📜 Verbum
Scripture and the Fathers, read aloud in the original
♥ Support

← All books · Latin Fathers › Letters & Polemics (CSEL)

Letters & Polemics (CSEL) 64 part 8/15

Latin original · 37 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 64:253–64:289 (535 verses in all)

← ch. 63
← prev partnext part →
ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
64:253
non erunt tibi dii alii praeter me: non facies tibi idolum, nec cuiusquam similitudinem, quaecumque in caelo sunt sursum aut quaecumque in terra deorsum: non adorabitis eos, neque seruietis illis: ego sum dominus deus uester. Item illic: Et dixit dominus ad moysen: haec dices domui iacob, et testaberis filiis israhel, dicens: uos uidistis quoniam de caelo locutus sum ad uos: non facietis uobis deos argenteos neque deos aureos, nec facietis uobis ipsis idolum. Item illic: Sacrificans diis eradicabitur nisi domino soli. Item illic: Et nomina deorum alienorum non recordabitis, nec audiantur de ore uestro. Item illic: Non adorabitis deos eorum, neque seruietis illis.
You shall have no other gods besides me. You shall not make for yourself an idol, nor any likeness of anything whatever that is in heaven above or whatever is in the earth beneath: you shall not adore them, nor serve them: I am the Lord your God. Likewise there: And the Lord said to Moses: These things you shall say to the house of Jacob, and you shall testify to the children of Israel, saying: You have seen that I have spoken to you from heaven: you shall not make for yourselves gods of silver nor gods of gold, nor shall you make for yourselves an idol. Likewise there: He who sacrifices to gods shall be uprooted, unless to the Lord alone. Likewise there: And you shall not remember the names of strange gods, neither let them be heard from your mouth. Likewise there: You shall not adore their gods, nor serve them.
除我以外,你不可有別的神。不可為自己雕刻偶像,也不可作天上、地下任何之物的形像:不可敬拜它們,也不可事奉它們:我是耶和華你的神。同處又說:耶和華對摩西說:你要對雅各家如此說,向以色列人如此作證說:你們已看見我是從天上與你們說話:你們不可為自己作銀的神、金的神,也不可為自己作偶像。同處又說:凡向別神獻祭的,除獨向耶和華外,必被剪除。同處又說:別神的名,你不可記念,也不可讓它從你口中被人聽見。同處又說:你不可敬拜他們的神,也不可事奉它們。
64:254
non facies secundum opera illorum, sed depones et exterminabis et confringes simulacra eorum, et seruietis domino deo uestro. et benedicam panem tuum et aquam tuam, et auertam infirmitatem a uobis. Item illic: Adtende tibi, ne casu disponas testamentum his qui sedent super terram, in quam intraturus es, ne sit offensio eorum in uobis. aras illorum destruetis, et titulos illorum conminuetis, et lucos eorum excidetis. non enim adorabitis deo alio: ego enim sum dominus deus tuus: zelo nomen, deus zelans est. ne casu disponas testamentum his qui sedent super terram, et forniceris post deos eorum, et inuitent te et manduces de sacrificiis eorum:
You shall not do according to their works, but you shall cast down and destroy and break in pieces their images, and you shall serve the Lord your God. And I will bless your bread and your water, and I will turn away sickness from you. Likewise there: Take heed to yourself, lest perchance you make a covenant with those who dwell upon the land into which you are about to enter, lest they become an offense among you. Their altars you shall destroy, and their pillars you shall break down, and their sacred groves you shall cut down. For you shall not adore another god: for I am the Lord your God: jealous is my name, a jealous God is he. Lest perchance you make a covenant with those who dwell upon the land, and commit fornication after their gods, and they invite you and you eat of their sacrifices:
你不可效法他們的行為,卻要拆毀、剷除、打碎他們的像,並要事奉耶和華你的神。我必賜福給你的餅和你的水,也要使疾病離開你們。同處又說:你要謹慎,恐怕你與你將要進入之地的居民立約,免得他們成為你們中間的絆腳石。你們要拆毀他們的祭壇,打碎他們的柱像,砍下他們的樹叢。因你不可敬拜別神:因我耶和華你的神名為忌邪者,是忌邪的神。恐怕你與那地的居民立約,隨從他們的神行淫,他們邀請你,你就吃他們的祭物:
64:255
et sumatis ex filiabus illorum filiis uestris, et filias uestras detis filiis illorum: et fomicentur filiae tuae post deos eorum. et deos fusiles non facietis uobis. Item in leuitico: Non seruietis idolis, et deos fusiles non facietis uobis: ego sum dominus deus uester. Item illic: Nolite manducare in montibus: non auspicabitis, non augurabitis. Item illic: Non sequemini uentriloquos et incantatoribus non adherebitis, ut coinquinemini in eis: ego sum dominus deus uester. Item illic: Et anima, quae secuta fuerit uentriloquos aut incantatores, ita ut fornicentur sectando eos, et constituam uultum meum super animam illam et perdam illam ex populo suo.
and you take of their daughters for your sons, and give your daughters to their sons: and your daughters commit fornication after their gods. And you shall not make for yourselves molten gods. Likewise in Leviticus: You shall not serve idols, and you shall not make for yourselves molten gods: I am the Lord your God. Likewise there: Do not eat upon the mountains: you shall not observe omens, you shall not practice augury. Likewise there: You shall not follow those with familiar spirits, and to enchanters you shall not cling, so as to be defiled by them: I am the Lord your God. Likewise there: And the soul that follows after those with familiar spirits or enchanters, so as to commit fornication by going after them, I will set my face against that soul and destroy it from among its people.
你為你的兒子娶他們的女兒,又把你的女兒嫁給他們的兒子:你的女兒就隨從他們的神行淫。你們也不可為自己鑄造神像。同樣在利未記中:你們不可事奉偶像,也不可為自己鑄造神像:我是耶和華你們的神。同處又說:你們不可在山上吃祭物:不可觀兆,不可行占卜。同處又說:不可隨從交鬼的,不可親近行邪術的,恐怕被他們玷污:我是耶和華你們的神。同處又說:若有人隨從交鬼的或行邪術的,效法他們行淫,我要向那人變臉,把他從民中剪除。
64:256
et eritis sancti, quia sanctus sum ego dominus deus uester. Item illic: Non facietis uobis idola manu facta, neque sculptilia, neque stantes lapides constituetis uobis, neque lapidem sculptum perspicuum ponetis in terra uestra, ut adoretis ea: ego sum dominus deus uester. Item in numeris: Et auferetis speculas eorum, et omnia simulacra eorum conflatilia perdetis, et omnes lapides statutos eorum auferetis. Item in deute- ronomio :
And you shall be holy, for I the Lord your God am holy. Likewise there: You shall not make for yourselves idols made by hand, nor graven images, nor shall you set up standing stones for yourselves, nor shall you place a carved transparent stone in your land, that you may adore them: I am the Lord your God. Likewise in Numbers: And you shall take away their watchtowers, and all their molten images you shall destroy, and all their set-up stones you shall take away. Likewise in Deuteronomy:
你們要成為聖潔,因為我耶和華你們的神是聖潔的。同處又說:你們不可為自己造手所作的偶像,或雕刻的像,也不可為自己立起柱像,不可在你們地上安置雕刻透亮的石像去敬拜它們:我是耶和華你們的神。同樣在民數記中:你們要除掉他們的守望台,毀滅他們一切鑄造的像,除掉他們一切所立的石像。同樣在申命記中:
64:257
Videte, ne faciatis iniquitatem, neque faciatis uobis ipsis sculptile simulacrum masculi neque feminae, aut simulacrum omnis pecoris, quae sunt super terram, aut similitudinem auium uolantium sub caelo, aut similitudinem serpentium super terram, aut simulacrum piscium, quae sunt in aquis sub terra. et ne respicientes in caelum et uidentes solem et lunam aut stellas et omnia ornamenta caeli exerretis et adoretis ea, et seruiatis illis quae disposuit deus omnibus gentibus, quae sunt sub caelo. uos autem adsumpsit deus et eiecit de fornace ferrea ex aegypto, ut essetis populus in sortem in hunc diem. Item illic:
See that you do not commit iniquity, nor make for yourselves a graven likeness of male or female, or the likeness of any beast that is upon the earth, or the likeness of birds flying under heaven, or the likeness of serpents upon the earth, or the likeness of fish that are in the waters under the earth. And lest, looking up to heaven and seeing the sun and the moon or the stars and all the ornaments of heaven, you go astray and adore them, and serve those things which God has apportioned to all the nations that are under heaven. But you God has taken up and brought out from the iron furnace, out of Egypt, that you might be a people for his inheritance to this day. Likewise there:
你們要謹慎,不可行不義,也不可為自己雕刻男或女的像,或地上任何走獸的像,或天空中飛鳥的像,或地上爬蟲的像,或地底水中魚類的像。免得你們向天舉目,看見日、月,或眾星,並天上一切的裝飾,就受迷惑去敬拜它們,事奉神所分派給普天下萬民的那些之物。但神卻選取了你們,將你們從埃及的鐵爐中領出來,使你們作祂產業的子民,直到今日。同處又說:
64:258
