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Isidore of Seville

Etymologies & Works 1 part 3/8

Latin original · 34 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 1:69–1:102 (270 verses in all)

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1:69
iunctum adinpleatur. Verbum enim solum sensum inplet, ut "scribo" Adverbium autem sine verbo non habet plenam significationem, ut "hodie" Adicis illi verbum, "hodie scribo" et iuncto verbo inplesti sensum. XI. DE PARTICIPIO. [1] Participium dictum, quod nominis et verbi capiat partes, quasi particapium. A nomine enim vindicat sibi genera et casus,
...joined that it is completed. For the verb alone completes the sense, as 'I write' (scribo). But the adverb without a verb does not have full signification, as 'today' (hodie). You add a verb to it, 'today I write' (hodie scribo), and by the joined verb you have completed the sense. XI. ON THE PARTICIPLE. [1] The participle is so named because it takes the parts (partes) of both the noun and the verb, as it were a 'part-taker' (particapium). For from the noun it claims for itself the genders and cases,
……結合,方得完整。因為動詞單獨便使意思完整,如「我寫」(scribo)。但副詞若沒有動詞,就沒有完整的意義,如「今天」(hodie)。你給它加上一個動詞,「今天我寫」(hodie scribo),藉著相連的動詞你便使意思完整了。第十一章:論分詞。[1] 分詞(participium)之所以如此稱呼,是因為它兼取名詞與動詞的部分(partes),彷彿是「取部分者」(particapium)。因為它從名詞為自己取得性與格,
1:70
a verbo tempora et significationes, ab utrisque numerum et figuram. XII. DE CONIVNCTIONE. [1] Coniunctio dicta, quod sensus sententiasque coniungat. Haec enim per se nihil valet, sed in copulatione sermonum quasi quoddam exhibet glutinum. Aut enim nomina sociat, ut "Augustinus et Hieronymus : aut verba, ut "scribit et legit" Vna autem vis omnium,
...from the verb the tenses and significations, and from both the number and figure. XII. ON THE CONJUNCTION. [1] The conjunction (coniunctio) is so named because it joins together (coniungat) senses and sentences. For by itself it has no force, but in the coupling of words it displays a kind of glue, as it were. For it either associates nouns, as 'Augustine and Jerome'; or verbs, as 'he writes and reads.' But there is one force of them all,
……從動詞取得時態與意義,並從二者取得數與形式。第十二章:論連接詞。[1] 連接詞(coniunctio)之所以如此稱呼,是因為它把意思與句子連結(coniungat)在一起。因為它本身沒有任何效力,但在言語的連合中,它彷彿呈現出某種黏膠。因為它或是聯結名詞,如「奧古斯丁與耶柔米」;或是聯結動詞,如「他寫並且讀」。然而一切連接詞的效力是同一的,
1:71
sive copulent, sive disiungant. [2] Copulativae autem coniunctiones dictae eo, quod sensum vel personas coniungant, ut "ego et tu eamus ad forum" Ipsud "et sensum coniunxit. Disiunctivae dictae, quia disiungunt res aut personas, ut "ego aut tu faciamus" Subiunctivae dicuntur, quia subiunguntur, ut "que" Dicimus enim "regique hominique Deoque ;
...whether they couple or disjoin. [2] The copulative conjunctions are so named because they join a sense or persons, as 'you and I, let us go to the forum' (ego et tu eamus ad forum): that 'and' (et) has joined the sense. The disjunctive are so called because they disjoin things or persons, as 'either you or I, let us do it' (ego aut tu faciamus). The subjunctive are so called because they are appended (subiunguntur), as '-que.' For we say 'to the king and to the man and to God' (regique hominique Deoque);
……無論它們是連合還是分離。[2] 連合連接詞之所以如此稱呼,是因為它們連結一個意思或若干人,如「你和我,讓我們往集市去」(ego et tu eamus ad forum):那個「和」(et)連結了意思。分離連接詞之所以如此稱呼,是因為它們分離事物或人,如「你或我,讓我們做這事」(ego aut tu faciamus)。附加連接詞之所以如此稱呼,是因為它們被附加(subiunguntur)於詞後,如「-que」。因為我們說「歸給王、歸給人、歸給神」(regique hominique Deoque);
1:72
non dicimus, "que regi, que homini" [3] Expletivae dictae, quia explent propositam rem, ut puta, "si hoc non vis, saltim illud fac" Communes nominantur, quia ubivis ponuntur [et subiunguntur], ut "igitur hoc faciam" "hoc igitur faciam" [4] Causales dicuntur a causa eo, quod aliquid cogitent facere, ut puta, "occido illum, quia habet aurum ; causa
...we do not say 'que to the king, que to the man.' [3] The expletive are so called because they fill out (explent) the matter proposed, as for instance 'if you do not want this, at least do that' (si hoc non vis, saltim illud fac). The common are so named because they may be placed anywhere [and appended], as 'therefore I shall do this' (igitur hoc faciam), 'this therefore I shall do' (hoc igitur faciam). [4] The causal are so named from cause (causa), because they intend to do something, as for instance 'I am killing him, because he has gold'; the cause
