always resisted the Holy Spirit.' Likewise there: 'The Holy Spirit said to me that I should go with them.' Likewise there: 'And the Holy Spirit said to me: Behold, men are seeking you.'
因為我知道,藉著你們的祈禱和耶穌基督之聖靈的供應,這事必叫我得救。同樣,致迦拉太人書說:「你們既是神的兒子,神就差遣他兒子的靈進入我們心裡,呼叫:阿爸,父。」同樣,約翰在其書信一中說:「作見證的就是聖靈,因為聖靈就是真理。」同樣在那裡說:「在天上作見證的有三:父、道、聖靈,這三者原為一。」同樣在使徒行傳中:「你們這硬著頸項、心未受割禮的人,時常抗拒聖靈。」同樣在那裡:「聖靈對我說,我當與他們同去。」同樣在那裡:「聖靈又對我說:看哪,有人在尋找你。」
64:51
sed surgens descende et uade cum eis nihil dubitans, quia ego misi eos. Item illic: Dixit spiritus sanctus: segregate mihi barnabam et paulum in opus quo uocaui eos. Itemillic : Placuit enim spiritui sancto et nobis. Item illic: Prohibiti sunt autem a sancto spiritu loqui uerbum dei omnino in asia. : Dixit mihi spiritus: ecce uiri queront me. Item cap. XXXV (num. in ras. minio scr.): Dixit spiritus sanctus: segregate mihi paulum, Item cap. XLI: Placuit autem spiritui sancto et nobis. Item cap. XLIII: Prohibiti sunt autem a sancto spiritu loqui uerbum dei omnino in asia . Item illic:
'but rise, go down, and go with them, doubting nothing, for I have sent them.' Likewise there: 'The Holy Spirit said: Set apart for me Barnabas and Paul for the work to which I have called them.' Likewise there: 'For it seemed good to the Holy Spirit and to us.' Likewise there: 'They were forbidden by the Holy Spirit to speak the word of God at all in Asia.' 'The Spirit said to me: Behold, men are seeking me.' Likewise chapter thirty-five: 'The Holy Spirit said: Set apart for me Paul.' Likewise chapter forty-one: 'For it seemed good to the Holy Spirit and to us.' Likewise chapter forty-three: 'They were forbidden by the Holy Spirit to speak the word of God at all in Asia.' Likewise there:
「你只管起來下去,和他們同往,不要疑惑,因為是我差遣他們的。」同樣在那裡:「聖靈說:要為我分派巴拿巴和保羅,去作我召他們所作的工。」同樣在那裡:「因為聖靈和我們定意。」同樣在那裡:「聖靈禁止他們在亞細亞講神的道。」「聖靈對我說:看哪,有人尋找我。」同樣第三十五章:「聖靈說:要為我分派保羅。」同樣第四十一章:「聖靈和我們定意。」同樣第四十三章:「聖靈禁止他們在亞細亞講神的道。」同樣在那裡:
64:52
Adtendite igitur uobis et uniuerso gregi, in quo sanctus spiritus conlocauit uos esse episcopos ad pascendam ecclesiam iesu christi. Item illic: Haec dicit spiritus sanctus: uirum, cuius zona est haec, sic alligabunt in hierusalem iudaei. IIII. DE DILECTIONE DOMINI. In deuteronomio: Audi, israhel: dominus deus noster deus unus est. et diliges dominum deum tuum ex toto corde tuo et ex tota anima tua et ex tota uirtute tua. et erunt uerba haec, quaecumque praecipio tibi hodie in corde tuo et in anima tua et demonstrabis ea filiis tuis et loqueris eis sedens in domo tua et cum iter facies in uia et in quiete et in uigiliis: et obligabis ea in signo super manum tuam.
'Take heed therefore to yourselves and to the whole flock, over which the Holy Spirit has appointed you to be bishops, to feed the Church of Jesus Christ.' Likewise there: 'Thus says the Holy Spirit: The man whose belt this is, so shall the Jews bind him in Jerusalem.' IV. ON THE LOVE OF THE LORD. In Deuteronomy: 'Hear, O Israel: the Lord our God is one Lord. And you shall love the Lord your God with all your heart, and with all your soul, and with all your strength. And these words, whatsoever I command you this day, shall be in your heart and in your soul; and you shall show them to your sons, and shall speak of them sitting in your house, and when you go on a journey by the way, and in resting and in waking; and you shall bind them as a sign upon your hand.'