Adtendite uobis, ne obliuiscamini testamentum domini dei uestri, quod disposuit ad uos, et faciatis uobis ipsis sculptile simulacrum omnium quae praedixit uobis dominus deus uester: quia dominus deus uester ignis concremans est et zelans. Item illic: Aras eorum deponetis, et titulos eorum conminuetis, et lucos eorum excidetis, et sculptilia eorum cremabitis igni: quia plebs sancta es domino deo tuo, et te sibi elegit dominus deus tuus, ut esses ei populus aeternus super omnes gentes, quae sunt super faciem terrae. Item illic: Sculptilia deorum illorum cremabis igni. non concupisces argentum uel aurum et illis, et non accipies tibi ipsi, ne delinquas propter illud:
Take heed to yourselves, lest you forget the covenant of the Lord your God, which he made with you, and make for yourselves a graven likeness of any of the things which the Lord your God forbade you: because the Lord your God is a consuming and jealous fire. Likewise there: Their altars you shall cast down, and their pillars you shall break in pieces, and their sacred groves you shall cut down, and their graven images you shall burn with fire: because you are a holy people to the Lord your God, and the Lord your God has chosen you for himself, that you might be to him an everlasting people above all the nations that are upon the face of the earth. Likewise there: The graven images of their gods you shall burn with fire. You shall not covet the silver or gold that is on them, nor take it for yourself, lest you sin because of it:
你們要謹慎,恐怕你們忘記耶和華你們的神與你們所立的約,為自己雕刻耶和華你們的神所禁止你們的任何形像:因為耶和華你們的神是烈火,是忌邪的。同處又說:你們要拆毀他們的祭壇,打碎他們的柱像,砍下他們的樹叢,用火焚燒他們雕刻的像:因你是屬耶和華你神的聖民,耶和華你的神揀選了你,使你在地上萬民之上作祂永遠的子民。同處又說:他們神明雕刻的像,你要用火焚燒。像上的金銀,你不可貪愛,不可為自己取用,恐怕你因此陷入罪中:
64:259
quia abominatio est domino deo tuo. nec inferes spurcitiam in domo tua. eris anathema, sicut et illud est. odio odietis, et abominatione abominabitis illa, quia anathema est. Item illic: Et erit, si oblitus fueris dominum deum tuum et abieris post deos alienos, et seruieritis illis et adoraueritis eos, ecce testor uobis hodie caelum et terram quia perditione peribitis: sicut et ceterae gentes, quas dominus deus perditurus est a facie uestra, sic perietis, si non audieritis uocem domini dei uestri. Item illic: Si fili estis dei, non timebitis, et non uaticinamini. Item illic:
because it is an abomination to the Lord your God. Nor shall you bring filthiness into your house. You shall be accursed, just as it is. With hatred you shall hate them, and with abhorrence you shall abhor them, for it is accursed. Likewise there: And it shall be, if you forget the Lord your God and go after strange gods, and serve them and adore them, behold, I call heaven and earth to witness against you this day that you shall utterly perish: just as the other nations also, which the Lord God is about to destroy from before your face, so shall you perish, if you do not hear the voice of the Lord your God. Likewise there: If you are sons of God, you shall not fear, and you shall not practice divination. Likewise there:
因為它是耶和華你神所憎惡的。你也不可把污穢帶進你的家。你必成為當滅之物,如同那像一樣。你要極其恨惡它,極其憎厭它,因它是當滅的。同處又說:你若忘記耶和華你的神,隨從別神,事奉敬拜它們,我今日呼天喚地向你們作見證,你們必定滅亡:正如耶和華神將要從你們面前除滅的別國一樣,你們若不聽從耶和華你們神的話,也必照樣滅亡。同處又說:你們若是神的兒子,就不要懼怕,也不要占卜。同處又說:
64:260
Maledictus homo qui fecerit gculptilem aut conflatilem abominationem deo et opus manuum artificum, et posuerit illud in absconso. et respondens dicit omnis populus: fiat, fiat. Item illic: Sacrificauerunt daemoniis et non deo, deos quos non nouerant. noui uenerunt, quos nescierunt patres eorum. Item illic: Videte, uidete quoniam ego sum, et non est deus praeter me. ego occidam et uiuere faciam, percutiam et ego sanabo, et non est qui eripiat de manibus meis. Item in libro hiesu naue: Et ideo inualescite uehementer custodire et facere omnia quae scripta sunt in libro legis moysi, uti ne egrediamini dextera uel sinistra. et ne intrantes ad gentes istas, communicetis eis.
Cursed is the man who makes a graven or molten thing, an abomination to God, the work of craftsmen's hands, and puts it in a secret place. And all the people answering shall say: Amen, amen. Likewise there: They sacrificed to demons and not to God, to gods whom they had not known. New ones came, whom their fathers did not know. Likewise there: See, see that I am he, and there is no God besides me. I will kill and I will make alive, I will strike and I myself will heal, and there is none who can deliver out of my hands. Likewise in the book of Joshua son of Nun: And therefore be exceedingly strong to keep and to do all the things that are written in the book of the law of Moses, that you turn not to the right hand or to the left. And that you do not, going in to these nations, associate with them.
那製造雕刻或鑄造之像的,就是神所憎惡、匠人手所作之物的,並把它安置在隱密處的人,是受咒詛的。眾民都要回答說:阿們,阿們。同處又說:他們獻祭給鬼魔,而非給神,就是他們素不認識的神。是新近興起的,是他們列祖所不認識的。同處又說:你們看啊,看,惟有我是神,除我以外並無別神。我使人死,也使人活;我打傷,也醫治;無人能從我手中搶救。同樣在嫩的兒子約書亞書中:所以你們要極其剛強,謹守遵行摩西律法書上所寫的一切,不可偏離左右。你們不可進到這些民族中間與他們來往。
64:261
et nomina deorum illorum nec nominentur in uobis, neque deseruiatis illis, aut adoretis illos, sed adherebitis domino deo uestro, sicut fecistis usque in hunc diem. : et ipse dominus exterminauit illos a facie uestra. Item illic: Et dixit hiesus ad populum: si seruieritis diis alienis, non poteritis seruire domino, quia Dominus sanctus est: et cum zelauerit uos, non sustinebitis patienter peccata uestra: sed in qua die reliqueritis dominum, superueniens ira uexabit uos et exterminabit uos. quare diis alienis seruiatis, cum ille in omnibus bene fecerit uobis? et respondit populus ad hiesum dicens: non adorabimus diis alienis, sed seruiemus deo nostro. et dixit hiesus ad populum:
And the names of their gods shall not even be named among you, neither shall you serve them, nor adore them, but you shall cling to the Lord your God, as you have done to this day. And the Lord himself has destroyed them from before your face. Likewise there: And Joshua said to the people: If you serve strange gods, you shall not be able to serve the Lord, because the Lord is holy: and when he is jealous of you, you shall not patiently bear your sins: but on the day you forsake the Lord, wrath coming upon you shall afflict you and destroy you. Why should you serve strange gods, when he has done well by you in all things? And the people answered Joshua, saying: We will not adore strange gods, but we will serve our God. And Joshua said to the people:
他們神明的名,在你們中間連提都不可提,你們也不可事奉它們,或敬拜它們,卻要親近耶和華你們的神,如同你們直到今日所行的。是耶和華自己從你們面前除滅了他們。同處又說:約書亞對百姓說:你們若事奉別神,就不能事奉耶和華,因為耶和華是聖潔的:當祂向你們發忌邪時,你們必不能安然承擔自己的罪:你們離棄耶和華的那日,忿怒必臨到你們,苦害並除滅你們。祂在一切事上既善待了你們,你們為何還事奉別神呢?百姓回答約書亞說:我們斷不敬拜別神,我們必事奉我們的神。約書亞對百姓說:
64:262
testes ergo estis uos ipsi, quia uos elegistis seruire domino. et nunc auferte deos alienigenarum qui sunt in uobis, et dirigite cor uestrum ad dominum deum israhel. et respondit omnis populus ad hiesum, dicens: domino seruiemus, et uocem eius audiemus. Item in regnorum 1: Et locutus est samuhel ad omnem domum israhel, dicens: si in toto corde uestro uos conuertitis ad dominum, auferte deos alienos de medio uestrum, et excidite lucos eorum, et praeparate corda uestra ad dominum, et ipsi seruite soli, et liberabit uos de manu alienigenarum. et his auditis abstulerunt fili israhel bahalim , et auerterunt lucos astaroth, et seruierunt domino soli. Item inpsalmo LXXX:
You yourselves therefore are witnesses that you have chosen to serve the Lord. And now put away the gods of foreigners that are among you, and direct your heart to the Lord God of Israel. And all the people answered Joshua, saying: We will serve the Lord, and we will hear his voice. Likewise in First Kingdoms: And Samuel spoke to all the house of Israel, saying: If with your whole heart you turn to the Lord, put away the strange gods from your midst, and cut down their sacred groves, and prepare your hearts unto the Lord, and serve him alone, and he will deliver you from the hand of the foreigners. And when they heard this, the children of Israel put away the Baals, and turned away the groves of Astaroth, and served the Lord alone. Likewise in Psalm 80:
你們自己就是見證人,因你們已揀選事奉耶和華。現在你們要除掉在你們中間外族人的神明,一心歸向耶和華以色列的神。眾民回答約書亞說:我們必事奉耶和華,聽從祂的話。同樣在撒母耳記上:撒母耳對以色列全家說:你們若一心歸向耶和華,就要把外邦的神從你們中間除掉,砍下他們的樹叢,預備你們的心歸向耶和華,單單事奉祂,祂必救你們脫離外族人的手。以色列人聽了這話,就除掉眾巴力,除去亞斯她錄的樹叢,單單事奉耶和華。同樣在詩篇八十篇:
64:263
Audi, populus meus, et loquar, israhel, et testificabor tibi. israhel , si me audieris, non erit in te deus recens, nec adorabis deo alieno: ego enim sum dominus deus tuus, qui eduxi te de terra aegypti. Item in psalmo XCV: Quoniam omnes dii gentium daemonia, dominus uero caelos fecit. Item in psalmoXCVI : Confundantur omnes qui adorant sculptilibus, qui gloriantur in simulacris suis. Item in psalmo CXIII: Simulacra gentium argentum et aurum, opera manuum hominum: os habent, et non loquentur: oculos habent, et non uidebunt: aures habent, et non audient: nares habent; et non odorabunt: manus habent, et non palpabunt: pedes habent, et non ambulabunt:
Hear, my people, and I will speak; O Israel, and I will testify to you. O Israel, if you will hear me, there shall be no new god in you, nor shall you adore a strange god: for I am the Lord your God, who brought you out of the land of Egypt. Likewise in Psalm 95: For all the gods of the nations are demons, but the Lord made the heavens. Likewise in Psalm 96: Let all be confounded who adore graven images, who glory in their idols. Likewise in Psalm 113: The idols of the nations are silver and gold, the works of men's hands: they have a mouth, and shall not speak: they have eyes, and shall not see: they have ears, and shall not hear: they have nostrils, and shall not smell: they have hands, and shall not feel: they have feet, and shall not walk:
我的民哪,你要聽,我要說話;以色列啊,我要向你作證。以色列啊,你若聽我,你中間就沒有新神,你也不可敬拜外邦的神:因為我是耶和華你的神,曾將你從埃及地領出來。同樣在詩篇九十五篇:因為列邦的神都屬鬼魔,惟獨耶和華造了諸天。同樣在詩篇九十六篇:願一切敬拜雕刻之像、因偶像誇口的,都蒙羞。同樣在詩篇一百一十三篇:外邦的偶像是金的銀的,是人手所造的:有口卻不能言,有眼卻不能看,有耳卻不能聽,有鼻卻不能聞,有手卻不能摸,有腳卻不能走:
64:264
non clamabunt in gutture suo, neque enim est spiritus in ore ipsorum. similes illis fiant omnes qui faciunt ea, et omnes qui confidunt in eis! Item in libro sapientiae: Neque operibus adtendentes agnouerunt quis esset artifex, sed aut ignem aut spiritum aut citatum aerem aut gyrum stellarum aut nimiam aquam aut solem aut lunam rectores orbis terrae deos putauerunt: quorum si propter speciem hoc aestimauerunt, sciant quanto his dominus speciosior est: speciei enim generator haec omnia constituit. Item illic:
they shall not cry out in their throat, for there is no breath in their mouth. Let those who make them become like them, and all who trust in them! Likewise in the Book of Wisdom: Neither, by attending to the works, did they recognize who the craftsman was, but they supposed either fire, or wind, or swift air, or the circle of stars, or vast water, or the sun or the moon, to be the gods that govern the world: and if it was because of their beauty that they esteemed them so, let them know how much more beautiful than these is their Lord: for the author of beauty established all these things. Likewise there:
它們喉中不能發聲,口裡也沒有氣息。願造它們的和倚靠它們的都像它們一樣!同樣在智慧書中:他們既注意這些作品,卻不認識那位工匠,反倒以為火、風、疾流的空氣、群星的循環、浩瀚之水、或日月是統管世界的神:他們若因這些之物的美麗而如此看待它們,就當知道它們的主是何等更加美麗:因為美麗的創造者設立了這一切。同處又說:
64:265
Infelices autem sunt et inter mortuos spes illorum hominum est, qui appellauerunt deos opera manuum suarum, aurum et argentum et artis inuentionem et similitudinem animalium, aut lapidem inutilem, opus manus antiquae. Item illic: Non erubescet loqui cum eo qui sine anima est: et pro sanitate quidem infirmum deprecatur, pro uita autem mortuum rogat, et pro itinere petit ab eo qui ambulare non potest: et de adquirendo et de operando et de omnium rerum. euentu petit ab eo qui in omnibus inhabilis est. Item illic: Initium enim fornicationis est exquisitio idolorum, et adinuentio illorum corruptio uitae est. Item in esaia propheta: Et abominabis simulacra inargentata et inaurata:
But unhappy are they, and their hope is among the dead, who have called gods the works of men's hands, gold and silver and the invention of art and the likeness of animals, or a useless stone, the work of an ancient hand. Likewise there: He is not ashamed to speak with that which is without a soul: and for health indeed he beseeches the weak, and for life he asks the dead, and for a journey he petitions that which cannot walk: and concerning gain and concerning labor and concerning the outcome of all things he petitions that which is in all things incapable. Likewise there: For the beginning of fornication is the seeking out of idols, and the invention of them is the corruption of life. Likewise in the prophet Isaiah: And you shall abominate the silvered and gilded images:
但他們是不幸的,他們的盼望在死人中間,就是那些稱人手所造之物為神的人,稱金銀、技藝的發明、動物的形像、或無用的石頭、古匠之手所作之物為神。同處又說:他不以與無魂之物說話為恥:為求健康竟向軟弱之物懇求,為求生命向死物祈求,為求旅途向不能行走之物請願:為求財、為求工、為求萬事的結局,向那全然無能之物請願。同處又說:因為淫亂的開端就是尋求偶像,發明偶像就是生命的敗壞。同樣在先知以賽亞書中:你要憎惡那包銀鍍金的像:
64:266
minutata facies, et uentilabis tamquam aquam mulieris inmundae, et ut stercus auferes ea. tunc erit pluuia semini terrae tuae, et panis generationis terrae tuae, et erit in saturitate et pinguedine. Item illic: Adproprient et adnuntient nobis quae uentura sunt, aut priora quae fuerunt dicite, et intendemus mente, et cognoscemus quae erunt nouissima et quae uentura sunt in nouissimo, et sciemus quoniam dii estis. benefacite uel nocete, et mirabimur, et uidebimus. etenim unde estis uos, et unde fabricatio uestra? de terra abominationis elegerunt uos. nam ex gentibus ecce nemo est, nec a simulacris eorum qui nuntient. et si interrogauero: unde estis? non respondebunt mihi:
you shall make their face crumble to bits, and you shall scatter them like the water of an unclean woman, and like dung you shall carry them away. Then there shall be rain for the seed of your land, and bread from the produce of your land, and it shall be in fullness and fatness. Likewise there: Let them draw near and announce to us the things that are to come, or tell the former things that have been, and we will attend with our mind, and we will know the last things and the things that are to come in the last time, and we will know that you are gods. Do good or do harm, and we will marvel, and we will see. For whence are you, and whence is your fabrication? From the land of abomination they chose you. For among the nations, behold, there is none, nor any of their idols who declares. And if I ask: Whence are you? they will not answer me:
你要把它們的面粉碎,像不潔婦人的水一樣潑散它們,像糞土一樣把它們搬走。那時必有雨降給你地上的種子,你地上出產的糧,且必豐足肥美。同處又說:讓它們近前來,把將來的事告訴我們,或把從前的事說明,我們就用心留意,好知道末後的事和末時將來的事,也就知道你們是神了。你們或降福或降禍吧,我們就驚奇觀看。你們到底從何而來?你們的製造從何而來?他們是從可憎之地揀選了你們。看哪,在列邦中並無一個,在它們的偶像中也沒有一個能宣告的。我若問:你們從何而來?它們必不回答我:
64:267
sunt enim qui uos faciunt, et qui uane seducunt uos. Item illic: Erubescite rubore qui confidentes in sculptilibus, qui dicitis conflatilibus: uos estis dii nostri. surdi, audite, et caeci, respicite, ut uideatis. et qui caeci, nisi pueri mei? et qui surdi, nisi qui dominantur eorum? et excaecati sunt serui dei. Item illic: Nonne ab initio audistis, et nuntiaui uobis? testes uos estis, si est deus praeter me. et tunc non erant qui fingerent et sculperent deum. omnes uani, qui faciunt ea quae placent animis suis, quae non prodeerunt eis: sed erubescent uniuersi qui fingunt deum et sculpunt inutilia. et omnes unde facti sunt aruerunt: sunt enim surdi ab hominibus.
for there are those who make you, and who vainly seduce you. Likewise there: Be red with shame, you who trust in graven images, who say to molten images: You are our gods. You deaf, hear; and you blind, look up, that you may see. And who are blind, except my children? And who are deaf, except those who rule over them? And the servants of God are blinded. Likewise there: Have you not heard from the beginning, and have I not declared to you? You are my witnesses, whether there is a God besides me. And then there were none who could form and carve a god. All are vain who make those things that please their own minds, which shall not profit them: but all shall be ashamed who form a god and carve useless things. And all from whom they were made have withered: for they are deaf, apart from men.