……我們不說「que 歸給王、que 歸給人」。[3] 補足連接詞之所以如此稱呼,是因為它們填補(explent)所提出的事,例如「你若不要這個,至少做那個」(si hoc non vis, saltim illud fac)。共用連接詞之所以如此稱呼,是因為它們可以放在任何地方〔並被附加〕,如「所以我要做這事」(igitur hoc faciam)、「這事所以我要做」(hoc igitur faciam)。[4] 因果連接詞得名於「原因」(causa),因為它們意圖去做某事,例如「我殺他,因為他有金子」;那原因
1:73
est. Rationales dicuntur a ratione, qua quisque utitur in faciendo, ut "quomodo eum occidam, ne agnoscar? veneno an ferro? XIII. DE PRAEPOSITIONE. [1] Praepositio dicta, quod nominibus praeponatur et verbis. Accusativae et ablativae praepositiones a casibus, quibus serviunt, dictae. Loquellares vero, quia loquellis, id est verbis semper
...is stated. The rational are so named from the reasoning (ratio) which each one employs in acting, as 'how shall I kill him, so that I am not recognized? by poison or by the sword?' XIII. ON THE PREPOSITION. [1] The preposition (praepositio) is so named because it is placed before (praeponatur) nouns and verbs. The accusative and ablative prepositions are named from the cases which they govern. But the connective (loquellares) prepositions are so called because to particles of speech (loquellis), that is, to words, they always
……便被說明了。理由連接詞得名於各人在行動中所運用的「理由」(ratio),如「我要如何殺他,好叫我不被認出?用毒藥還是用刀劍?」第十三章:論介系詞。[1] 介系詞(praepositio)之所以如此稱呼,是因為它被置於(praeponatur)名詞與動詞之前。受格介系詞與奪格介系詞得名於它們所支配的格。而黏著介系詞(loquellares)之所以如此稱呼,是因為它們與語詞(loquellis),即與詞語,總是
1:74
cohaerent, nec aliquid valent solae positae, ut "di" "dis" Coniunctae vero verbis figuram faciunt, ut "diduco" "distraho" XIV. DE INTERIECTIONE. [1] Interiectio vocata, quia sermonibus interiecta, id est interposita, affectum commoti animi exprimit, sicut cum dicitur ab exultante "vah" a dolente "heu" ab irascente "hem" a timente "ei" Quae voces
...cling, and by themselves, when placed alone, they have no force, as 'di-,' 'dis-.' But when joined to verbs they form a compound, as 'diduco' (I draw apart), 'distraho' (I pull asunder). XIV. ON THE INTERJECTION. [1] The interjection (interiectio) is so named because, thrown in (interiecta) among words, that is, interposed, it expresses the feeling of a moved mind, as when 'vah!' is said by one exulting, 'alas!' (heu) by one grieving, 'ha!' (hem) by one angry, 'oh!' (ei) by one fearing. These utterances
……相黏著,而當它們單獨放置時,本身沒有任何效力,如「di-」、「dis-」。但當它們與動詞結合時便形成複合詞,如「diduco」(我拉開)、「distraho」(我扯散)。第十四章:論感嘆詞。[1] 感嘆詞(interiectio)之所以如此稱呼,是因為它被投擲(interiecta)於言語之間,即插入其中,表達受激動之心的情感,如歡躍者說「啊!」(vah),哀傷者說「唉!」(heu),發怒者說「哼!」(hem),恐懼者說「噢!」(ei)。這些聲音
1:75
quarumcumque linguarum propriae sunt, nec in aliam linguam facile transferuntur. XV. DE LITTERIS APVD GRAMMATICOS. [1] [Quot sint articulatae voces. Et dicta littera quasi legitera, eo quod legentibus iter praebeat vel in legendo iteretur.] XVI. DE SYLLABA. [1] Syllaba Graece, Latine conceptio sive conplexio dicitur. Nam syllaba dicta est APO TOU
...are proper to their respective languages, and are not easily translated into another tongue. XV. ON LETTERS AMONG THE GRAMMARIANS. [1] [How many articulate sounds there are. And a letter (littera) is so called as though 'a path for reading' (legitera), because it affords a path (iter) to those reading, or is repeated (iteretur) in reading.] XVI. ON THE SYLLABLE. [1] 'Syllable' is Greek; in Latin it is called a 'gathering' (conceptio) or 'embrace' (conplexio). For syllable is so called from
……各為其本身語言所特有,且不易譯入另一種語言。第十五章:論文法家所論之字母。[1] 〔清晰發音的聲音共有多少。字母(littera)之所以如此稱呼,彷彿是「閱讀之路」(legitera),因為它為閱讀者提供一條路(iter),或在閱讀中被重複(iteretur)。〕第十六章:論音節。[1] 「音節」(syllaba)是希臘文;在拉丁文中稱為「聚集」(conceptio)或「合抱」(conplexio)。因為音節得名於希臘文
1:76
SULLAMBANEIN, id est a conceptione litterarum. SULLAMBANEIN enim dicitur concipere. Vnde vera illa est syllaba, quae ex pluribus nascitur litteris. Nam unam vocalem pro syllaba abusive, non proprie dici, quae non tam syllaba dicenda est quam ratio temporum. Syllabae autem aut breves sunt, aut longae, aut communes. [2] Breves vocatae, quia numquam
