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羅馬書 第 4 章
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📖 這一章另有 2 種原文 ——
並排對照（希臘文新約、武加大譯本）
4:1
ምንተ እንከ ንብል በእንተ አብርሃም አቡሆሙ ለቀደምት ረከበኑ ዘንተ በምግባረ ሥጋ።
如此說來，我們的祖宗亞伯拉罕憑着肉體得了甚麼呢？
What then will we say that Abraham, our forefather, has found according to the flesh?
4:2
ሶበሰኬ አብርሃም በምግባሩ ጸድቀ እምኮኖ ምዝጋና ወአኮ ለመንገለ እግዚአብሔር።
倘若亞伯拉罕是因行為稱義，就有可誇的；只是在上帝面前並無可誇。
For if Abraham was justified by works, he has something to boast about, but not toward God.
4:3
ወእፎኑመ ይብል መጽሐፍ «አምነ አብርሃም በእግዚአብሔር ወኮኖ ጽድቀ።»
經上說甚麼呢？說：「亞伯拉罕信上帝，這就算為他的義。」
For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
4:4
ወዘሰ ተቀንየ ኢይከውኖ ዐስበ ከመ ዘጸገውዎ አላ ከመ ዘይደልዎ።
做工的得工價，不算恩典，乃是該得的；
Now to him who works, the reward is not counted as grace, but as something owed.
4:5
ወዘሰ ኢተቀንየ ለእመ ተአመነ በዘያጸድቆ ለኃጥእ ይትኌለቆ ጽድቀ አሚኖቱ።
惟有不做工的，只信稱罪人為義的上帝，他的信就算為義。
But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
4:6
በከመ ነገረ ዳዊት በዘያበፅዕ ሰብአ ወበዘሂ ይትኌለቆ ጽድቀ አሚኖቱ በኀበ እግዚአብሔር እንዘ ኢይገብር ሕገገ ኦሪት።
正如大衛稱那在行為以外蒙上帝算為義的人是有福的。
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
4:7
ወይቤ «ብፁዓን እለ ተኀድገ ሎሙ ኀጢአቶሙ።
他說： 得赦免其過、遮蓋其罪的， 這人是有福的。
“Blessed are they whose iniquities are forgiven, whose sins are covered.
4:8
ወብፁዕ ብእሲ ዘኢኈለቈ ሎቱ እግዚአብሔር ጌጋዮ።»
主不算為有罪的， 這人是有福的。
Blessed is the man whom the Lord will by no means charge with sin.”
4:9
ምንተ እንከ ገቢሮሙ ያበፅዑ ዘተገዝረኑ ዳእሙ ያበፅዕ ርእሶ ወቈላፍሰ አልቦኑ ፍኖት ኀበ ያበፅዕ አኮኑ ይቤ መጽሐፍ ጸድቀ አብርሃም ወአብፅዐ ርእሶ።
如此看來，這福是單加給那受割禮的人嗎？不也是加給那未受割禮的人嗎？因我們所說，亞伯拉罕的信，就算為他的義，
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
4:10
ወማእዜኑ ጸድቀ አብርሃም ተገዚሮኑ ወሚመ ዘእንበለ ይትገዘር አኮኬ ተገዚሮ አላ ዘእንበለ ይትገዘር።
是怎麼算的呢？是在他受割禮的時候呢？是在他未受割禮的時候呢？不是在受割禮的時候，乃是在未受割禮的時候。
How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
4:11
ወግዝረትሰ ማዕተበ ጽድቅ ትኩኖ ወሀቦ ኪያሃ ትእምርተ ከመ ይትዐወቅ በላዕሌሁ ከመ በአሚን አጽደቆ እግዚአብሔር ለአብርሃም እንዘ ኢኮነ ግዙረ ውእተ ዕለተ ከመ ይኩን ውእቱ አባሆሙ ለኵሎሙ ለእለ የአምኑ ዘእንበለ ይትገዘሩ ከመ ያእምሩ ከመ በአሚን ይጸድቁ እሙንቱሂ ከመ ጸድቀ አብርሃም በአሚን።
並且他受了割禮的記號，作他未受割禮的時候因信稱義的印證，叫他作一切未受割禮而信之人的父，使他們也算為義；
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
4:12
ወከመ ይኩን አባሆሙ ለግዙራን ወአኮ ለግዙራን ለባሕቲቶሙ ወለእለሂ ዓዲ ይተልዉ አሠረ ሃይማኖቱ ለአቡነ አብርሃም እንዘ ኢኮኑ ግዙራነ በከመ ውእቱ አቡነ አብርሃም አምነ እንዘ ቈላፍ ውእቱ።
又作受割禮之人的父，就是那些不但受割禮，並且按我們的祖宗亞伯拉罕未受割禮而信之蹤跡去行的人。
He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
4:13
ወአኮ በእንተ ሕገገ ኦሪት ዘረከበ ተስፋ አብርሃም ወዘርዑ ከመ ይረስ ዓለመ አላ ዳእሙ ረከበ ዘንተ በጽድቀ ሃይማኖቱ በቃለ እግዚአብሔር ወአሚን ቦቱ።
因為上帝應許亞伯拉罕和他後裔，必得承受世界，不是因律法，乃是因信而得的義。
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
4:14
ሶበሰኬ ዘገብረ ዳእሙ ሕገገ ኦሪት ይነሥእ ተስፋ ወይወርስ ዓለመ እምኢበቍዖ ለአብርሃም አሚኖቱ ወእምኢረከበ ተስፋሁ።
若是屬乎律法的人才得為後嗣，信就歸於虛空，應許也就廢棄了。
For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
4:15
እስመ ሕገገ ኦሪት መቅሠፍተ ያመጽእ ዲበ ዘዐለዎ ወኀበ አልቦ ኦሪት ወኢሕግ አልቦ አበሳ ወኀጢአት።
因為律法是惹動忿怒的 ；哪裏沒有律法，那裏就沒有過犯。
For the law produces wrath; for where there is no law, neither is there disobedience.