因為有人造你們,也有人徒然引誘你們。同處又說:你們這些倚靠雕刻之像、對鑄造之像說「你們是我們的神」的人哪,要滿面羞紅。你們聾子哪,要聽;你們瞎子哪,要仰望,好使你們看見。除了我的兒女,還有誰是瞎眼的?除了那些轄制他們的,還有誰是聾的?神的僕人也瞎了眼。同處又說:你們豈不是從起初就聽見,我豈沒有告訴你們嗎?你們就是我的見證:除我以外豈有神嗎?那時並沒有能塑造雕刻神像的。凡照自己心意所喜悅而造那些之物的,都是虛空的,對他們毫無益處:凡塑造神像、雕刻無用之物的,都必蒙羞。它們所由造成的一切都枯乾了:因為它們是聾的,全不及人。
64:268
Scitote quoniam cinis est cor eorum et errant, et nemo potest eripere animam eorum. uidete ergo, non dicetis quia mendacium est in dextera mea. memor esto horum, iacob et israhel, quia puer meus es tu: et israhel, ne obliuiscaris mei. ecce enim deleui ut niuem iniquitates tuas et ut caliginem peccata tua. Item illic: Memores estote horum et ingemiscite: paenitentiam habete, qui erratis: conuertimini ex corde, et rememoramini priorum ab aevo, quod ego sum dominus et non eat praeter me. Item illic: Populus iste qui me inritat contra me semper:
Know that their heart is ashes, and they go astray, and no one can deliver their soul. See therefore, you shall not say that there is a lie in my right hand. Remember these things, O Jacob and Israel, for you are my servant: and, O Israel, do not forget me. For behold, I have blotted out your iniquities like snow, and your sins like a mist. Likewise there: Remember these things and groan: repent, you who go astray: turn back from your heart, and call to mind the things of former ages, that I am the Lord and there is none besides me. Likewise there: This people that provokes me is always against me:
你要知道,他們的心不過是灰,他們走迷了路,也無人能救他們的靈魂。所以你要看清,不可說我右手中有謊言。雅各以色列啊,你要記念這些事,因你是我的僕人:以色列啊,不要忘記我。看哪,我已塗抹你的過犯,如雲彩消散;塗抹你的罪,如霧氣消失。同處又說:你們走迷路的人哪,要記念這些事,發出哀歎,痛悔悔改:從心裡回轉,追念亙古以來的事,就是我是耶和華,除我以外並無別神。同處又說:這民常惹我發怒,敵對著我:
64:269
isti sacrificant in hortis et incendunt super lateres daemoniis quae nihil sunt, et in monumentis et in speluncis dormiunt propter somnia, qui eduut carnes suillas. Item in hieremia propheta: Haec dicit dominus: secundum uias gentium nolite ambulare, et a signis caeli nolite timere, timentes a conspectu facies eorum: quia legitima gentium uana sunt: lignum de silua excisum. opus fabri et conflatum, argento et auro exornata sunt, et malleis et clauis confirmant ea: et non mouebuntur, quia fixa sunt. Item illic: Numquid est in idolis gentium qui pluat? et si caelum dabit satietatem suam, nonne tu es ipse? et sustinebimus te, domine. quia tu fecisti haec omnia. Item illic:
these sacrifice in gardens and burn incense upon bricks to demons which are nothing, and they sleep in tombs and in caves on account of dreams, those who eat swine's flesh. Likewise in the prophet Jeremiah: Thus says the Lord: Do not walk according to the ways of the nations, and do not fear the signs of heaven, fearing at the sight of their face: for the ordinances of the nations are vain: a tree cut from the forest, the work of the craftsman and cast, they are adorned with silver and gold, and with hammers and nails they fasten them: and they shall not be moved, for they are fixed. Likewise there: Is there any among the idols of the nations who sends rain? And if heaven will give its fullness, are you not he yourself? And we will wait for you, O Lord, for you have made all these things. Likewise there:
這些人在園中獻祭,在磚上向那毫無所是的鬼魔燒香,又因作夢在墳墓和洞穴中住宿,並吃豬肉。同樣在先知耶利米書中:耶和華如此說:你們不要效法列邦的行為,也不要因天上的兆頭而懼怕,因列邦見了那些兆頭就懼怕:因列邦的規條都是虛空的:不過是從林中砍下的樹,匠人用斧鑿造成,用銀金裝飾,用錘子釘子釘牢:它們不能移動,因為是釘住的。同處又說:列邦的偶像中豈有能降雨的嗎?若天降甘霖,不是你自己嗎?耶和華啊,我們要仰望你,因為這一切都是你所造的。同處又說:
64:270
Domine, fortitudo mea et adiutorium meum, et refogium meum in die malorum. ad te gentes uenient ab extremo terrae et dicent: quam falsa possiderunt patres nostri idola! nec est in illis utilitas, si faciet sibi homo deos, et ipsi non sunt dii. Item in osee propheta: Ego autem dominus deus tuus, qui firmo caelum et creo terram, cuius manus creauerunt omnem militiam caeli, et non ostendi tibi ut ires post illa. Item in ezechiel propheta: Argentum eorum proicietur in plateis, et aurum eorum disperdetur: animae eorum non fruentur, et uentres eorum non inplebuntur. quoniam tormentum iniquitatium eorum factum est.
O Lord, my strength and my help, and my refuge in the day of evils. To you the nations shall come from the ends of the earth and say: How false are the idols our fathers possessed! And there is no profit in them. If a man makes for himself gods, yet these are not gods. Likewise in the prophet Hosea: But I am the Lord your God, who make firm the heaven and create the earth, whose hands created all the host of heaven, and I did not show them to you that you should go after them. Likewise in the prophet Ezekiel: Their silver shall be cast out in the streets, and their gold shall be scattered: their souls shall not be satisfied, and their bellies shall not be filled. For the torment of their iniquities has come to pass.
耶和華啊,你是我的力量、我的幫助、我在患難之日的避難所。列邦必從地極來到你這裡,說:我們列祖所擁有的偶像何等虛假!它們裡面毫無益處。人若為自己造神,這些卻不是神。同樣在先知何西阿書中:我是耶和華你的神,堅立諸天,創造大地,我的手創造了天上的萬象,我卻沒有指示你去隨從它們。同樣在先知以西結書中:他們的銀子必拋在街上,他們的金子必被丟棄:他們的靈魂不得滿足,他們的肚腹不得飽足。因為他們罪孽的刑罰已經臨到。
64:271
electa mundi in superbiam posuerunt, et imagines abominationum suarum fecerunt ex eis. Item in danihelo: Et responderunt sedrac, misac et abdenago nabucodonosor: non habemus causam de hoc sermone respondere tibi: est enim deus in caelo, cui nos seruimus, potens ad liberandos nos de camino ignis ardentis et de manibus tuis eripere et saluos facere. scire itaque debes, rex, quia diis tuis non seruimus et imaginem, quam statuisti, non adoramus. Item paulus apostolus ad corinthios I: De escis ergo sacrificatorum scimus quia nihil est idolum et quia nemo deus nisi unus. Item illic: Quid ergo dico? quod idolis immolatum sit aliquid ? non quod idolum sit aliquid.
The choice things of the world they set up for pride, and out of them they made the images of their abominations. Likewise in Daniel: And Shadrach, Meshach, and Abednego answered Nebuchadnezzar: We have no need to answer you concerning this matter: for there is a God in heaven, whom we serve, mighty to deliver us from the furnace of burning fire and to snatch us out of your hands and to save us. Know therefore, O king, that we do not serve your gods, and the image which you have set up we do not adore. Likewise the apostle Paul to the Corinthians, First: Concerning the foods of those who sacrifice, therefore, we know that an idol is nothing and that there is no God but one. Likewise there: What then do I say? That what is sacrificed to idols is anything? Not that the idol is anything.