...SULLAMBANEIN, that is, from a gathering of letters. For SULLAMBANEIN means 'to gather together.' Hence that is a true syllable which is born of several letters. For a single vowel is called a syllable improperly, not strictly, since it ought rather to be called a measure of time than a syllable. Now syllables are either short, or long, or common. [2] They are called short because they can never
……「SULLAMBANEIN」,即得名於字母的聚集。因為「SULLAMBANEIN」意思是「聚集在一起」。因此,真正的音節乃是由多個字母所生成的。因為單一元音被稱為音節乃是不當的稱呼,並非嚴格的說法,因它更該被稱為時間的量度,而非音節。音節或是短的、或是長的、或是通用的。[2] 短音節之所以如此稱呼,是因為它們絕不能
1:77
produci possunt. Longae, quia semper producuntur. Communes autem, quia pro scribentis arbitrio cum necessitas cogit et producuntur et corripiuntur. Lege Donatum. Ideo autem syllabae longae brevesque dicuntur, quia per varias vocum moras aut dupla aut simpla spatia temporis habere videntur. Dipthongae syllabae Graeco nomine dictae, quod in eis
...be lengthened. Long, because they are always lengthened. But common, because at the writer's discretion, when necessity compels, they are both lengthened and shortened. Read Donatus. Syllables are called long and short for this reason: because, through the various pauses of the voice, they seem to have either double or single spans of time. Diphthong syllables are so called by a Greek name, because in them
……被拉長。長音節,因為它們總是被拉長。而通用音節,因為按書寫者的斟酌,當必要逼迫時,它們既可被拉長也可被縮短。可讀多納圖斯(Donatus)之書。音節之所以被稱為長與短,其緣由在於:藉著聲音的各種停頓,它們看似具有雙倍或單倍的時間跨度。雙元音音節(diphthongae)以希臘文之名如此稱呼,因為在它們裡面
1:78
binae vocales iunguntur. [3] Ex his apud nos veras esse quattuor: "ae" "oe" au" "eu" "Ei vero apud maiores tantum celebrata fuit. Syllaba autem apud metricos ideo semipes nominatur, quod sit dimidius pes. Nam pes duabus constat syllabis. Cum ergo syllaba una est, quasi dimidius pes est. Dionysius Lintius syllabarum omnium singulas formas
...two vowels are joined together. [3] Of these, among us there are four true ones: 'ae,' 'oe,' 'au,' 'eu.' But 'ei' was in use only among the ancients. Now among the metricians a syllable is called a 'half-foot' (semipes) because it is half a foot. For a foot consists of two syllables. When, therefore, there is a single syllable, it is as it were a half-foot. Dionysius of Lindus made single, most fitting shapes for all the syllables,
……兩個元音結合在一起。[3] 在這些之中,於我們拉丁人中間真正的有四個:「ae」、「oe」、「au」、「eu」。而「ei」只在古人中間通行。在格律學者中間,一個音節之所以被稱為「半音步」(semipes),是因為它是半個音步。因為一個音步由兩個音節構成。所以當只有一個音節時,它彷彿就是半個音步。林都斯的狄奧尼修斯(Dionysius)為所有音節製作了各自最合宜的形狀,
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aptissimas fecit, et ob id statua honoratus est. XVII. DE PEDIBVS. [1] Pedes sunt, qui certis syllabarum temporibus insistunt, nec a legitimo spatio umquam recedunt. Pedes dicti eo, quod per ipsos metra ambulent. Nam sicut nos pedibus incedimus, ita metra quasi pedibus gradiuntur. Pedes autem omnes centum viginti quattuor sunt: disyllabi quattuor,
...and for that he was honoured with a statue. XVII. ON FEET. [1] Feet (pedes) are those which stand upon fixed durations of syllables, and never depart from their lawful span. They are called feet because through them metres 'walk.' For just as we advance on feet, so metres proceed as if on feet. Now all the feet are one hundred and twenty-four: the disyllabic four,
……並因此被賜立雕像以資尊榮。第十七章:論音步。[1] 音步(pedes)乃是那些立於音節固定時值之上、且從不偏離其合法跨度的單位。它們之所以稱為音步,是因為格律藉著它們「行走」。因為正如我們用腳前進,格律也彷彿用腳邁步。所有的音步共有一百二十四個:雙音節的有四個,
1:80
trisyllabi octo, tetrasyllabi sedecim, pentasyllabi triginta duo, hexasyllabi sexaginta quattuor. Vsque ad quattuor autem syllabas pedes dicuntur, reliqui syzygiae vocantur. [2] Ipsi autem pedes habent speciales causas nominum, quare ita vocentur. Pyrrichius dictus est, quia hic assidue vel in certamine, vel in ludo puerili saepius frequentabatur.
...the trisyllabic eight, the tetrasyllabic sixteen, the pentasyllabic thirty-two, the hexasyllabic sixty-four. Up to four syllables they are called feet; the rest are called syzygies. [2] The feet themselves have particular reasons for their names, why they are so called. The pyrrhic is so named because it was frequently practised, either in contest or in children's play.
