📜 Verbum
Scripture and the Fathers, read aloud in the original

← All books · Latin Fathers › Breviarium

Liberatus of Carthage

Breviarium 9

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 8ch. 10 →
9:1
His ita provenientibus, de electione episcopi rursus quæstio exorta est d. Multi enim Philippum quaerebant presbyterum, qui a beato Joanne cognomento Chrysostomo diaconus fuerat ordinatus, multaquoconscripserat volumina contra imperatorem Julianum apostatam. Alii vero Proclum presbyterum quaerebant, quem ad Cyzicum Sisinnius episcopum ordinaverat, qui priusquam Cyzicum proficisceretur, præcedentes cives ejusdem civitatis Dalmatium monachum sibimeL ordinaverunt episcopum, quoniam Attico præcessori Sisinnii soli hoc præstitum videbatur. Sed proceribus palatii, ut fieret, displicuit, quod quidem postea factum est.
While these things were thus proceeding, a question again arose concerning the election of a bishop. For many sought Philip the presbyter, who had been ordained deacon by the blessed John surnamed Chrysostom, and had written many volumes against the emperor Julian the Apostate. But others sought Proclus the presbyter, whom Sisinnius had ordained bishop for Cyzicus — Proclus who, before he could set out for Cyzicus, found that the citizens of that city, anticipating him, had ordained for themselves the monk Dalmatius as bishop, since this had seemed to be granted to Atticus, Sisinnius's predecessor, alone. But it displeased the nobles of the palace that this should be done — which indeed was afterward done.
當這些事如此進行時,關於主教選舉的問題又起了。因為許多人尋求長老腓利,他曾被那有福的、稱為金口的約翰按立為執事,並寫過許多卷書反對叛教者皇帝猶利安。但另有人尋求長老普羅克魯斯,西辛尼烏斯曾按立他為西齊庫姆的主教——這普羅克魯斯在尚未能啟程往西齊庫姆之前,便發現該城的市民搶先一步,為自己按立了修士達爾馬提烏斯為主教,因這似乎是唯獨准予西辛尼烏斯的前任阿提庫斯的特權。但宮廷的顯貴不悅此事如此而行——然而後來此事確實成了。
9:2
Manebat enim Proclus non habens ecclesiam propriam, qui tamen in doctrina ecclesiastica e Constantinopoli valde Oorebat. Cumque quatuor transissent menses post Nestorii damnationem, Maximianus ordinatur episcopus, vita quidem monachus, ordine vero presbyter, constans quidem in fide vera, idiola autem i sermone, et sub quiete vivere potius eligebat. Quoniam Attico præcessori.] Quod Attico detulerant Cyziceni, tanquam discordiæ inter ipsos natae arbitro sponte electo, id Sisinnius Attici successor vindicare sibi tentabat jure sedis, quare restiterunt Cyziceni tunc temporis, et quidem jure, cesserunt tamen post concilium Chalcedonense, vincente principum, suae novae Romæ faventium, potentia.
For Proclus remained without a church of his own, who nevertheless flourished greatly at Constantinople in ecclesiastical doctrine. And when four months had passed after the condemnation of Nestorius, Maximian was ordained bishop — a monk indeed by way of life, but a presbyter by rank, steadfast indeed in the true faith, but unlearned in speech, and he chose rather to live in quiet. 'Since to Atticus the predecessor.' — That which the people of Cyzicus had conferred upon Atticus, as upon an arbiter freely chosen for the discord that had arisen among them, Sisinnius the successor of Atticus tried to claim for himself by right of the see; wherefore the people of Cyzicus resisted at that time, and indeed rightly, yet they gave way after the Council of Chalcedon, the power of the rulers favoring their New Rome prevailing.
因為普羅克魯斯仍無自己的教會,儘管他在君士坦丁堡的教會教義上極為興盛。聶斯托留被定罪後過了四個月,瑪克西米安被按立為主教——他按生活方式乃是修士,按品階乃是長老,在真信仰上確實堅定,卻在言談上不諳文采,且寧願選擇在安靜中度日。「因唯獨對前任阿提庫斯」:西齊庫姆人曾將某項權柄授予阿提庫斯,視他為他們之間所起紛爭而自願選定的仲裁者,而阿提庫斯的繼任者西辛尼烏斯卻試圖憑教座之權為自己索取此權;故西齊庫姆人當時抗拒,且確實有理,然而在迦克墩會議之後他們讓步了,因偏袒其新羅馬的諸統治者之權勢佔了上風。
9:3
Maximianus ordinatur episcopus.] Die 25 Octobris, qui dominicus hoc anno 431. Fiebat autem dominicis diebus ordinatio in Ecclesia Occidentali, ut colligitur ex canone49 Codicis Ecclesiæ Africanæ, sed in Orientali mos iste non ita religiose servabatur; nam Cbrysostomus legitur ordinatus die 27 Januarii anno 398, quo liuera dominicalis erat C, atque adeo vigesima septima dies Januarn incidebat in eram quartam: eadem feria quarta ordinatus Nestorius anno 428, littera dominicali existente AG.
'Maximian is ordained bishop.' — On the 25th of October, which was a Sunday in this year 431. Now ordination took place on Sundays in the Western Church, as is gathered from canon 49 of the Code of the African Church; but in the Eastern Church this custom was not so religiously observed; for Chrysostom is recorded as ordained on the 27th of January in the year 398, when the Sunday letter was C, and so the twenty-seventh day of January fell on the fourth day of the week: on the same fourth day Nestorius was ordained in the year 428, the Sunday letter being AG.
「瑪克西米安被按立為主教」:在十月二十五日,即本年431年的一個主日。如今在西方教會,按立是在主日舉行的,這可從非洲教會法典第49條規推知;但在東方教會,此習俗並未如此虔謹地遵守;因為金口約翰記載是在398年一月二十七日被按立的,其時主日字母為C,故一月二十七日落在週四:在同一個週四,聶斯托留於428年被按立,其時主日字母為AG。
← ch. 8ch. 10 →
12345678910111213141516171819202122232425262728