「所以你們要為自己和全群謹慎,聖靈立你們作全群的監督,去牧養耶穌基督的教會。」同樣在那裡:「聖靈這樣說:這腰帶是誰的,猶太人就要在耶路撒冷如此捆綁他。」第四篇:論愛主。在申命記中:「以色列啊,你要聽:耶和華我們的神是獨一的主。你要盡心、盡性、盡力愛耶和華你的神。我今日所吩咐你的這些話,都要記在你心上、你魂裡;也要殷勤教訓你的兒女,在你家裡坐著、行路走在途中、安歇並儆醒的時候,都要談論;要繫在手上為記號。」
64:53
et erunt mobilia ante oculos tuos: et scribe ea super limina domus tuae et in ianuis tuis. Item illic: Et cum manduca- . Item cap. LV: Adtendite uobis et uniuerso gregi in quo uos spiritus sanctus posuit episcopos. Item cap. LVII: Haec dicit spiritus sanctus: uirum cuius est zona haec. IIII. DE DELECTIONE DOMINI. In deuteronomium cap. V: Audi, israhel, dominus deus tuus deus unus est usque scribesque ea in limine et ostiis domus tuae. Item in eodem cap. : neris et satiatus fueris, caue tibi ne obliuiscaris dominum deum tuum, qui eduxit te de terra aegypti, de domo seruitutis. dominum deum tuum timebis et illi soli seruies et ad illum herebis et nomine eius iurabis. Item illic:
'And they shall be as things moving before your eyes; and you shall write them upon the doorposts of your house and on your gates.' Likewise there: 'And when you have eaten...' Likewise chapter fifty-five: 'Take heed to yourselves and to the whole flock, over which the Holy Spirit has set you as bishops.' Likewise chapter fifty-seven: 'Thus says the Holy Spirit: The man whose belt this is.' IV. ON THE LOVE OF THE LORD. In Deuteronomy chapter five: 'Hear, O Israel, the Lord your God is one God,' down to 'and you shall write them on the doorpost and doors of your house.' Likewise in the same chapter: '...and when you have eaten and are satisfied, take heed to yourself that you do not forget the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall fear the Lord your God, and him only shall you serve, and to him shall you cleave, and by his name shall you swear.' Likewise there:
「這些要在你眼前活動;你也要寫在你房屋的門框上和你的城門上。」同樣在那裡:「當你吃……的時候。」同樣第五十五章:「你們要為自己和全群謹慎,聖靈立你們作監督。」同樣第五十七章:「聖靈這樣說:這腰帶是那人的。」第四篇:論愛主。在申命記第五章:「以色列啊,你要聽,耶和華你的神是獨一的神」直到「你要寫在你房屋的門框和門上。」同樣在同一章:「……你吃得飽足以後,要謹慎,免得忘記那將你從埃及地、為奴之家領出來的耶和華你的神。你要敬畏耶和華你的神,單要事奉他,緊緊依附他,並要指著他的名起誓。」同樣在那裡:
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Custodies praecepta domini dei tui, testimonia eius et iustitias quascumque praecepit tibi: et facies quod bonum et placitum est ante dominum deum tuum, ut bene tibi sit. Item illic: Et in mentem habebis omnem uiam, quam adduxit te dominus deus tuus in deserto, ut omnia experirea et temptaret te, et ut dinosceretur cor tuum, an uere custoditurus esses mandata illius an non. et ideo omnia mala expertus es: et esuristi, et dedit tibi escam mannam, quam non nouerant patres tui: ut adnuntiaret tibi, quod non in pane uiuit homo tantum, sed in omni uerbo quod exierit de ore dei uiuit homo. uestimenta tua non sunt extrita: pedes tui non incallauerunt, ecce quadraginta anni sunt.
'You shall keep the precepts of the Lord your God, his testimonies and the ordinances which he has commanded you; and you shall do what is good and pleasing before the Lord your God, that it may be well with you.' Likewise there: 'And you shall keep in mind all the way by which the Lord your God has led you in the desert, that he might try you in all things and test you, and that your heart might be made known, whether you would truly keep his commandments or not. And therefore you experienced all these hardships: you hungered, and he gave you manna for food, which your fathers had not known, that he might make known to you that man does not live by bread alone, but by every word that proceeds from the mouth of God man lives. Your garments are not worn out; your feet are not calloused; behold, these forty years.'
「你要謹守耶和華你神的誡命、法度和典章,就是他所吩咐你的;並要行耶和華你神眼中看為善、看為喜悅的事,使你得福。」同樣在那裡:「你要記念耶和華你的神在曠野引導你所行的全路,為要在諸事上試驗你、考驗你,好叫你的心顯明,看你是否真肯遵守他的誡命。所以他使你受盡諸般艱難:使你飢餓,將你列祖所不認識的嗎哪賜給你為食,為要叫你知道人活著不是單靠食物,乃是靠神口裡所出的一切話。這四十年,看哪,你的衣服沒有穿破,你的腳也沒有生繭。」
64:55
et scies corde tuo, quia sicut homo docet filium suum, sic dominus deus tuus erudiuit te. et custodies mandata domini dei tui, ambulare in uiis eius et timere illum. Item illic: Et nunc, israhel, quid. dominus deus postulat aliud a te, quam ut timeas dominum deum tuum et ambules per omnes uias eius et diligas eum et seruias domino deo tuo ex toto corde tuo et ex tota anima tna , custodire praecepta domini dei tui et iustitias eius, quas ego mando tibi hodie, ut bene tibi sit? Item in p s almo XCVI: Qui diligitis dominum, odite malum. Item in euangelio secundum iohannem: Si diligitis me, praecepta mea seruate. V. DE CONVERSIONE ET CONTEMPTV SAECVLI. In genesi dominus ad abraham:
'And you shall know in your heart that, as a man teaches his son, so the Lord your God has instructed you. And you shall keep the commandments of the Lord your God, to walk in his ways and to fear him.' Likewise there: 'And now, Israel, what else does the Lord your God require of you, but that you fear the Lord your God, and walk in all his ways, and love him, and serve the Lord your God with all your heart and with all your soul; to keep the precepts of the Lord your God and his ordinances, which I command you this day, that it may be well with you?' Likewise in Psalm ninety-six: 'You who love the Lord, hate evil.' Likewise in the Gospel according to John: 'If you love me, keep my commandments.' V. ON CONVERSION AND CONTEMPT OF THE WORLD. In Genesis, the Lord to Abraham:
「你心裡要知道,耶和華你的神管教你,好像人管教兒子一樣。你要謹守耶和華你神的誡命,遵行他的道,敬畏他。」同樣在那裡:「以色列啊,現在耶和華你的神向你所要的是甚麼呢?不過是要你敬畏耶和華你的神,遵行他的一切道,愛他,盡心盡性事奉耶和華你的神,謹守我今日所吩咐你耶和華的誡命和典章,使你得福。」同樣在詩篇九十六篇:「你們愛耶和華的,都當恨惡罪惡。」同樣在約翰福音中:「你們若愛我,就必遵守我的命令。」第五篇:論歸正與輕看世界。在創世記中,主對亞伯拉罕說:
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Exi de terra tua et de cognatione tua et de domo patris tui, et uade in terram, quam tibi ostendero, et faciam te in gentem magnam, et benedicam te, et magnificabo nomen tuum, et benedictus eris, et benedicam qui te benedixerit et maledicam qui te maledixerit. [Item in psalmo XLIITI: Audi, filia, et uide et inclina aurem tuam, . et obliuiscere populum tuum et domum patris tui, quoniam concupiuit rex speciem tuam, quia ipse est dominus deus tuus.] Item illic ad loth, postquam eiecerunt eos foras, dixerunt: Semans serua animam tuam, et noli respicere post te, neque stes in hac uniuersa regione, sed in montem uade, et ibi saluaberis. Item in numeris:
'Go out from your land and from your kindred and from your father's house, and go into the land which I will show you; and I will make you into a great nation, and I will bless you, and I will magnify your name, and you shall be blessed; and I will bless him who blesses you, and I will curse him who curses you.' [Likewise in Psalm forty-four: 'Hear, O daughter, and see, and incline your ear, and forget your people and your father's house, for the King has desired your beauty, for he is the Lord your God.'] Likewise there, to Lot, after they had cast them out, they said: 'Save, save your life, and do not look back, nor stay in all this region, but go into the mountain, and there you shall be saved.' Likewise in Numbers:
「你要離開本地、本族、父家,往我所要指示你的地去;我必使你成為大國,我必賜福給你,叫你的名為大,你也要叫別人得福;為你祝福的,我必賜福與他;那咒詛你的,我必咒詛他。」〔同樣在詩篇四十四篇:「女子啊,你要聽,要看,要側耳而聽,要忘記你本族和你父家,王就羨慕你的美貌,因為他是耶和華你的神。」〕同樣在那裡,對羅得,那些人把他們領出來以後,說:「你要逃命,不可回頭看,也不可在這全平原站住,要往山上逃跑,免得你被剿滅。」同樣在民數記中:
64:57
In terra eorum non possidebis, et portio non erit cap . XI: Dixitque dominus tibi aput eos, quia ego sum portio tua et hereditas taa . Item in deuteronomio: Qui dicit [ut] patri et matri: non noui te, et fratres suos non cognouit et filios suos non sciuit, custodiuit uerba tua et testamentum tuum obseruabit. Item in regnorum III: Et inuenit helias heliseum filium sapbat , et hic arabat in duodecim paria boum coram se. et ut uenit ad eum, iactauit melotem suam super eum, et cooperuit illum. et ille relinquens boues suos cucurrit post heliam et dixit: osculabor patrem meum et sequar te. et dixit helias: uade et reuertere, quoniam feci tibi. etreuersus est post eum.
'In their land you shall possess nothing, and there shall be no portion for you among them, for I am your portion and your inheritance.' (Chapter eleven: 'And the Lord said to you.') Likewise in Deuteronomy: 'He who says to father and mother: I do not know you, and does not acknowledge his brothers, and does not recognize his sons, he has kept your words and will observe your covenant.' Likewise in Third Kings: 'And Elijah found Elisha the son of Shaphat, and he was plowing with twelve yoke of oxen before him. And when he came to him, he cast his mantle over him and covered him. And Elisha, leaving his oxen, ran after Elijah and said: I will kiss my father, and I will follow you. And Elijah said: Go and return, for I have done to you what was in my power. And he returned after him.'