……三音節的有八個,四音節的有十六個,五音節的有三十二個,六音節的有六十四個。直到四個音節為止都稱為音步;其餘的則稱為聯步(syzygiae)。[2] 這些音步本身各有其命名的特別緣由,說明它們為何如此稱呼。短短步(pyrrhichius)之所以如此稱呼,是因為它頻繁地被使用,無論是在競賽中,還是在孩童的遊戲裡。
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Spondeus dicitur quia tractim sonat. Nam spondeus tractus quidam dicitur, id est sonus, qui fundebatur circa aures sacrificantum. Vnde et hi, qui tibias canebant in sacris gentilium, spondiales nominabantur. [3] Trochaeus vero ab eo dictus est, quod celerem conversionem faciat cantilenae, et quasi rota velociter currat in metris. TROCHOS enim
...The spondee (spondeus) is so called because it sounds drawn-out. For a 'spondeus' is a certain drawn-out thing, that is, a sound which was poured forth about the ears of those sacrificing. Whence also those who played the pipes in the rites of the pagans were called 'spondiales.' [3] The trochee, moreover, is so named because it makes a swift turning of the song, and as it were runs swiftly like a wheel in the metres. For TROCHOS
……揚抑步(spondeus,即長長步)之所以如此稱呼,是因為它拖長地發聲。因為「spondeus」是某種拖長之物,即一種在獻祭者耳畔傾流而出的聲音。因此那些在外邦人祭儀中吹奏笛管的人也被稱為「spondiales」。[3] 而抑揚步(trochaeus,即長短步)之所以如此稱呼,是因為它使歌曲迅速迴轉,並彷彿在格律中如輪子般疾馳。因為希臘文「TROCHOS」
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Graece rota dicitur. [4] Iambus dictus est eo, quod IAMBOZEIN Graeci detrahere dixerunt. Huiusmodi enim carmine omnes invectiones vel detractiones inplere poetae sunt soliti. Dictum autem nomen ab eo, quod veluti venenum quodammodo maledicti aut livoris infundat. [5] Tribrachys qui et chorius appellatur, dictus tribrachys, quia sit ex tribus
...means a wheel in Greek. [4] The iamb (iambus) is so named because the Greeks used IAMBOZEIN to mean 'to disparage.' For with a song of this kind the poets were wont to fill out all their invectives and disparagements. And the name was given from the fact that it pours in, as it were, a kind of venom of slander or of spite. [5] The tribrach, which is also called the chorius, is named tribrach because it consists of three
……在希臘文中意指輪子。[4] 抑揚步(iambus)之所以如此稱呼,是因為希臘人用「IAMBOZEIN」表示「詆毀」。因為詩人們慣於以這類詩歌來填滿他們一切的斥責與詆毀。而這名稱之所以被賦予,是因為它彷彿注入某種毀謗或嫉恨的毒液。[5] 三短步(tribrachys),亦稱 chorius,之所以名為三短步,是因為它由三個
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brevibus. [6] Molossus dictus a saltatione Molossorum, quam exercuerunt armati. [7] Anapaestus. [Appellatur quia remissionibus et ludis hic pes magis dicatus est.] [8] Dactylus a digito dictus, quod a longiori modo inchoans in duos desinit breves. Sic et iste pes iuncturam unam habet longam et duas breves. Vnde et manus oppansa palma dicitur, et
...short syllables. [6] The molossus is named from the dance of the Molossians, which they performed in arms. [7] The anapaest. [It is so called because this foot is more dedicated to relaxations and games.] [8] The dactyl (dactylus) is named from the finger (digitus), because, beginning from the longer measure, it ends in two short syllables. So too this foot has one long juncture and two short ones. Whence also the open hand is called a 'palm,' and
……短音節構成。[6] 三長步(molossus)得名於摩洛西人(Molossi)的舞蹈,那舞蹈是他們持械表演的。[7] 抑抑揚步(anapaestus)。〔它之所以如此稱呼,是因為這音步較多用於休憩與遊戲。〕[8] 揚抑抑步(dactylus,即長短短步)得名於手指(digitus),因為它從較長的量度起始,以兩個短音節結束。這音步同樣有一個長的關節與兩個短的關節。因此,張開的手也被稱為「手掌」,而
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pendentes digiti dactili. [9] Amphibrachys, quod in utraque parte brevem habeat, longam in medio interiacentem. BRACHUS enim brevis dicitur. [10] Amphimacrus, quod duae hinc inde longae habent in medio inclusam brevem. MAKROS enim longus dicitur. [11] Bacchius appellatus est eo, quod eo pede Bacchia, id est Liberi sacra celebrabantur. [12]
...the hanging fingers are called 'dactyls.' [9] The amphibrach, because it has a short syllable on either side, with a long one lying in the middle. For BRACHUS means 'short.' [10] The amphimacer, because two long syllables on this side and that enclose a short one shut up in the middle. For MAKROS means 'long.' [11] The bacchius is so named because with that foot the Bacchia, that is, the rites of Liber, were celebrated. [12]