他們把世上珍貴之物用來誇耀驕傲,又用這些造了他們可憎之物的像。同樣在但以理書中:沙得拉、米煞、亞伯尼歌回答尼布甲尼撒說:這件事我們不必回答你:因為有一位神在天上,就是我們所事奉的,祂大有能力,能救我們脫離烈火的窯,並能從你手中把我們搶救出來。王啊,你當知道,我們絕不事奉你的神,也不敬拜你所立的像。同樣使徒保羅致哥林多前書:論到祭偶像之物的食物,我們曉得偶像算不得甚麼,也知道神只有一位。同處又說:我是甚麼意思呢?豈是說祭偶像之物算得甚麼?也不是說偶像算得甚麼。
64:272
sed quae sacrificant daemoniis sacrificant. nolo autem uos socios fieri daemoniorum. non potestis calicem domini bibere et calicem daemoniorum. non potestis mensae domini participare et mensae daemoniorum. Item ad galatas: Tunc quidem ignorantes deum, his qui non sunt dii seruistis: nunc autem cum cognoueritis deum, immo cogniti estis a deo, quomodo conuertimini iterum ad infirma et egena elementa, quibus iterum seruire uultis? dies obseruatis et menses et tempora et annos. timeo ne forte sine causa laborauerim in uos. estote sicut ego, quia et ego sicut uos. Item iohannes apostolus: Filioli, custodite uos a simulacris. Item in actibus apostolorum:
but the things which they sacrifice, they sacrifice to demons. I do not want you to become partners of demons. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. Likewise to the Galatians: Then indeed, not knowing God, you served those who are not gods: but now, since you have known God, or rather have been known by God, how do you turn again to the weak and beggarly elements, which you wish to serve again? You observe days and months and seasons and years. I fear lest perhaps I have labored among you in vain. Be as I am, for I too am as you are. Likewise John the apostle: Little children, keep yourselves from idols. Likewise in the Acts of the Apostles:
但他們所獻的,是獻給鬼魔。我不願你們與鬼魔相交。你們不能喝主的杯,又喝鬼魔的杯。你們不能吃主的筵席,又吃鬼魔的筵席。同樣致加拉太人書:從前你們不認識神的時候,是給那些本不是神的作奴僕:但如今你們既然認識神,更可說是被神所認識,怎麼還要轉回那軟弱無用的粗淺原理,甘心再作它們的奴僕呢?你們謹守日子、月分、節期、年分。我為你們害怕,惟恐我在你們身上是枉費了工夫。你們要像我一樣,因為我也像你們一樣。同樣使徒約翰:小子們哪,你們要保守自己遠避偶像。同樣在使徒行傳中:
64:273
Cum igitur simus genus dei, non debemus aestimare auro uel argento uel lapidi, sculpturae artis et concupiscentiae hominis, diuinum esse simile. Item in apocalypsi: Si quis adorat bestiam et imaginem eius, et accipit character in fronte sua aut in manu sua dextra, et hic bibet de indignatione dei, quae mixta est mera in calice irae eius, et cruciabitur in I cap. XI: Quid ergo dico quod idolis immolatum sit usque calicem daemoniorum. Ad galatas cap. V: Sed tunc quidem ignorantes deum his qui natura non sunt di seruistis usque estote sicut ego, quia et ego sicut uos. In epistula iohannis I cap. XX: Filioli, custodite uos a simulacris. In actibus apostolorum cap. XLVIII:
Since therefore we are the offspring of God, we ought not to think that the divine is like gold or silver or stone, the work of art and of man's imagination. Likewise in the Apocalypse: If anyone adores the beast and its image, and receives its mark on his forehead or on his right hand, he too shall drink of the wrath of God, which is mingled unmixed in the cup of his anger, and he shall be tormented. In First Corinthians, chapter XI: What then do I say, that what is sacrificed to idols is anything... up to ...the cup of demons. To the Galatians, chapter V: But then indeed, not knowing God, you served those who by nature are not gods... up to ...Be as I am, for I too am as you are. In the First Epistle of John, chapter XX: Little children, keep yourselves from idols. In the Acts of the Apostles, chapter XLVIII:
所以我們既是神所生的,就不當以為神的性情像金、銀、石頭,像技藝和人所想像雕刻之物。同樣在啟示錄中:若有人敬拜那獸和獸像,在額上或右手上受了牠的印記,這人也必喝神大怒的酒,就是那斟在祂忿怒之杯中不摻雜的酒,並且要受痛苦。在哥林多前書第十一章:我是甚麼意思呢,豈是說祭偶像之物算得甚麼……直到……鬼魔的杯。致加拉太人書第五章:從前你們不認識神的時候,是給那些本性上不是神的作奴僕……直到……你們要像我一樣,因為我也像你們一樣。在約翰壹書第二十章:小子們哪,你們要保守自己遠避偶像。在使徒行傳第四十八章:
64:274
Genus ergo quum simus dei, non debemus aestimari auro uel argento usque diuinum esse simile. In apocalypsi cap. XXXIII: Si quis adorauerit bestiam et imaginem igne et sulfore in conspectu angelorum et agni. et fumus et cruciatus eorum in saecula saeculorum ascendit, et non habent requiem die ac nocte, qui adorant bestiam et imaginem eius, et qui accepit character nominis illius. XLV. NON FORNICANDVM. In exodo: Non fornicaberis. non concupisces uxorem proximi tui. Item in leuitico: Homo quicumque moechatus fuerit uxorem proximi sui, morte moriatur qui moechatus fuerit et quae moechata fuerit. Quicumque dormierit cum cognata sua, turpitudinem cognationis suae retexit: sine filiis morientur.
Since therefore we are the offspring of God, we ought not to think of the divine as being like gold or silver... up to ...the divine to be like. In the Apocalypse, chapter XXXIII: If anyone adores the beast and its image... with fire and brimstone in the sight of the angels and of the Lamb. And the smoke of their torment ascends forever and ever, and they have no rest day or night, those who adore the beast and its image, and whoever has received the mark of its name. XLV. THAT ONE MUST NOT COMMIT FORNICATION. In Exodus: You shall not commit fornication. You shall not covet your neighbor's wife. Likewise in Leviticus: Whatever man commits adultery with his neighbor's wife, let him die the death, both the one who has committed adultery and she who has committed adultery. Whoever lies with his kinswoman has uncovered the shame of his kindred: they shall die without children.
所以我們既是神所生的,就不當以為神像金銀……直到……以為神的性情如此。在啟示錄第三十三章:若有人敬拜那獸和獸像……必在眾天使和羔羊面前,在火與硫磺中受苦。他們受苦的煙往上冒,直到永永遠遠:那些敬拜獸和獸像、受牠名之印記的,晝夜不得安寧。四十五、不可行淫。在出埃及記中:你不可行淫。不可貪戀你鄰舍的妻。同樣在利未記中:凡與鄰舍之妻行淫的,姦夫姦婦都必治死。凡與親屬同寢的,就露了他親屬的下體:他們必無子女而死。
64:275
quicumque acceperit uxorem fratris sui, inmunditia est, turpitudinem fratris tui detexit: sine filiis morientur. Item in deuteronomio: Non moechaberis. Item illic: Non erit fornicarius a filiis israhel, et non erit fornicaria a filiabus israhel. Item in prouerbiis solomonis: Mulier autem uirorum pretiosas animas capit. alligabit quis in sinu ignem, uestimenta autem non conburet? aut ambulabit supra carbones ignis, pedes uero non conburet? sic qui eius et acceperit caracter in fronte sua usque si quia accepit** (it tn ras .> caracterem nominis eius. XLV. NON FORNICANDVM. In exodo cap. XI: Non moechaberis usque nec desiderabis uxorem eius. In leuitico cap. XII:
Whoever takes his brother's wife, it is uncleanness, he has uncovered his brother's shame: they shall die without children. Likewise in Deuteronomy: You shall not commit adultery. Likewise there: There shall be no fornicator among the sons of Israel, and there shall be no harlot among the daughters of Israel. Likewise in the Proverbs of Solomon: But a woman captures the precious souls of men. Can a man bind fire in his bosom, and not burn his garments? Or will he walk upon coals of fire, and not burn his feet? So is he who goes in to his neighbor's wife: he shall not be unpunished, nor shall anyone who touches her. XLV. THAT ONE MUST NOT COMMIT FORNICATION. In Exodus, chapter XI: You shall not commit adultery... up to ...nor shall you desire his wife. In Leviticus, chapter XII:
凡娶弟兄之妻的,這是污穢,他露了他弟兄的下體:他們必無子女而死。同樣在申命記中:你不可姦淫。同處又說:以色列的男子中不可有行淫的,以色列的女子中不可有妓女。同樣在所羅門的箴言中:婦人卻獵取人寶貴的靈魂。人若懷裡揣火,衣服豈能不燒著呢?人若在火炭上走,腳豈能不燙傷呢?親近鄰舍之妻的也是如此:他必不免受罰,凡摸她的也必如此。四十五、不可行淫。在出埃及記第十一章:你不可姦淫……直到……不可貪戀他的妻。在利未記第十二章:
64:276
Si moechatus quis fuerit cum uxore alterius usque quia scelus operati sunt: sanguis eorum sit super eos. In deuteronomio cap. IIII: Non moechaberis. Item in deuteronomio cap. xm : Non erit meretrix de filiabus israhel neque scortator de filiis israhel. In psalmo LXXII: Quia ecce qui elongant se a te peribunt usque in portis filiae sion. In prouerbiis cap. VII: Mulier autem uiri pretiosam animam capit usque sic qui intrat ad uxorem proximi sui non erit inpunitus, neque omnis qui tangit eam. Item illic: Adulter autem propter inopiam sensus interitum animae suae adquirit, dolores et turpitudines sufferet, obprobrium autem eius non delebitur. Item illic:
If a man commits adultery with another's wife... up to ...because they have wrought wickedness: their blood shall be upon them. In Deuteronomy, chapter IIII: You shall not commit adultery. Likewise in Deuteronomy, chapter XIII: There shall be no harlot among the daughters of Israel, nor any whoremonger among the sons of Israel. In Psalm 72: For behold, those who remove themselves far from you shall perish... up to ...in the gates of the daughter of Zion. In Proverbs, chapter VII: But a woman captures the precious soul of a man... up to ...so he who goes in to his neighbor's wife shall not be unpunished, nor anyone who touches her. Likewise there: But the adulterer, through want of sense, procures the destruction of his own soul, he shall suffer pains and disgraces, and his reproach shall not be blotted out. Likewise there:
人若與別人的妻行姦淫……直到……因他們行了惡:他們的血必歸到他們身上。在申命記第四章:你不可姦淫。同樣在申命記第十三章:以色列的女子中不可有妓女,以色列的男子中不可有孌童。在詩篇七十二篇:看哪,遠離你的必要滅亡……直到……在錫安女兒的城門口。在箴言第七章:婦人卻獵取人寶貴的靈魂……直到……親近鄰舍之妻的必不免受罰,凡摸她的也必如此。同處又說:行姦淫的因缺乏心智,招致自己靈魂的滅亡,他必遭受痛苦與羞辱,他的羞恥也不得塗抹。同處又說:
64:277
Abominatio est domino cogitatio iniqua, sanctorum autem sermones pudici sunt Item illic: Viri amantis sapientiam laetatur pater: qui autem pascit meretrices, perdit diuitias. Item in ecclesiastico: Non des fornicariis animam tuam in nullo, ne perdas te et hereditatem tuam. Item in iob: Vel si oculum meum subsecutum est cor meum, uel si palpaui munus manibus meis, dispargar et non congreger. aut si secutus est sensus meus uxorem alterius uiri, uel si frequentaui in concupiscentia ianuas eius, auferatur uxor mea, et detur alii. Item in ecclesiastico: Vinum et mulieres apostatare faciunt sapientes, et arguunt sensatos. et qui se iungit fornicariis, erit nequam:
An iniquitous thought is an abomination to the Lord, but the words of the holy are chaste. Likewise there: The father of a man who loves wisdom rejoices, but he who feeds harlots wastes his riches. Likewise in Ecclesiasticus: Do not give your soul to harlots in anything, lest you destroy yourself and your inheritance. Likewise in Job: If my heart has followed after my eye, or if I have handled a bribe with my hands, may I be scattered and not gathered together. Or if my sense has followed after another man's wife, or if I have lain in wait at her doors in lust, may my wife be taken away, and given to another. Likewise in Ecclesiasticus: Wine and women make wise men apostatize, and they convict men of sense. And he who joins himself to harlots will be worthless:
不義的思念是耶和華所憎惡的,聖徒的言語卻是純潔的。同處又說:愛慕智慧之人的父親歡喜,餵養妓女的卻耗盡財富。同樣在便西拉智訓中:不可在任何事上把你的靈魂交給妓女,免得你毀壞自己和你的產業。同樣在約伯記中:我的心若隨從我的眼目,我的手若拿過賄賂,願我被驅散,不得聚集。我的心思若隨從別人的妻,若在她門口埋伏於情慾,願我的妻歸別人,交給他人。同樣在便西拉智訓中:酒和女人使智慧人背道,並指責明理的人。與妓女結合的,必成為卑劣之人:
64:278
putredo et uermes hereditabunt illum. Item in hieremia propheta: Equi insanientes in feminas facti sunt! unusquisque in uxorem proximi ingreditur ad mulierem proximi sui: non erit mundus, quum tetigerit eam. Item cap. VII: Qui autem adulter est propter cordis inopiam usque et obprobrium illius non delebitur. Item cap. XXVIIII: Vir, qui amat sapientiam, laetificat patrem suum, qui autem nutrit scorta, perdit substantiam suam. In ecclesiastico cap. VII: Non des fornicariis animam tuam in nullo ne perdas te et hereditatem tuam. In oseecap. : Principes omnes adulterantes quasi clibanus succensus a quoquente. In iob cap. :
rottenness and worms shall inherit him. Likewise in the prophet Jeremiah: They have become like maddened horses after women! Each one goes in to his neighbor's wife, to the woman of his neighbor: he shall not be clean when he has touched her. Likewise chapter VII: But he who is an adulterer, through want of heart... up to ...and his reproach shall not be blotted out. Likewise chapter XXVIIII: The man who loves wisdom makes his father glad, but he who nourishes harlots wastes his substance. In Ecclesiasticus, chapter VII: Do not give your soul to harlots in anything, lest you destroy yourself and your inheritance. In Hosea, chapter: All the princes are adulterers, like an oven heated by the baker. In Job, chapter:
朽爛和蟲子必承受他為業。同樣在先知耶利米書中:他們成了追逐女子的發狂之馬!各人都親近鄰舍的妻,就是鄰舍的婦人:他摸了她就不潔淨。同樣第七章:那行姦淫的,因缺乏心智……直到……他的羞恥也不得塗抹。同樣第二十九章:愛慕智慧的人使他父親歡喜,餵養妓女的卻耗盡他的家業。在便西拉智訓第七章:不可在任何事上把你的靈魂交給妓女,免得你毀壞自己和你的產業。在何西阿書某章:所有的首領都行姦淫,好像烤餅者所燒熱的爐。在約伯記某章:
64:279
Et si sequutus est oculus meus cor meum et in manibus meis adhesit macula usque scortum sit alterius uxor mea et super illam incuruentur alii. Item in ecclesiastico cap. XI: Vinum et mulieres apostatare (ta alt . s. l.) faciunt sapientes usque et putredo et uermes hereditabunt illum. In hieremia cap. : Saturaui <aui in ros.) eos et moechati sunt et in domo meretricis sui hinniebat. numquid in his non uisitabo, dicit dominus, aut in natione tali non uindicabit anima mea? Item tobi ad filium: Adtende autem tibi ab omni fornicatione. Item in psalmo LXXII: Quia ecce qui elongant se a te perisbunt. perdidisti omnes qui fornicantur abs te.
And if my eye has followed my heart, and a stain has clung to my hands... up to ...may my wife be another's harlot and may others bow down upon her. Likewise in Ecclesiasticus, chapter XI: Wine and women make wise men apostatize... up to ...and rottenness and worms shall inherit him. In Jeremiah, chapter: I filled them full, and they committed adultery, and in the harlot's house he neighed. Shall I not visit for these things, says the Lord, or shall not my soul take vengeance on such a nation? Likewise Tobit to his son: But take heed to yourself against all fornication. Likewise in Psalm 72: For behold, those who remove themselves far from you shall perish. You have destroyed all who commit fornication away from you.
我的眼目若隨從我的心,若有污點沾了我的手……直到……願我的妻作別人的妓女,願別人俯就她。同樣在便西拉智訓第十一章:酒和女人使智慧人背道……直到……朽爛和蟲子必承受他為業。在耶利米書某章:我使他們飽足,他們卻行姦淫,在妓女家中嘶叫。耶和華說,我豈不因這些事討罪嗎?我的心豈不向這樣的國報仇嗎?同樣多俾亞對他兒子說:你要謹慎,遠避一切淫亂。同樣在詩篇七十二篇:看哪,遠離你的必要滅亡。凡離棄你行淫的,你都必滅絕。
64:280
mihi autem adherere deo bonum est, ponere in deo spem meam, ut enarrem omnia promissa tua in portis filiae sion. Item in osee propheta: Principes adulteria committentes omnes sicut clibanus ardens ad coquendum, conbustio flammae. ltem in euangelio secundum matthaeum: Audistis quia dictum est: non moechaberis. ego autem dico uobis, quia omnis qui uiderit mulierem ad concupiscendam eam iam moechatus est in corde suo. Item illic: Omnis qui dimittit uxorem suam et aliam ducit, moechatur: et qui dimissam a uiro ducit, moechatur. Item paulus apostolus ad corinthios I: Nescitis quia corpora uestra membra christi sunt? tollens ergo membra christi faciam membra meretricis ? absit.
But for me it is good to cling to God, to put my hope in God, that I may tell forth all your promises in the gates of the daughter of Zion. Likewise in the prophet Hosea: All the princes who commit adultery are like an oven burning for baking, a blaze of flame. Likewise in the Gospel according to Matthew: You have heard that it was said: You shall not commit adultery. But I say to you that everyone who looks at a woman to lust after her has already committed adultery with her in his heart. Likewise there: Everyone who dismisses his wife and marries another commits adultery: and whoever marries her who has been dismissed by her husband commits adultery. Likewise the apostle Paul to the Corinthians, First: Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? God forbid.