4:16
ወበእንተዝ በአሚን ረሰየ እግዚአብሔር ጸዲቀ ከመ ይኩን እሙነ ዘአሰፈዎ እግዚአብሔር ለአብርሃም ወለዘርዑ ከመ ያእምሩ ከመ አኮ በገቢረ ሕገገ ኦሪት ዘይጸድቁ ዘእንበለ ዳእሙ በአሚን።
所以人得為後嗣是本乎信，因此就屬乎恩，叫應許定然歸給一切後裔；不但歸給那屬乎律法的，也歸給那效法亞伯拉罕之信的。
For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
4:17
በከመ አምነ አብርሃም አበ ኵልነ ዘይቤሎ እግዚአብሔር «እሬስየከ አባሆሙ ለብዙኃን አሕዛብ» እለ የአምኑ በእግዚአብሔር ዘያነሥኦሙ ለምዉታን ወይሬስዮሙ ለእለ ኢሀለዉ ከመ ዘሀለዉ።
亞伯拉罕所信的，是那叫死人復活、使無變為有的上帝，他在主面前作我們世人的父。如經上所記：「我已經立你作多國的父。」
As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
4:18
ወተአመነ አብርሃም ከመ ይከውን አባሆሙ ለብዙኃን አሕዛብ ከመ አሰፈዎ እግዚአብሔር ወይቤሎ ከማሁ ይከውን ዘርዕከ።
他在無可指望的時候，因信仍有指望，就得以作多國的父，正如先前所說：「你的後裔將要如此。」
Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”
4:19
ወተአመነ አብርሃም ወኢናፈቀ እንዘ ይሬኢ ርእሶ ከመ ልሂቅ ውእቱ ወከመ ነፍስተ በድን ሥጋሁ እስመ ምእት ክረምቱ ወሳራሂ ከመ ምዉት ውእቱ ማሕፀና።
他將近百歲的時候，雖然想到自己的身體如同已死，撒拉的生育已經斷絕，他的信心還是不軟弱；
Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
4:20
ወኢናፈቀ፥ ወኢቀብጸ በዘአሰፈዎ እግዚአብሔር።
並且仰望上帝的應許，總沒有因不信心裏起疑惑，反倒因信心裏得堅固，將榮耀歸給上帝，
Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
4:21
ወተአመነ በኵሉ ልቡ ከመ ይክል ገቢረ ሎቱ እግዚአብሔር ወአእኰቶ።
且滿心相信上帝所應許的必能做成。
and being fully assured that what he had promised, he was also able to perform.
4:22
ወእንበይነዝ ጽድቀ ኮኖ።
所以，這就算為他的義。
Therefore it also was “credited to him for righteousness.”
4:23
ወአኮ እንበይነ ባሕቲቱ ዘተጽሕፈ ዝንቱ።
「算為他義」的這句話不是單為他寫的，
Now it was not written that it was accounted to him for his sake alone,
4:24
አኮኑ በእንቲኣነሂ እለ አመነ በዘአንሥኦ ለእግዚእነ እምዉታን።
也是為我們將來得算為義之人寫的，就是我們這信上帝使我們的主耶穌從死裏復活的人。
but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,
4:25
ዘተሰቅለ በእንተ ኀጢአትነ ወተንሥአ ከመ ያንሥአነ ወከመ ያጽድቀነ።
耶穌被交給人，是為我們的過犯；復活，是為叫我們稱義 。
who was delivered up for our trespasses, and was raised for our justification.