……垂下的手指則被稱為「dactyli」(指節)。[9] 短長短步(amphibrachys)之所以如此稱呼,是因為它兩側各有一個短音節,中間夾著一個長音節。因為「BRACHUS」意指「短」。[10] 長短長步(amphimacrus)之所以如此稱呼,是因為兩邊各一長音節將一個短音節封閉夾於中間。因為「MAKROS」意指「長」。[11] 短長長步(bacchius)之所以如此稱呼,是因為那祭儀「Bacchia」,即里柏爾(Liber,酒神)之祭,是以那音步慶祝的。[12]
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Antibacchius vel Palimbacchius dictus quia iteratus a Bacchio est. [13] Proceleumaticus, quod sit ad celeuma canentium aptus. [14] Dispondeus autem et ditrochaeus et diiambus dicti quod geminis constant iambis, spondeis vel trochaeis. [15] Antispastus, quod sit ex contrariis syllabis, ex brevi et longa, ex longa et brevi. [16] Choriambus vero,
...The antibacchius, or palimbacchius, is so named because it is the bacchius reversed. [13] The proceleusmatic, because it is suited to the 'celeuma' (rowing-chant) of those who sing. [14] The dispondee, the ditrochee, and the diiamb are so named because they consist of twin iambs, spondees, or trochees. [15] The antispast, because it is made of contrary syllables: of a short and a long, of a long and a short. [16] The choriamb, moreover,
……長長短步(antibacchius),亦稱 palimbacchius,之所以如此稱呼,是因為它是短長長步的顛倒。[13] 四短步(proceleumaticus)之所以如此稱呼,是因為它適合歌唱者的「celeuma」(划槳號子)。[14] 雙揚抑步(dispondeus)、雙抑揚步(ditrochaeus)與雙揚抑步(diiambus,此指雙 iambus)之所以如此稱呼,是因為它們由成雙的抑揚步、揚抑步或抑揚步構成。[15] 反轉步(antispastus)之所以如此稱呼,是因為它由相反的音節構成:一短一長、一長一短。[16] 而長短短長步(choriambus),
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quia ex hoc pede conpositum carmen choris aptissimum sit. [17] Ionici sane propter numerorum inaequalem sonum dicti. Habent enim binas longas syllabas binasque correptas. [18] Paeones dicti ab inventore. [Constant enim ipsi ex una longa et tribus brevibus, quae longa iuxta nomina eorum variatim est constituta.] [19] Epitriti vocati quod semper
...because a song composed from this foot is most fitting for choruses. [17] The ionics, indeed, are so named on account of the unequal sound of their measures. For they have two long syllables and two shortened ones. [18] The paeons are named from their inventor. [For they consist of one long and three short syllables, and the long is variously placed according to their names.] [19] The epitrites are so called because they always
……之所以如此稱呼,是因為由這音步所組成的歌曲最適合於合唱隊。[17] 至於強弱步(ionici),其命名乃因其音量的不均等。因為它們有兩個長音節與兩個縮短的音節。[18] 派昂步(paeones)得名於其發明者。〔因為它們由一個長音節與三個短音節構成,而那長音節依它們各自的名稱被安置於不同位置。〕[19] 三長一短步(epitriti)之所以如此稱呼,是因為它們總是
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tres longas habeant syllabas et unam brevem. [20] Syzygiae autem sunt pentasyllabi et hexasyllabi pedes; et dictae apud Graecos SUZUGIAI quasi quaedam declinationes. Sed hi non sunt pedes, sed appellantur pentasyllabi et hexasyllabi, quia ultra quinque et sex syllabas non procedunt. Vnde non oportet in carmine has syllabas quodlibet excedere
...have three long syllables and one short. [20] The syzygies, moreover, are the pentasyllabic and hexasyllabic feet; and they are called among the Greeks SUZUGIAI, as it were certain 'yokings.' But these are not feet; rather they are called pentasyllabic and hexasyllabic, because they do not proceed beyond five and six syllables. Whence in a poem these syllables ought not to exceed in any measure
……有三個長音節與一個短音節。[20] 至於聯步(syzygiae),乃是五音節與六音節的音步;它們在希臘人中被稱為「SUZUGIAI」,彷彿是某種「連軛」。但這些並不是音步;而是被稱為五音節與六音節,因為它們不超過五個與六個音節。因此在詩中,這些音節不應超過任何量度的
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nomen, ut "Carthaginiensium" "Hierosolymitanorum" et "Constantinopolitanorum" [21] Accidunt unicuique pedi arsis et thesis, id est elevatio et positio vocis. Neque enim iter pedes dirigere poterunt, nisi alterna vice leventur et ponantur, ut "arma : "ar elevatio est, "ma positio. In his duobus per divisionem pedes legitimi colliguntur. Aequa
...a word, as 'Carthaginiensium' (of the Carthaginians), 'Hierosolymitanorum' (of the people of Jerusalem), and 'Constantinopolitanorum' (of the people of Constantinople). [21] To each foot there belong arsis and thesis, that is, the raising and setting of the voice. For feet will not be able to direct their course unless they are alternately raised and set down, as in 'arma' (arms): 'ar' is the raising, 'ma' the setting. In these two, by division, the lawful feet are gathered. The division is equal