「在他們的地你必無所承受,在他們中間也無所分得,因為我是你的分、你的產業。」(第十一章:「耶和華對你說。」)同樣在申命記中:「那對父母說『我不認識你』的,不承認他的弟兄,不認他的兒子,卻遵守了你的話、謹守你的約。」同樣在列王紀三:「以利亞遇見沙法的兒子以利沙,那時他正在耕地,有十二對牛在他前面。以利亞到他那裡,將自己的外衣搭在他身上,蓋住了他。以利沙就撇下牛,跑到以利亞那裡,說:容我與父親親嘴,然後我便跟隨你。以利亞說:你去吧,然後回來,我向你所行的是甚麼呢。以利沙就轉身跟隨他。」
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et deiunxit boues a iugis et occidit et coxit eos in uasis et dedit plebibus, et manducauerunt. et exsurrexit et abiit post heliam et ministrabat ei. Item in psalmo VI: Quoniam non est in morte, qui memor sit tui: in infernum autem quis confitebitur tibi ? Item in psalmo VII: cap . : Qui dicunt matri* (t s. lin. add.) aut patri usque et testamentum tuum obseruabit. In regnorum libro III cap . XLVlll : Profectus ergo inde repperit eliseum usque et ministrabat ei. In psalmo VI: Quoniam non est in morte. In VII: III cap . LXXXV: Profectus ergo inde reperit helisaeum usque et ministrabat ei. In psalmo VI: Quoniam non est in morte. In vn : Nisi Nisi conuertamini, gladium suum uibrabit:
'And he loosed the oxen from their yokes and slew them, and boiled them with the vessels, and gave to the people, and they ate. And he arose and went after Elijah, and ministered to him.' Likewise in Psalm six: 'For in death there is no one who is mindful of you; and in hell who shall confess to you?' Likewise in Psalm seven. (Chapter: 'Who say to mother or father,' down to 'and will observe your covenant.' In the book of Third Kings, chapter forty-eight: 'Setting out therefore from there, he found Elisha,' down to 'and ministered to him.' In Psalm six: 'For in death there is no one.' In seven.) Chapter eighty-five: 'Setting out therefore from there, he found Elisha,' down to 'and ministered to him.' In Psalm six: 'For in death there is no one.' In seven: 'Unless you turn back, he will brandish his sword,'
「他就把牛從軛上解下,宰了牛,用套牛的器具煮牛肉給眾人吃了。隨後起身跟隨以利亞,服事他。」同樣在詩篇六篇:「因為在死地無人記念你,在陰間有誰稱謝你呢?」同樣在詩篇七篇。(那一章:「對父母說……的人」直到「謹守你的約」。在列王紀三第四十八章:「他從那裡出發,遇見以利沙」直到「服事他」。在詩篇六篇:「因為在死地無人。」在七篇。)第八十五章:「他從那裡出發,遇見以利沙」直到「服事他」。在詩篇六篇:「因為在死地無人。」在七篇:「你們若不回轉,他必磨快他的刀,」
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arcum suum tetendit et parabit illum. et in eo parauit uasa mortis. Item in psalmo XXIIII: Vias tuas, domine, notas fac mihi et semitas tuas edoce me. Item in psalmo XXXI: Nolite fieri sicut equus et mulus, quibus non est intellectus: in freno et camo maxillas eorum constringe qui non proximant ad te. Item in psalmo XXXIII: Accedite ad dominum et inluminamini, et uultus uestri non erubescent. Gustate et uidete quoniam suauis est dominus: beatus uir, qui sperat in eum ! Item in eodem psalmo: Venite, fili, audite me, timorem domini docebo uos. quis est homo qui unIt uitam et cupit uidere dies bonos? cohibe linguam tuam a malo et labia toa ne loquantur dolum.
'he has bent his bow and made it ready; and upon it he has prepared the instruments of death.' Likewise in Psalm twenty-four: 'Make known your ways to me, O Lord, and teach me your paths.' Likewise in Psalm thirty-one: 'Do not become like the horse and the mule, which have no understanding: with bit and bridle bind fast the jaws of those who do not draw near to you.' Likewise in Psalm thirty-three: 'Draw near to the Lord and be enlightened, and your faces shall not be ashamed. Taste and see that the Lord is sweet: blessed is the man who hopes in him!' Likewise in the same psalm: 'Come, children, hear me: I will teach you the fear of the Lord. Who is the man who desires life and longs to see good days? Keep your tongue from evil, and your lips that they speak no guile.'
「他張弓預備好了;在弓上他豫備了死亡的器械。」同樣在詩篇二十四篇:「耶和華啊,求你將你的道指示我,將你的路教訓我。」同樣在詩篇三十一篇:「你們不可像那無知的騾馬,必用嚼環轡頭勒住牠們的口,不然,牠們就不親近你。」同樣在詩篇三十三篇:「你們要就近耶和華,得蒙光照,你們的臉必不蒙羞。你們要嘗嘗主的恩慈,便知道他是美善的;投靠他的人有福了!」同樣在同一篇:「眾兒女啊,你們來聽我;我要將敬畏耶和華的道教訓你們。有何人喜好存活,愛慕長壽,得享美福呢?就要禁止舌頭不出惡言,嘴唇不說詭詐的話。」
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declina a malo et fac bonum, inquire pacem et sequere eam. quia oculi domini super iustos et aures eius in preces eorum. uultus autem domini super facientes mala, ut perdat de terra memoriam eorum. Item in psalmo XXXVI: Noli aemulari inter malignantes, neque aemulatus fueris facientes iniquitatem: quoniam tamquam faenum cito arescent et sicut holera prati cito cadent. spera in domino et fac bonitatem et inhabita terram et pasceris in diuitiis eius. delectare in domino et dabit tibi petitionem cordis tui. reuela ad dominum uiam tuam et spera in eum, et ipse faciet. et educet sicut lumen iustitiam tuam et iudicium tuum sicut meridiem: subditus esto domino et obsecra eum.
'Turn away from evil and do good, seek peace and pursue it. For the eyes of the Lord are upon the righteous, and his ears toward their prayers. But the face of the Lord is against those who do evil, to cut off the remembrance of them from the earth.' Likewise in Psalm thirty-six: 'Do not be envious among the malicious, nor be jealous of those who do iniquity: for like hay they shall quickly wither, and like the green herbs of the field they shall quickly fall. Hope in the Lord and do good, and dwell in the land, and you shall be fed in its riches. Delight in the Lord, and he will give you the petition of your heart. Reveal your way to the Lord and hope in him, and he himself will act. And he will bring forth your righteousness like the light, and your judgment like the noonday: be subject to the Lord and entreat him.'