但對我來說,親近神是好的,我要把盼望放在神身上,好在錫安女兒的城門口述說你一切的應許。同樣在先知何西阿書中:一切行姦淫的首領都像為烤餅而燒的爐,是火焰的烈燄。同樣在馬太福音中:你們聽見有話說:不可姦淫。只是我告訴你們,凡看見婦女就動淫念的,這人心裡已經與她犯姦淫了。同處又說:凡休妻另娶的,就是犯姦淫;娶那被丈夫休的婦人的,也是犯姦淫。同樣使徒保羅致哥林多前書:豈不知你們的身子是基督的肢體嗎?我豈可將基督的肢體作為娼妓的肢體嗎?斷乎不可。
64:281
nescitis quia qui iungit se meretrici unum corpus est? erunt enim duo in carne una. qui autem iungit se domino unus spiritus est. fugite fornicationem. omne peccatum, quodcumque fecerit homo, extra corpus est: qui autem fornicatur, in corpus suum peccat. aut nescitis quoniam membra uestra templum est spiritus sancti, qui in uobis est, quem habetis a deo, et non estis uestri? empti enim estis pretio. glorificate et tollite dominum in corpore uestro. XLVI. DE NEGLEGENTIA SACERDOTVM. In hieremia propheta: Et sacerdotes non dixerunt: ubi est deus? et cultores legis meae nescierunt me, et pastores impie egerunt in me. Item illic: Horribilia facta sunt super terram:
Do you not know that he who joins himself to a harlot is one body with her? For the two shall be one flesh. But he who joins himself to the Lord is one spirit. Flee fornication. Every sin whatever a man commits is outside the body: but he who commits fornication sins against his own body. Or do you not know that your members are the temple of the Holy Spirit, who is in you, whom you have from God, and you are not your own? For you were bought with a price. Glorify and bear the Lord in your body. XLVI. ON THE NEGLIGENCE OF PRIESTS. In the prophet Jeremiah: And the priests did not say: Where is God? And the keepers of my law did not know me, and the shepherds acted impiously against me. Likewise there: Horrible things have been done upon the earth:
豈不知與娼妓聯合的,便是與她成為一體嗎?因為主說,二人要成為一體。但與主聯合的,便是與主成為一靈。你們要逃避淫行。人所犯的一切罪都在身子以外:惟有行淫的,是得罪自己的身子。豈不知你們的身子就是聖靈的殿嗎?這聖靈是從神而來,住在你們裡面的,並且你們不是自己的人。因為你們是重價買來的。所以要在你們的身子上榮耀神,尊主為大。四十六、論祭司的疏忽。在先知耶利米書中:祭司都不說:耶和華在哪裡呢?傳講我律法的並不認識我,牧者違背我行了不虔的事。同處又說:在地上行了可怕的事:
64:282
prophetae prophetant inique, et sacerdotes plauserunt manibus suis, et populus meus dilexerunt eos. quid facietis in futurum? Item illic: A sacerdote usque ad pseudoprophetam omnes fecerunt mendacium, dicentes: pax, pax. et ubi est pax? Item illic: Quomodo dicitis: sapientes sumus nos, et lex domini nobiscum? in uanum facta est metatura uestra. scribae confusi sunt, sapientes territi sunt, quia uerbum domini reprobauerunt: sapientia quae est in illis? Item illic: Tabernaculum tuum miserum factum est, periit, et omnes pelles eius disruptae sunt: quia pastores insipienter gesserunt, et dominum non inquisiuerunt: ideo non intellexerunt. Item illic:
the prophets prophesy wickedly, and the priests clap with their hands, and my people have loved them. What will you do in the time to come? Likewise there: From the priest even to the false prophet, all have committed falsehood, saying: Peace, peace. And where is peace? Likewise there: How do you say: We are wise, and the law of the Lord is with us? In vain has your measuring line been made. The scribes have been confounded, the wise men have been dismayed, because they have rejected the word of the Lord: what wisdom is there in them? Likewise there: Your tabernacle has been made wretched, it has perished, and all its coverings have been torn asunder: because the shepherds have acted foolishly, and have not sought the Lord: therefore they have not understood. Likewise there:
先知說假預言,祭司拍手稱快,我的百姓也喜愛這樣。到了結局你們怎麼辦呢?同處又說:從祭司到假先知,人人都行虛謊,說:平安了,平安了。其實哪裡有平安呢?同處又說:你們怎麼說:我們是智慧人,耶和華的律法在我們這裡?你們量度的準繩已成虛空。文士蒙羞,智慧人驚惶,因他們棄絕了耶和華的話:他們裡面還有甚麼智慧呢?同處又說:你的帳棚成了淒涼,敗壞了,一切的幔子都被撕裂:因為牧者行事愚昧,不尋求耶和華:所以他們不明白。同處又說:
64:283
Propterea haec dicit dominus ia pastores, qui regunt populum meum: uos dispersistis oues meas, et expulistis eas, et non uisitastis eas. ecce ego uindico in uos secundum mala studia uestra. et suscitabo illis pastores, qui pascant eas: et ultra non timebunt neque terrebuntur , dicit dominus. Item in osee propheta: Absconderunt sacerdotes uiam domini et ignis comedit indices eorum, et non fuit in eis qui inuocaret me. Item in michaea propheta: Et sacerdotes cum muneribus respondebant, et in dominum requiescebant dicentes: nonne dominus. est in nobis? Item in hieremia propheta:s o mali pastores !
Therefore thus says the Lord against the shepherds who rule my people: You have scattered my sheep, and driven them away, and have not visited them. Behold, I take vengeance on you according to your evil endeavors. And I will raise up for them shepherds who will feed them: and they shall no more fear nor be dismayed, says the Lord. Likewise in the prophet Hosea: The priests have hidden the way of the Lord, and fire has consumed their judges, and there was none among them who called upon me. Likewise in the prophet Micah: And the priests answered for reward, and they rested upon the Lord, saying: Is not the Lord in our midst? Likewise in the prophet Jeremiah: O evil shepherds!
所以耶和華這樣攻擊那牧養我民的牧者說:你們趕散我的羊群,把它們趕走,並不看顧它們。看哪,我必照你們的惡行懲罰你們。我必為它們興起牧養的牧者:它們必不再懼怕,也不再驚惶,這是耶和華說的。同樣在先知何西阿書中:祭司隱藏了耶和華的道,火吞滅了他們的士師,他們中間也無人求告我。同樣在先知彌迦書中:祭司為賄賂而回答,卻倚賴耶和華說:耶和華不是在我們中間嗎?同樣在先知耶利米書中:那些惡牧者啊!
64:284
conrupistis oues meas, docentes eas secundum uoluntates uestras, et quae uera sunt non docuistis eas. Item in sophonia propheta: Sacerdotes eius contaminant sancta et reprobant legem. Item in malachiel propheta: Vos sacerdotes, qui fallitis nomen meum, et dixistis: in qua re fefellimus nomen tuum ? offerentes ad altarium meum panes pollutos. non est mihi uoluntas, dicit dominus omnipotens, et sacrificium non accipiam de manibus uestris. Item in ezechiel propheta: Et ideo, pastores, audite uerbum domini: ecce lac deuoratis, et lanis eorum cooperitis uos, et quod crassum est iugulastis, et oues meas disper* sistis:
you have corrupted my sheep, teaching them according to your own wills, and you have not taught them the things that are true. Likewise in the prophet Zephaniah: Her priests defile holy things and reject the law. Likewise in the prophet Malachi: You priests, who deceive my name, and have said: In what have we deceived your name? By offering polluted bread upon my altar. I have no pleasure in you, says the Lord almighty, and I will not accept a sacrifice from your hands. Likewise in the prophet Ezekiel: And therefore, shepherds, hear the word of the Lord: behold, you devour the milk, and clothe yourselves with their wool, and you have slaughtered what was fat, and you have scattered my sheep:
你們敗壞了我的羊群,按你們自己的意思教導它們,卻沒有把真實的事教導它們。同樣在先知西番雅書中:她的祭司玷污聖物,違背律法。同樣在先知瑪拉基書中:你們這些褻瀆我名的祭司啊,你們卻說:我們在何事上褻瀆了你的名呢?就是你們把污穢的餅獻在我的壇上。全能的耶和華說:我不喜悅你們,也不從你們手中收納祭物。同樣在先知以西結書中:所以,牧者啊,你們要聽耶和華的話:看哪,你們吃奶,用羊毛給自己穿衣,宰肥壯的,卻不牧養我的羊群:
64:285
quod infirmum erat non confortastis, et quod male habebat non curastis, et contritum non alligastis, et quod errabat non conuertistis, et quod periebat non requisistis, et fortem oppressistis labore. et dispersae sunt oues meae, eo quod non sint pastores, et factae sunt in deuorationem omnibus bestiis agri. et dispersae sunt oues meae super omnem montem et in omnem collem altum, et super faciem totius terrae dispersae sunt, nec erat qui requireret neque qui reuocaret. Item in malachiel propheta: Qui inritastis dominum in uerbis uestris, et dixistis: in quo inritauimus eum? in eo quod dicatis: omnis qui facit malum bonum est coram domino, et ipsi in eis placuit. et ubi est deus iustitiae?
the weak you have not strengthened, and the sick you have not healed, and the broken you have not bound up, and the straying you have not turned back, and what was perishing you have not sought, and the strong you have oppressed with labor. And my sheep were scattered because there were no shepherds, and they became food for all the beasts of the field. And my sheep were scattered upon every mountain and upon every high hill, and upon the face of all the earth they were scattered, and there was none who sought them nor any who called them back. Likewise in the prophet Malachi: You who have provoked the Lord with your words, and have said: In what have we provoked him? In that you say: Everyone who does evil is good in the sight of the Lord, and he is pleased with them. And where is the God of justice?