……一個詞的長度,如「Carthaginiensium」(迦太基人的)、「Hierosolymitanorum」(耶路撒冷人的)與「Constantinopolitanorum」(君士坦丁堡人的)。[21] 每一個音步都附帶「揚」(arsis)與「抑」(thesis),即聲音的抬起與落下。因為音步若不交替地被抬起與落下,就不能引導其行程,如在「arma」(武器)一詞中:「ar」是抬起,「ma」是落下。在這兩者中,藉著劃分,合法的音步得以歸集。當「揚」與「抑」以相等的時值劃分被分割時,這劃分便是相等的。
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divisio est quotiens arsis et thesis aequali temporum divisione caeduntur. [22] Dupla, quotiens ex his unum alterum duplo vincit. Sescupla vero est, quotiens unum alterum sescuplo superat. In simpla enim eius parte unus plus invenitur: in dupla unus minus habetur. Sescum enim dimidium dicitur. Triplum est, quando maior pars ter continet totum
...whenever arsis and thesis are cut by an equal division of times. [22] It is double whenever, of these, the one exceeds the other by double. But it is 'sesqui' (one-and-a-half) whenever the one surpasses the other by a half. For in the single part of it one more is found; in the double, one less is had. For 'sescum' means a half. It is triple when the greater part contains the whole
……每當「揚」與「抑」以相等的時值劃分被切分時。[22] 它是雙倍的,每當這兩者中一方以雙倍勝過另一方時。而它是「一倍半」(sescupla),每當一方以一半超過另一方時。因為在其單倍的部分中多出一個單位;在雙倍的部分中則少一個單位。因為「sescum」意指一半。它是三倍的,當較大的部分含有較小的整體
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minus, id est tria et unum. Epitritum est, quando minus continetur a niaiore, (et) eius tertia pars. Caeduntur vero pedum membra vel per aequalitatem vel per duplum vel per sescuplum vel per triplum vel per epitritum. [23] Partimus ergo in aequa hos: Spondeum, – – Pyrrhichium, ∨ ∨ Dactylum, – | ∨ ∨ Anapaestum, ∨
...three times, that is, three to one. It is 'epitrite' when the smaller is contained by the greater, together with a third part of it. The members of the feet are cut either by equality, or by double, or by one-and-a-half, or by triple, or by epitrite. [23] We divide, therefore, into equal parts these feet: the spondee, — —; the pyrrhic, ⏑ ⏑; the dactyl, — | ⏑ ⏑; the anapaest, ⏑
……三次,即三比一。它是「三分之四」(epitritum),當較小的部分連同它的三分之一被較大的部分所包含時。音步的各部分或按相等、或按雙倍、或按一倍半、或按三倍、或按三分之四而被切分。[23] 因此,我們把以下音步劃分為相等的部分:揚抑步(spondeus),— —;短短步(pyrrhichius),⏑ ⏑;揚抑抑步(dactylus),— | ⏑ ⏑;抑抑揚步(anapaestus),⏑
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∨ |– Dispondeum, – – | – – Proceleumaticum, ∨ ∨ | ∨ ∨ Diiambum, – | – Ditrochaeum, – ∨ | – ∨ Antispastum, ∨ – | – ∨ Choriambum, – ∨ | ∨ – [24] Item dupla partimus hos pedes: Trochaeum, – | ∨ Iambum, ∨ | –
...⏑ | —; the dispondee, — — | — —; the proceleusmatic, ⏑ ⏑ | ⏑ ⏑; the diiamb, — | —; the ditrochee, — ⏑ | — ⏑; the antispast, ⏑ — | — ⏑; the choriamb, — ⏑ | ⏑ —. [24] Likewise we divide into double parts these feet: the trochee, — | ⏑; the iamb, ⏑ | —;
……⏑ | —;雙揚抑步(dispondeus),— — | — —;四短步(proceleumaticus),⏑ ⏑ | ⏑ ⏑;雙抑揚步(diiambus),— | —;雙抑揚步(ditrochaeus),— ⏑ | — ⏑;反轉步(antispastus),⏑ — | — ⏑;長短短長步(choriambus),— ⏑ | ⏑ —。[24] 同樣,我們把以下音步劃分為雙倍的部分:抑揚步(trochaeus),— | ⏑;抑揚步(iambus),⏑ | —;
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Molossum, – | – – Tribrachym, ∨ | ∨ ∨ Ionicum maiorem, – – | ∨ ∨ Ionicum minorem, ∨ ∨ | – – [25] [∨nus ∨ero est tantum qui tripla partitione di∨iditur, quae est maxima atque ideo minimis metris adest.] Amphibrachys, ∨ | – ∨ [26] Sescupli autem sunt hi:
...the molossus, — | — —; the tribrach, ⏑ | ⏑ ⏑; the greater ionic, — — | ⏑ ⏑; the lesser ionic, ⏑ ⏑ | — —. [25] [There is only one that is divided by the triple division, which is the greatest and therefore is present in the smallest metres.] The amphibrach, ⏑ | — ⏑. [26] The 'sesqui' feet, moreover, are these:
……三長步(molossus),— | — —;三短步(tribrachys),⏑ | ⏑ ⏑;大強弱步(ionicus maior),— — | ⏑ ⏑;小強弱步(ionicus minor),⏑ ⏑ | — —。[25] 〔只有一個音步是按三倍劃分來分割的,那是最大的,因此出現於最小的格律中。〕短長短步(amphibrachys),⏑ | — ⏑。[26] 至於「一倍半」(sescupli)的音步,則是這些:
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Amphimacrus, – | ∨ – Bacchius, ∨ – | – Antibacchius, – | – ∨ Paeon primus, – | ∨ ∨ ∨ Paeon secundus, ∨ – | ∨ ∨ Paeon tertius, ∨ ∨ | – ∨ Paeon quartus, ∨ ∨ ∨ | – [27] Restant, quos epitrita partitione di∨idimus: Epitritus primus, ∨