「要離惡行善,尋求和睦,一心追趕。因為耶和華的眼目看顧義人,他的耳朵聽他們的呼求。耶和華向行惡的人變臉,要從世上除滅他們的名號。」同樣在詩篇三十六篇:「不要為作惡的心懷不平,也不要向那行不義的生嫉妒;因為他們如草快被割下,又如青菜快要枯乾。你當倚靠耶和華而行善,住在地上,以他的豐富為糧。又要以耶和華為樂,他就將你心裡所求的賜給你。當將你的道交託耶和華,並倚靠他,他就必成全。他要使你的公義如光發出,使你的公平明如正午;你當服在耶和華面前,懇求他。」
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noli aemulari eum qui prosperatur in uia sua, in homine faciente iniquitatem. Ne aemuleris, ut maligne facias, quia qui iniqua agunt exterminabuntur, sustinentes autem dominum possidebunt terram. et adhuc pusillum et non erit peccator et quaeres locum eius et non inuenies. mansueti autem possidebunt terram et delectabuntur in multitudine pacis. A domino gressus hominis diriguntur et uiam eius cupiet nimis. Declina a malo et fac bonum et inhabita in saecula saeculorum. Custodi innocentiam et uide aequitatem, quoniam sunt reliquiae homini pacifico. Item in psalmo XLV: Vacate et uidete quoniam ego sum dominus* Item in psalmo XCIIII: Hodie si uocem eius audieritis, nolite. obdurare corda uestra.
'Do not be envious of him who prospers in his way, of the man who does iniquity. Do not be jealous so as to do evil, for those who do iniquity shall be exterminated, but those who wait upon the Lord shall possess the land. Yet a little while, and the sinner shall be no more; and you shall seek his place and shall not find it. But the meek shall possess the land and shall delight in abundance of peace. By the Lord the steps of a man are directed, and he shall greatly desire his way. Turn away from evil and do good, and dwell forever and ever. Guard innocence and behold equity, for there is a remnant for the man of peace.' Likewise in Psalm forty-five: 'Be still and see that I am the Lord.' Likewise in Psalm ninety-four: 'Today, if you hear his voice, do not harden your hearts.'
「不要因那道路通達的和那惡謀成就的心懷不平。不要因嫉妒而行惡,因為作惡的必被剪除,惟有等候耶和華的必承受地土。再等片時,惡人就歸於無有;你要尋找他的住處,也必尋不著。但謙卑人必承受地土,以豐盛的平安為樂。人的腳步被耶和華立定,他的道路蒙耶和華喜愛。你當離惡行善,就可永遠安居。要守住純真,注目公平,因為和平的人必有後福。」同樣在詩篇四十五篇:「你們要休息,要知道我是神。」同樣在詩篇九十四篇:「你們今日若聽他的話,就不可硬著心。」
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Item in psalmo CXVIII: In quo corrigit iuuenior uiam suam? in custodiendo sermones tuos. Item in ecclesiastico: Non tardes conuerti ad dominum et ne differas de die in diem: subito enim uenit ira illius, et in tempore uindictae disperdet. Item illic: Deus ab initio constituit hominem et reliquit eum in arbitrio suo. adiecit mandata et praecepta, si uolens mandata seruare, et fidem placitam facere. adposuit aquam et ignem: ad quod uis experrige manum tuam. ante hominem uita et mors, bonum et malum: quod placuerit ei, dabitur ilÃ. nemini mandauit impie agere, et nemini dedit laxamentum peccandi. non emm concupiscit multitudinem filiorum infidelium et inutilium. Item illic:
Likewise in Psalm one hundred and eighteen: 'By what does a young man correct his way? By keeping your words.' Likewise in Ecclesiasticus: 'Do not delay to turn to the Lord, and do not put it off from day to day: for his wrath comes suddenly, and in the time of vengeance he will destroy you.' Likewise there: 'God from the beginning established man and left him in the hand of his own counsel. He added his commandments and precepts, if you are willing to keep the commandments and to keep faith pleasing to him. He set before you water and fire: stretch out your hand to whichever you will. Before man are life and death, good and evil: whatever pleases him shall be given to him. He has commanded no one to act impiously, and has given no one licence to sin. For he does not desire a multitude of unfaithful and useless children.' Likewise there:
同樣在詩篇一百一十八篇:「少年人用甚麼潔淨他的行為呢?是要遵行你的話。」同樣在便西拉智訓中:「不要遲延歸向主,不要一天拖過一天;因為他的忿怒忽然臨到,在報應的時候你必被毀滅。」同樣在那裡:「神起初造人,就任憑他自作主張。他又加上誡命和典章,你若情願遵守誡命,就能行他所喜悅的信實。他在你面前擺設水火,你可任意伸手去取。人的面前有生有死、有善有惡,隨他所喜悅的必賜給他。他未曾吩咐人行不敬虔的事,也未曾容許人犯罪。因為他不喜悅不忠不義之子女眾多。」同樣在那裡:
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Conuertere ad dominum et relinque peccata tua, et niinis odito exsecrationem. cognosce iustitias et iadieia domini. sta in sortem propositionis et oratione altiasfimi . in partem uade saeculi sancti dum iustis et dantibus confessionem. non demoreris in errore impiorum. a mortuo quasi nihil dimittitur confessioni: uiuus et . sanus confiteberis et laudabis dominum, et gloriaberis in miserationibus illius. quam magna misericordia domini et propitiatio ilBas conuertentibus ad se! Item illic: Quasi a facie colubri fuge peccata.
