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Liberatus of Carthage

Breviarium 3

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 2ch. 4 →
3:1
Peregrinationis necessitatibus defatigatus, et aliquatenus feriatus animo a curis temporalibus, duarum haereseon, hoc est, Nestorianorum et Eutychianorum, ex ecclesiastica historia nuper de Graeco in Latinum translata, et ex gestis synodalibus, vel sanctorum Patrum epistolis, hoc Breviarium collegi, nectens temporum curriculo *, illa quae in Græco Alexandriae scripto accepi, vel gravissimorum hominum didici narratione iideli. Quod faciens pro mea eruditione et responsione contra falsiloqnos utrarumque partium sectatores, qui consueto studio aliter loquuntur de suis auctoribus quam veritas habeL, libenter b offero catholicis fratribus, ignorantibus acta ipsarum hseresum, et legere volentibus.
Wearied by the hardships of travel, and having for a while withdrawn my mind from temporal cares, I have compiled this Breviary of the two heresies—that is, of the Nestorians and the Eutychians—from the ecclesiastical history recently translated from Greek into Latin, and from the acts of synods, or from the letters of the holy Fathers; weaving into the course of time those things which I received from a Greek document at Alexandria, or learned by the faithful narration of men of great authority. Doing this for my own instruction and for my answer against the false-speaking followers of both parties, who by their accustomed zeal speak of their authors otherwise than the truth holds, I gladly offer it to my catholic brethren who are ignorant of the deeds of these very heresies and who wish to read of them.
因旅途艱辛而疲憊,又暫且使我的心靈從世俗的憂慮中得些安歇,我便從這部新近由希臘文譯成拉丁文的教會歷史,以及從各公會議的議事錄、或眾聖教父的書信中,編纂了這部關於兩種異端——即聶斯多留派與歐迪克派——的綱要;我把那些在亞歷山大從一份希臘文獻所得、或從極具權威之人忠實敘述中所學到的事,按時間的進程編織起來。我這樣做,是為了自己的教益,並為了答覆兩派那些言語虛謊的追隨者——他們慣常以熱心,論及其所宗的師祖時與真相不符;我樂意將此獻給那些不知這些異端始末、卻願閱讀的大公教會弟兄們。
3:2
Peregrinationis, etc. ] Qua nempe Reparato Carthaginensi episcopo, cujus erat diaconus, fidum se comitem, vel in exsilio, ita dedit, ut nonnisi post eiscopi mortem ab Luchayda recesserit. Defatigatus, eic. ] Videri potest mendosa lectio: quomodo enim cohaerent voces istæ duæ, defatigatus et feriatus? quid si legeretur defunctus? quanquam retineri potest vetus lectio; sed ita ut defatigatus positus sit pro recreato a lassiludine, insolenti quidem significatione, sed quæ Afro condonetur. De Græco in Latinum translata, etc. ] Ab Epiphanio scholaslico, Cass odoro impellente, qui ex Socratis, Sozonieni et Theodoreti historiis, Tripartitam quam dicunt historiam conflavit.
"Of travel," etc. ] Namely under Reparatus, bishop of Carthage, whose deacon he was, to whom he so gave himself as a faithful companion, even in exile, that he did not depart from Euchaita until after the bishop's death. "Wearied," etc. ] The reading may seem corrupt: for how do these two words cohere, "wearied" and "at leisure"? What if one read "having finished"? Yet the old reading can be retained; but in such a way that "wearied" is set for "refreshed from weariness"—an unusual signification, indeed, but one that may be excused in an African. "Translated from Greek into Latin," etc. ] By Epiphanius the scholastic, at the prompting of Cassiodorus, who out of the histories of Socrates, Sozomen, and Theodoret put together what they call the Tripartite History.
「旅途」等語。〕即指在迦太基主教雷帕拉圖斯之下——他是其執事——他作這位主教忠實的同伴,甚至在流放中亦然,直到主教去世後,才從尤凱塔離去。「疲憊」等語。〕此讀法似屬訛誤:因「疲憊」與「安歇」這兩詞如何能相連?倘若讀作「已完成」如何?然而舊讀法仍可保留;不過須把「疲憊」解作「從勞乏中得恢復」——此義雖屬罕用,卻可寬容於一位非洲人。「由希臘文譯成拉丁文」等語。〕乃由經院學者埃皮法尼烏斯所譯,受卡西奧多魯斯之促成;後者從蘇格拉底、索佐門與狄奧多勒的歷史中,輯成所謂的《三部合編史》。
3:3
Græco Alexandriæ scripto, etc. Divinare non licet quodnam illud fuerit, sin minus vera sint quae in præfatione de Nestorio Phtagoneos episcopo conjecimus. Pro mea eruditione et responsione, etc. ] Id est, ad me erudiendum, ct ut quærentibus facile responderem.
"A Greek document at Alexandria," etc. ] It is not permitted to guess what that was, unless what we conjectured in the preface concerning Nestorius the bishop of Phtagoneus be untrue. "For my own instruction and answer," etc. ] That is, to instruct myself, and so that I might readily answer those who inquire.
「在亞歷山大的一份希臘文獻」等語。〕除非我們在序言中關於弗他岡尼烏斯主教聶斯多留所作的推測不實,否則無從臆度那究竟是什麼。「為了我自己的教益與答覆」等語。〕即是說,為使自己受教,又為使我能輕易答覆那些詢問的人。
← ch. 2ch. 4 →
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