The amphimacer, — ∪ —; the bacchius, ∪ — —; the antibacchius, — — ∪; the first paeon, — ∪ ∪ ∪; the second paeon, ∪ — ∪ ∪; the third paeon, ∪ ∪ — ∪; the fourth paeon, ∪ ∪ ∪ —. [27] There remain those which we divide by the epitrite division: the first epitrite, ∪
安菲馬克格(amphimacrus),— ∪ —;巴克斯格(bacchius),∪ — —;反巴克斯格(antibacchius),— — ∪;第一裴昂格(paeon primus),— ∪ ∪ ∪;第二裴昂格,∪ — ∪ ∪;第三裴昂格,∪ ∪ — ∪;第四裴昂格,∪ ∪ ∪ —。〔27〕其餘的則以「三比四」(epitrite)的分法來劃分:第一個埃庇特里特格(epitritus primus),∪
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– | – – Epitritus secundus, – ∨ | – – Epitritus tertius, – – | ∨ – Epitritus quartus, – – | – ∨ Sunt igitur aequi [quidem] decem, dupli vero sex, triplus unus, sescupli septem, epitriti quattuor. Vnus vero tantum est qui tripla partitione dividitur, quae est maxima
— — —; the second epitrite, — ∪ — —; the third epitrite, — — ∪ —; the fourth epitrite, — — — ∪. There are therefore ten equal feet, six double, one triple, seven sesquialter, and four epitrites. But there is only one that is divided by the triple division, which is the greatest
— — —;第二埃庇特里特格,— ∪ — —;第三埃庇特里特格,— — ∪ —;第四埃庇特里特格,— — — ∪。因此,等比例的音步有十個,二比一的有六個,三比一的有一個,三比二(sescuple)的有七個,三比四的有四個。而以三比一之比例劃分者只有一個,它是最大的,
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atque ideo minimis metris adest. [28] Numerus autem syllabarum in pedibus a duabus usque ad sex protenditur; ulterius enim non procedit, quia usque ad sex syllabas tenduntur pedes. Tempora in pedibus sunt, ut quanta unusquisque pes habeat. Resolutio est pedum, quando pro una longa duae breves ponuntur, aut pro duabus longis quattuor breves, ut
and therefore is present in the smallest meters. [28] Now the number of syllables in feet extends from two up to six; for it proceeds no further, because feet are stretched only up to six syllables. In feet there are 'times' (tempora), namely how many each foot has. Resolution of feet occurs when in place of one long two shorts are set, or in place of two longs four shorts, as
因此出現在最短的韻律之中。〔28〕音步中音節的數目,從兩個延伸到六個為止;再多便不前進了,因為音步最多只能拉長到六個音節。音步之中有「時值」(tempora),也就是每個音步各含多少時值。音步的「拆解」(resolutio)是指:以兩個短音節代替一個長音節,或以四個短音節代替兩個長音節,正如
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(Virg. Aen. 2,17): Sectaque intexunt abiete costas. "Abiete nunc resolutio est spondei in proceleumatico, in qua resolutione semper synaloepham sequitur Vergilius. [29] Ex una autem longa duae breves fiunt: ex duabus autem brevibus longa numquam fit. Findi enim solida possunt, solidari scissa non possunt. Figura est, cuius nota syllabae
(Virgil, Aeneid 2.16): 'and they weave the ribs with sawn fir-wood (abiete).' In 'abiete' there is now a resolution of a spondee into a proceleusmatic, in which resolution Virgil always follows synaloepha. [29] From one long two shorts are made; but from two shorts a long is never made. For solid things can be split, but split things cannot be made solid. A figure (sign) is that by whose mark the syllables
(維吉爾《埃涅阿斯紀》2.16):「他們用鋸開的杉木(abiete)編織肋材。」在「abiete」一字中,此處便是把長長格(揚揚格)拆解為短短短短格(proceleumaticus),維吉爾在這種拆解中總是採用母音連讀(synaloepha)。〔29〕由一個長音節可造出兩個短音節;但由兩個短音節卻絕不能造出一個長音節。因為堅實之物可以劈開,劈開之物卻無法再合為堅實。「符號」(figura)便是憑其標記而使音節得以
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agnoscuntur. Vbi enim circuli partem inferiorem bis positam aspicis, pyrrhichius est, V V; ubi I geminam iacentem, spondeus, – –. Nam nota brevis inferior semicirculus est; nota longa I iacens est. [30] Metra in pedibus accidunt, ut a trochaeo trochaicum, a dactylo dactylicum, a iambo iambicum, de quibus paulo post dicendum est. XVIII.
be recognized. For when you see the lower part of a circle set down twice, it is a pyrrhic, ∪ ∪; when you see a doubled I lying flat, a spondee, — —. For the mark of a short is the lower semicircle; the mark of a long is a reclining I. [30] Meters arise from feet, as the trochaic from the trochee, the dactylic from the dactyl, the iambic from the iamb, of which we must speak a little later. XVIII.