'Turn to the Lord and forsake your sins, and hate exceedingly what is abominable. Know the ordinances and judgments of the Lord. Stand firm in the lot appointed to you and in the prayer of the Most High. Go into the portion of the holy age with the righteous and with those who give confession. Do not linger in the error of the impious. From the dead, as from one who is not, confession ceases: while living and in health you shall confess and praise the Lord, and you shall glory in his mercies. How great is the mercy of the Lord, and his propitiation to those who turn to him!' Likewise there: 'Flee from sins as from the face of a serpent.'
「你要歸向主,離棄你的罪,切切恨惡可憎之事。要認識主的公義和審判。要堅立在為你所定的命分中,並至高者的禱告裡。要與義人並認罪的人同往聖世的分中。不要滯留在惡人的迷惑中。人一死,認罪就如同歸於無有;惟有活著健康的,才能認罪讚美主,並以他的憐憫誇口。主的慈悲何等浩大,他向歸向他之人的赦免何等豐盛!」同樣在那裡:「你要躲避罪惡,如躲避蛇的面。」
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si accesseris ad illa, suscipient te quasi dentes leonis in deuorando interficientes quasi romphaea bis acuta, iniquitatium uindex, plagae illius medella nufia est Item in esaia propheta: Quaerite dominum: et mox inueneritis eum, inuocate eum. statim.. uero cum adpropinquauerit uobis, relinquat impius uias suas et uir iidquds consilia sua: et conuertentur ad dominum, et misericordiam consequantur, quia relinquet multum peccata uestra. Item illic: Cum clamare coeperis, extraham te de pressura tua. Item illic: Cum conuersus ingemueris, tunc saluus eris et scies ubi fueris. Item in hieremia propheta: State in uiis domini et uidete et interrogate semitas domini aeternas:
'If you draw near to them, they will seize you like the teeth of a lion, killing in devouring as with a two-edged sword; the avenger of iniquities, of whose stroke there is no remedy.' Likewise in the prophet Isaiah: 'Seek the Lord: and as soon as you find him, call upon him. But immediately, when he draws near to you, let the impious forsake his ways, and the man of iniquity his counsels: and let them turn to the Lord, and they shall obtain mercy, for he will greatly forgive your sins.' Likewise there: 'When you begin to cry out, I will draw you forth from your distress.' Likewise there: 'When, being converted, you groan, then shall you be saved, and shall know where you were.' Likewise in the prophet Jeremiah: 'Stand in the ways of the Lord and see, and ask for the eternal paths of the Lord:
「你若挨近它們,它們必如獅子的牙咬住你,在吞噬中殺害你,如兩刃的劍,作罪孽的報復者,他的傷痕無藥可醫。」同樣在以賽亞先知書:「當尋求耶和華;你一尋見他,就當求告他。他一挨近你的時候,惡人當離棄他的道路,不義之人當離棄他的意念,歸向耶和華,就必蒙憐憫,因為他必廣行赦免你們的罪。」同樣在那裡:「你一呼求,我就把你從患難中領出。」同樣在那裡:「你回轉哀歎的時候,就必得救,也必知道你曾在何處。」同樣在耶利米先知書:「你們要站在道路上察看,訪問古時的路徑,
64:65
et uidete quae sit uia bona et ambulate in ea, et inuenietis sanctificationem animabus uestris. Item illic: Corrigite uias uestras et incogitationes uestras: nolite confidere uobis in falsis sermonibus, quia in totum non proderunt uobis. Item illic: Perscrutemus uias nostras, et conuertamur ad dominum: mundemus corda nostra cum manibus nostris, et respiciamus ad dominum, qui habitat in caelis. Item in michaea propheta: Adnuntiatum est tibi, homo, quid sit bonum: aut quid quaerat a te aliud dominus, nisi ut facias aequitatem, uias nostras usque et respiciamus ad dominum qui habitat in caelis. In michea (m∗l∗∗ch ex malach) cap . :
and see which is the good way, and walk in it, and you shall find sanctification for your souls.' Likewise there: 'Amend your ways and your devices: do not trust in yourselves in false words, for they will altogether profit you nothing.' Likewise there: 'Let us search out our ways, and let us turn to the Lord: let us cleanse our hearts with our hands, and let us look to the Lord, who dwells in the heavens.' Likewise in the prophet Micah: 'It has been declared to you, O man, what is good: or what else does the Lord require of you, but that you do equity,' (our ways, down to 'and let us look to the Lord who dwells in the heavens.' In Micah, chapter...):
看那條是善道,便行在其間,你們的心裡必得安息(成聖)。」同樣在那裡:「你們要改正你們的行為作為,不要倚靠虛謊的言詞,因為這些對你們毫無益處。」同樣在那裡:「我們當察驗自己的行為,歸向耶和華;讓我們親手潔淨我們的心,仰望住在諸天之上的主。」同樣在彌迦先知書:「世人哪,主已指示你何為善,主向你所要的是甚麼呢,豈不是要你行公義」(我們的行為,直到「仰望住在諸天之上的主」。在彌迦某章):
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Adnuntiatum est tibi homo usque ut eas cum domino et diligas miserationem, et paratus sis, ut eas cum domino deo tuo? Item in sophonia propheta: Conuenite et congregamini, populus indisciplinatus, prius quam efficiamini sicut flos praeteriens, prius quam superueniat super uos dies iracundiae domini. quaerite dominum omnes humiles terrae, aequitatem operamini, et iustitiam quaerite, et respondete ea, ut protegamini in die irae domini. Item in iob: Quoniam si conuersus humiliaueris te coram ipso et longe feceris omnem iniustitiam a uia tua, tunc erit omnipotens adiutor tuus et liberabit te ab inimicis et ab omni iniquitate mundum restituet te, et suscipiet sicut argentum probatum igne:
'It has been declared to you, O man,' down to 'that you should walk with the Lord and love mercy, and be ready to walk with the Lord your God?' Likewise in the prophet Zephaniah: 'Come together and be gathered, O undisciplined people, before you become like a passing flower, before the day of the wrath of the Lord comes upon you. Seek the Lord, all you humble of the earth, work equity, and seek righteousness, and answer to it, that you may be protected in the day of the wrath of the Lord.' Likewise in Job: 'For if, being converted, you humble yourself before him and put away all injustice far from your way, then the Almighty shall be your helper and shall free you from your enemies, and shall restore you clean from all iniquity, and shall receive you as silver tried by fire:
「世人哪,主已指示你」直到「要你與主同行,喜愛憐憫,並豫備好與耶和華你的神同行麼?」同樣在西番雅先知書:「無恥的民哪,你們要聚集,要聚集,趁著你們還未如過往之花消逝,趁著耶和華忿怒的日子未臨到你們之先。地上一切謙卑的人哪,你們要尋求耶和華,行公義,尋求公義,並要回應這道,或者在耶和華發怒的日子得以隱藏。」同樣在約伯記:「你若回轉,在他面前謙卑,使一切不義遠離你的道路,全能者就必作你的幫助,救你脫離仇敵,使你潔淨脫離一切罪孽,如同煉淨的銀子收納你:
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et habebis fiduciam coram ipso respiciens in caelum cum hilaritate. et orantem te exaudiet cum laetitia et dabit tibi, ut reddas uota tua, et in uiis tuis erit splendor. Item tobi : Conuertimini itaque, peccatores, et facite iustitiam coram ipso. quis enim scit, an uelit uos, ut faciat misericordiam uobis? Item in ezechiel propheta: Et tu, fili hominis, speculatorem te dedi domui israhel. et audies ex ore meo uerbum, ut dicas peccatori: morte morieris.
and you shall have confidence before him, looking up to heaven with cheerfulness. And when you pray to him he will hear you with gladness, and will grant you to pay your vows, and in your ways there shall be splendor.' Likewise in Tobit: 'Turn therefore, you sinners, and do righteousness before him. For who knows whether he may will you, that he may show mercy to you?' Likewise in the prophet Ezekiel: 'And you, son of man, I have set you as a watchman for the house of Israel. And you shall hear the word from my mouth, that you may say to the sinner: You shall surely die.'
你必仰望諸天,喜樂坦然,在他面前有膽量。你祈求他,他必歡然聽你,使你得以還你所許的願,在你的道路上必有光輝。」同樣在多俾亞傳:「罪人哪,你們要回轉,在他面前行義。誰知道他是否願意悅納你們,向你們施憐憫呢?」同樣在以西結先知書:「人子啊,我立你作以色列家守望的人;你要聽我口中的話,警戒罪人說:你必要死。」
64:68
et si non fueris locutus, ut caueat impius de uia sua, ipse iniquus in iniquitate sua morietur, sanguinem autem eius de manu tua requiram., tu uero si praedixeris impio uiam ipsius, ut auertat se a uia, et non auerterit se a uia sua, hic in impietate sua morietur, et tu animam tuam eripuisti. Item in euangelio secundum matthaeum : Cum praeteriret autem iesus secus mare galilaeae, uidit duos fratres simonem qui dicitur petrus et andream fratrem eius mittentes retia in mari, erant enim piscatores. et dixit illis iesus: uenite post me, et faciam uos piscatores hominum. qui confestim relictis retibus suis secuti sunt eum. Item illic: Et ideo dico uobis:
'And if you have not spoken to warn the wicked from his way, that wicked man shall die in his iniquity, but his blood I will require from your hand. But you, if you forewarn the impious of his way, that he turn from the way, and he does not turn from his way, he shall die in his impiety, but you have delivered your soul.' Likewise in the Gospel according to Matthew: 'And as Jesus was passing along by the sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting nets into the sea, for they were fishermen. And Jesus said to them: Come after me, and I will make you fishers of men. And immediately, leaving their nets, they followed him.' Likewise there: 'And therefore I say to you:
「你若不開口警戒惡人使他離開他的道路,這惡人必死在他的罪孽中,我卻要向你討他喪命的罪;但你若警戒惡人回離他的道,他仍不轉離他的道路,這人必死在他的罪惡中,你卻救了自己的性命。」同樣在馬太福音中:「耶穌經過加利利海邊的時候,看見兄弟二人,就是稱呼彼得的西門,和他兄弟安得烈,在海裡撒網,他們本是打魚的。耶穌對他們說:來跟從我,我要叫你們得人如得魚一樣。他們就立刻撇下網,跟從了他。」同樣在那裡:「所以我告訴你們:
64:69
nolite cogitare in anima uestra quid manducetis aut quid bibatis neque corpori uestro quod induamini, anima enim plus est quam esca et corpus plus quam uestitus. intuemini uolatilia caeli, quae neque serunt neque metunt nec recondunt in apothecis, et pater uester caelestis pascit illa. nonne uos multo plus estis illis? Item illic: Quis autem uestrum potest adicere staturae suae cubitum unum? et uestitum cogitatis? considerate lilia in agro quemadmodum crescunt, non laborant neque neunt, et nuda non sunt. dico autem uobis quoniam nec solomon in omni gloria uestitus est sicut unum ex istis.