瘦弱的你們沒有養壯,患病的你們沒有醫治,受傷的你們沒有纏裹,走迷的你們沒有領回,失喪的你們沒有尋找,反倒用暴力嚴嚴地轄制強壯的。因為沒有牧者,我的羊就分散了,成了田野一切走獸的食物。我的羊在各山各高岡上流離,在全地上分散,無人尋找,無人領回。同樣在先知瑪拉基書中:你們用言語惹耶和華發怒,還說:我們在何事上惹祂發怒呢?就是你們說:凡行惡的,耶和華看為善,祂也喜悅他們。公義的神在哪裡呢?
64:286
Item in osee propheta: Sacrificia eorum tamquam panis luctus: omnes qui manducant ea contaminabuntur. Item in numeris: Separamini a tabernaculis hominum istorum durissimorum, et nolite tangere ab omnibus quae sunt eis, ne simul pereatis in peccato eorum. XLVII. DE SANCTIFICATIONE SACERDOTVM VEL MINISTRANTIVM DEO ET OMNI ORDINATIONE ECCLESIASTICAE DISCIPLINAE. In exodo: Et sacerdotes, qui accedunt ad dominum, sanctificentur, ne forte derelinquat eos dominus. Item illic: Et facies illis bracas lineas, ut tegant inuerecundiam corporis, a lumbis usque ad genicula . Item illic: Omnis qui tetigerit altare sanctificetur. Item in leuitico:
Likewise in the prophet Hosea: Their sacrifices are like the bread of mourning: all who eat them shall be defiled. Likewise in Numbers: Separate yourselves from the tents of these most hardened men, and touch nothing of all that is theirs, lest you perish together in their sin. XLVII. ON THE SANCTIFICATION OF PRIESTS OR OF THOSE WHO MINISTER TO GOD, AND ON THE WHOLE ORDERING OF ECCLESIASTICAL DISCIPLINE. In Exodus: And let the priests who approach the Lord be sanctified, lest perchance the Lord forsake them. Likewise there: And you shall make for them linen breeches, that they may cover the shame of their body, from the loins to the knees. Likewise there: Everyone who touches the altar shall be sanctified. Likewise in Leviticus:
同樣在先知何西阿書中:他們的祭物如同居喪之人的餅:凡吃的都必被玷污。同樣在民數記中:你們要離開這些頑梗至極之人的帳棚,凡屬他們的一概不可摸,免得你們一同陷在他們的罪中滅亡。四十七、論祭司或事奉神者的成聖,並教會紀律的一切規制。在出埃及記中:那些親近耶和華的祭司要自潔成聖,恐怕耶和華撇棄他們。同處又說:你要給他們作細麻布褲子,遮掩身體的羞處,從腰到腿。同處又說:凡摸祭壇的都要成聖。同樣在利未記中:
64:287
Sancti erunt domino suo, et non coinquinabunt nomen domini dei sui, et dona ipsi offerent, et erunt sancti. mulierem meretricem et coinquinatam non accipient, mulierem eiectam a uiro non accipient, quia sancti sunt domino deo suo. et sanctificabis eos. dona enim domini dei uestri hi offerunt: sancti erunt, quia sanctus sum ego dominus qui sanctifico eos. Item illic: Et locutus est dominus ad aaron, dicens: uinum et sicera non bibetis, tu et filii tui tecum, quando introibitis in tabernabulo testimonii, uel cum accedetis ad altare, ne moriamini. estote sancti, quia sanctus sum ego dominus deus uester. Item in paralipomenon I:
They shall be holy to their Lord, and they shall not defile the name of the Lord their God, and they themselves shall offer gifts, and they shall be holy. They shall not take a harlot or a defiled woman, they shall not take a woman cast off by her husband, because they are holy to the Lord their God. And you shall sanctify them. For they offer the gifts of the Lord your God: they shall be holy, for I the Lord who sanctify them am holy. Likewise there: And the Lord spoke to Aaron, saying: Wine and strong drink you shall not drink, you and your sons with you, when you enter the tabernacle of the testimony, or when you approach the altar, lest you die. Be holy, for I the Lord your God am holy. Likewise in First Chronicles:
他們要歸他們的主為聖,不可褻瀆耶和華他們神的名,他們親自獻上供物,也要成為聖潔。他們不可娶妓女或被玷污的女子,不可娶被丈夫休棄的女子,因他們歸耶和華他們的神為聖。你要使他們成聖。因為他們獻上耶和華你們神的供物:他們要成為聖潔,因為我使他們成聖的耶和華是聖潔的。同處又說:耶和華對亞倫說:你和你的兒子進會幕,或就近祭壇的時候,清酒濃酒都不可喝,免得你們死亡。你們要成為聖潔,因為我耶和華你們的神是聖潔的。同樣在歷代志上:
64:288
Et uocauit dauid sadoc et abiathar sacerdotes, et leuitas arihel, asea , iohel, aminadab. et dixit illis: uos principes familiarum leuitarum, purificamini uos et fratres uestri, et reportate arcam domini dei israhel ubi paraui ei. et purificati sunt sacerdotes et leuitae, ut portarent aream domini israheL Item paulus apostolus ad titum: Huius rei gratia reliqui te cretae, ut quae deerant corrigas et constituas per ciuitates presbiterium, sicut ego tibi disposui. si quis est sine crimine, unius uxoris uir, filios habens fideles, non in accusatione Iuxoriae , aut non subditos.
And David called Zadok and Abiathar the priests, and the Levites Ariel, Asaiah, Joel, Aminadab. And he said to them: You are the chiefs of the families of the Levites, sanctify yourselves and your brethren, and bring back the ark of the Lord God of Israel to the place I have prepared for it. And the priests and the Levites were purified, that they might carry the ark of the Lord of Israel. Likewise the apostle Paul to Titus: For this reason I left you in Crete, that you might correct the things that were lacking, and appoint elders throughout the cities, as I disposed for you. If any man is without crime, the husband of one wife, having faithful children, not accused of riotous living, or unruly.
大衛召了祭司撒督和亞比亞他,並利未人亞列、亞帥雅、約珥、亞米拿達。對他們說:你們是利未人各族長,你們和你們的弟兄要自潔成聖,將耶和華以色列神的約櫃抬到我所預備的地方。於是祭司利未人自潔成聖,好抬耶和華以色列的約櫃。同樣使徒保羅致提多書:我從前留你在克里特,是要你將沒有辦完的事都辦整齊了,又照我所吩咐你的,在各城設立長老。若有無可指責、只作一個婦人丈夫、兒女也是信主、沒有人告他們放蕩不服約束的。
64:289
oportet enim episcopum sine crimine esse, tamquam dei dispensatorem, non superbum, non iracundum, non uinolentum, non turpis lucri adpetitorem: sed hospitalem, benignum, prudentem, iustum, sanctum, continentem, obtinentem secundum doctrinam fidele uerbum, ut potens sit exhortari in doctrina sana et contradicentes reuincere. sunt enim multi etiam non oboedientes, uaniloqui et seductores. Item adtimotheum I: Humanus sermo: si quis episcopatum cupit, bonum opus desiderat.
For a bishop must be without crime, as a steward of God, not proud, not quick-tempered, not given to wine, not eager for base gain: but hospitable, kindly, prudent, just, holy, self-controlled, holding fast the faithful word according to the doctrine, that he may be able both to exhort in sound doctrine and to refute those who contradict. For there are many who are also disobedient, vain talkers and seducers. Likewise to Timothy, First: It is a human saying: If anyone desires the office of a bishop, he desires a good work.
監督既是神的管家,必須無可指責,不任性,不暴躁,不因酒滋事,不貪不義之財:卻要樂意接待客旅,仁慈,謹守,公義,聖潔,自持,堅守那按著真道教訓所傳信實的道,好使他能將純正的道理勸化人,又能駁倒那些反對的人。因為有許多人不服約束,說虛空話欺哄人。同樣致提摩太前書:這話是可信的:人若想要得監督的職分,就是羨慕善工。
← prev partnext part →
← ch. 63
12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364

Tell me when new readings are published

One email per new chapter reading. Double opt-in; one-click unsubscribe.