被辨認出來。當你看見一個圓的下半部被寫了兩次,那便是短短格(pyrrhichius),∪ ∪;當你看見一個橫臥的雙重 I,那便是長長格(spondeus),— —。因為短音節的標記是下半圓;長音節的標記是橫臥的 I。〔30〕韻律由音步產生,如由長短格(trochee)產生長短律,由長短短格(dactyl)產生長短短律,由短長格(iamb)產生短長律,關於這些稍後便要述說。第十八章。
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DE ACCENTIBVS. [1] Accentus, qui Graece prosodia dicitur [ex Graeco nomen accepit]. Nam Graece PROS, Latine "ad" ODE Graece, Latine "cantus est. Hoc enim nomen de verbo ad verbum expressum est. Latini autem habent et alia nomina. Nam accentus et tonos et tenores dicunt, quia ibi sonus crescit et desinit. [2] Accentus autem dictus, quod iuxta
ON ACCENTS. [1] The accent, which in Greek is called 'prosody' [it received its name from the Greek]. For in Greek PROS is in Latin 'ad' (to), and ODE in Greek is in Latin 'cantus' (song). For this word is rendered word for word. But the Latins have other names as well. For they call accents both 'tones' and 'tenores', because there the sound rises and ceases. [2] Now it is called 'accentus' (accent) because it is next to
論重音。〔1〕重音(accentus),在希臘文中稱為「prosodia」(韻律/伴唱)〔此名取自希臘文〕。因為希臘文的 PROS 在拉丁文中是「ad」(向、依附),希臘文的 ODE 在拉丁文中是「cantus」(歌唱)。這個詞是逐字對譯而來的。而拉丁人另有別的名稱。他們把重音稱作「tonos」(音調)與「tenores」(音勢),因為聲音在那裡升起又止息。〔2〕「accentus」之所以如此稱呼,是因為它緊挨著
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cantum sit, sicut adverbium quia iuxta verbum est. Acutus accentus dictus, quod acuat et erigat syllabam, gravis, quod deprimat et deponat. Est enim contrarius acuto. Circumflexus, quia de acuto et gravi constat. Incipiens enim ab acuto in gravem desinit, atque ita dum ascendit et descendit, circumflexus efficitur. Acutus autem et circumflexus
the song (cantus), just as 'adverbium' (adverb) is so called because it is next to the verb (verbum). The acute accent is so called because it sharpens and raises the syllable; the grave, because it lowers and puts it down; for it is contrary to the acute. The circumflex, because it consists of acute and grave. For beginning from the acute it ends in the grave, and thus, while it ascends and descends, the circumflex is produced. The acute and the circumflex
歌唱(cantum),正如「adverbium」(副詞)之所以如此稱呼,是因為它緊挨著動詞(verbum)。銳音(acutus)之所以如此稱呼,是因為它使音節尖銳並提升;抑音(gravis)則因為它使音節壓低並落下;因為它與銳音相反。曲折音(circumflexus),是因為它由銳音與抑音組成。它從銳音起始,止於抑音,如此在升起又落下之間,便造成曲折音。銳音與曲折音
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similes sunt. [3] Nam uterque levant syllabam. Gravis contrarius videtur ambobus. Nam semper deprimit syllabas, cum illi levent, ut (Lucan. 1,15): Vnde venit Titan, et nox ibi sidera condit. "Vnde hic gravis est. Minus enim sonat quam acutus et circumflexus. [4] Monosyllaba autem pars orationis si naturaliter brevis est, ut "vir" aut positione
are similar. [3] For both raise the syllable. The grave seems contrary to both. For it always lowers syllables, while those raise them, as (Lucan 1.15): 'Whence comes Titan, and where night hides the stars.' Here 'Vnde' is grave. For it sounds less than the acute and circumflex. [4] Now a monosyllabic part of speech, if it is naturally short, as 'vir' (man), or long by position
彼此相似。〔3〕因為兩者都提升音節。抑音看來與二者相反。因為它總是壓低音節,而那二者卻提升它,如(盧坎《內戰記》1.15):「泰坦(太陽)由此升起,夜也於此把群星藏匿。」此處「Vnde」(由此)是抑音。因為它比銳音與曲折音發聲較輕。〔4〕至於單音節的詞類,若本性為短,如「vir」(男人),或因位置而為長,
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longa, ut "ars" acutum accentum habebit. Si vero naturaliter longa, ut "res" circumflexum. Disyllaba pars orationis si priorem naturaliter longam habet et ultimam brevem, circumflectitur, ut "Musa ; aliter acuitur. Trisyllaba pars orationis si mediam brevem habet, ut "tibia" tunc primam acuimus. Si vero naturaliter longam habet secundam et ultimam
as 'ars' (art), it will have the acute accent. But if naturally long, as 'res' (thing), the circumflex. A disyllabic part of speech, if it has its first syllable naturally long and its last short, is circumflexed, as 'Musa'; otherwise it takes the acute. A trisyllabic part of speech, if it has a short middle syllable, as 'tibia', then we make the first acute. But if it has a naturally long second and a last
如「ars」(技藝),便帶銳音。但若本性為長,如「res」(事物),便帶曲折音。雙音節的詞類,若其首音節本性為長而末音節為短,則加曲折音,如「Musa」(繆斯);否則便加銳音。三音節的詞類,若其中間音節為短,如「tibia」(脛骨、笛),則我們使首音節帶銳音。但若其第二音節本性為長而末音節
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brevem, ut "Metellus" tunc mediam circumflectimus. [5] Tetrasyllaba autem [pars orationis] et pentasyllaba ratione trisyllabarum retinentur. Gravis accentus cum uno accentu poni potest in dictione una, cum utrisque numquam; ut ["Catullus". In conposita dictione unus accentus est. [6] Accentus autem reperti sunt vel propter distinctionem, ut (Virg.
short, as 'Metellus', then we circumflex the middle. [5] Tetrasyllabic and pentasyllabic parts of speech are governed by the rule of trisyllables. A grave accent can be placed with one other accent in a single word, but never with both; as 'Catullus'. In a compound word there is one accent. [6] Now accents were devised either for the sake of distinction, as (Virgil,
為短,如「Metellus」(梅特盧斯),則我們對中間音節加曲折音。〔5〕四音節與五音節的詞類,按三音節的規則來處理。抑音可與另一個重音一同置於同一詞中,卻絕不能與兩者並存;如「Catullus」(卡圖盧斯)。在複合詞中只有一個重音。〔6〕重音的發明,或是為了區別之故,如(維吉爾
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