do not be anxious in your soul about what you shall eat or what you shall drink, nor for your body about what you shall put on; for the soul is more than food, and the body more than clothing. Look at the birds of the air, which neither sow nor reap nor gather into barns, and your heavenly Father feeds them. Are you not much better than they?' Likewise there: 'And which of you can add one cubit to his stature? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they do not labor nor spin, and yet they are not naked. But I say to you that not even Solomon in all his glory was clothed like one of these.'
不要為你的性命憂慮吃甚麼喝甚麼,也不要為身體憂慮穿甚麼;因為性命勝於飲食,身體勝於衣裳。你們看那天上的飛鳥,也不種也不收,也不積蓄在倉裡,你們的天父尚且養活牠們。你們不比飛鳥貴重得多麼?」同樣在那裡:「你們哪一個能用思慮使壽數多加一刻呢?為衣裳何必憂慮?你想野地裡的百合花怎麼長起來,它們也不勞苦,也不紡線,卻也不赤身。然而我告訴你們,就是所羅門極榮華的時候,他所穿戴的還不如這花一朵呢。」
64:70
quod si faenum agri, quod est hodie, et cras in clibanum mittitur, deus sic uestit, quanto magis uos modicae fidei? nolite ergo cogitare dicentes: quid manducabimus aut quid bibemus aut quid uestiemur? omnia enim haec gentes desiderant. scit autem pater uester quoniam indigetis horum omnium. quaerite autem primo regnum et iustitiam eius, et haec omnia praestabuntur uobis. ne ergo cogitaueritis de crastino: crastinus enim dies ipse pro se cogitabit: sufficit diei malitia sua. Item illic: Intrate per angustam portam: quia lata et spatiosa uia est quae ducit ad perditionem, et multi sunt qui intrant per eam. quia angusta et arta uia est quae ducit ad uitam, et pauci sunt qui inueniunt eam.
'But if God so clothes the grass of the field, which is here today and tomorrow is cast into the oven, how much more you, O you of little faith? Therefore do not be anxious, saying: What shall we eat, or what shall we drink, or what shall we wear? For all these things the Gentiles seek. But your Father knows that you need all these things. But seek first the kingdom and his righteousness, and all these things shall be given to you. Therefore do not be anxious about tomorrow: for tomorrow will be anxious for itself: sufficient for the day is its own evil.' Likewise there: 'Enter by the narrow gate: for wide and spacious is the way that leads to destruction, and many are those who enter by it. For narrow and strait is the way that leads to life, and few are those who find it.'
「你們這小信的人哪,野地裡的草今天還在,明天就丟在爐裡,神還給它這樣的妝飾,何況你們呢?所以不要憂慮說:我們吃甚麼、喝甚麼、穿甚麼?這都是外邦人所求的。你們的父原知道你們需用這一切東西。你們要先求他的國和他的義,這些東西都要加給你們了。所以不要為明天憂慮,因為明天自有明天的憂慮;一天的難處一天當就夠了。」同樣在那裡:「你們要進窄門;因為引到滅亡的門是寬的,路是大的,進去的人也多。引到永生的路是窄的,門是小的,找著的人也少。」
64:71
Item illic: Venite ad me omnes qui laboratis et onerati estis, et ego uos reficiam. tollite iugum meum super uos et discite quia mansuetus sum et humilis corde, et inuenietis requiem animis uestris: quia iugum meum iucundum est et onus meum leue est. Item illic: Tunc respondens petrus ait ad eum: ecce nos reliquimus omnia et secuti sumus te, quid ergo erit nobis? iesus autem dixit illis: amen dico uobis, quoniam uos qui secuti estis me in resurrectione, cum sederit filius hominis in throno gloriae suae, sedebitis et uos super duodecim thronos iudicantes duodecim tribus israhel.
Likewise there: 'Come to me, all you who labor and are burdened, and I will refresh you. Take my yoke upon you and learn, for I am meek and humble of heart, and you shall find rest for your souls: for my yoke is pleasant and my burden is light.' Likewise there: 'Then Peter answered and said to him: Behold, we have left all things and followed you; what then shall we have? And Jesus said to them: Amen I say to you, that you who have followed me, in the regeneration, when the Son of Man shall sit on the throne of his glory, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.'
同樣在那裡:「凡勞苦擔重擔的人可以到我這裡來,我就使你們得安息。你們當負我的軛,向我學習,因為我心裡柔和謙卑,你們的心靈就必得享安息;因為我的軛是容易的,我的擔子是輕省的。」同樣在那裡:「彼得就對他說:看哪,我們已經撇下所有的跟從你了,將來我們要得甚麼呢?耶穌說:我實在告訴你們,你們這跟從我的人,到復興的時候,人子坐在他榮耀的寶座上,你們也要坐在十二個寶座上,審判以色列十二個支派。」
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