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Eusebius

Church History II 11

Greek original · 3 verses · some words can be tapped for a gloss

← ch. 10ch. 12 →
11:1
Ἐπεὶ δὲ πάλιν Λουκᾶς ἐν ταῖς Πράξεσιν εἰσάγει τὸν Γαμαλιήλ ἐν τῇ περὶ τῶν ἀποστόλων σκέψει λέγοντα ὡς ἄρα κατὰ τὸν δηλούμενον χρόνον ἀνέστη Θευδᾶς, λέγων ἑαυτὸν εἷναι τινὰ, ὃς κατελύθη, καὶ πάντες ὅσοι ἐπείσθησαν αὐτῷ διελύθησαν, φέρε καὶ τὴν περὶ τούτου παραθώμεθα τοῦ Ἰωσήπου γραφήν.
And since again Luke, in the Acts, introduces Gamaliel saying — in the deliberation concerning the apostles — that, about the time indicated, «there rose up Theudas, claiming to be somebody, who was destroyed, and all, as many as were persuaded by him, were dispersed,» come, let us set forth also the writing of Josephus concerning this man.
路加在使徒行傳中,又記載迦瑪列在那論及使徒的議事中說:約在所指明的那時候,「有杜達起來,自稱為了不起的人,後來被滅了,凡順從他的人也都四散了。」既然如此,我們就把約瑟夫論到這人的記載也列出來罷。
11:2
ἱστορεῖ τοίνυν αὖθις κατὰ τὸν ἀρτίως δεδηλωμένον αὐτοῦ λόγον αὐτὰ δὴ ταῦτα κατὰ λέξιν Φάδου δὲ τῆς Ἰουδαίας ἐπιτροπεύοντος γόης τις ἀνὴρ, Θευδᾶς ὀνόματι, πείθει τὸν πλεῖστον ὄχλον ἀναλαβόντα τὰς κτήσεις ἕπεσθαι πρὸς τὸν Ἰορδάνην ποταμὸν αὐτῷ. προφήτης γὰρ ἔλεγεν εἶναι, καὶ προστάγματι τὸν ποταμὸν σχίσας δίοδον ἔφη παρέ ξειν αὐτοῖς ῥᾳδίαν. καὶ ταῦτα λέγων πολλοὺς ἠπά τησεν.
He relates, then, again in the account of his just mentioned, these very things, word for word: «Now while Fadus was procurator of Judaea, a certain impostor, Theudas by name, persuaded a very great multitude to take up their possessions and follow him to the river Jordan. For he said that he was a prophet, and that by his command he would cleave the river and provide them an easy passage through. And saying these things, he deceived many.
他便在方纔所題的那段記述中,逐字記載這些事說:「法度作猶太地巡撫的時候,有一個名叫杜達的騙子,慫恿極大的羣眾帶著財物跟從他到約但河去。因為他自稱是申言者,說他一發命令就能把河分開,給他們開一條易行的通路。他說這些話,就迷惑了許多人。
11:3
οὐ μὴν εἴασεν αὐτοὺς τῆς ἀφροσύνης ὄνασθαι Φάδος, ἀλλ ἐξέπεμψεν ἴλην ἱππέων ἐπ αὐτοὺς, ἥτις ἀπροσδόκητος ἐπιπεσοῦσα πολλοὺς μὲν ἀνεῖλε, πολλοὺς δὲ ζῶντας ἔλαβεν· αὐτόν τε τὸν Θευδᾶν ζωγρήσαντες ἀποτέμνουσι τὴν κεφαλὴν καὶ κομίζου σιν εἰς Ἱεροσόλυμα. τούτοις ἑξῇ καὶ τοῦ κατὰ Κλαύδιον λιμοῦ γενομένου μνημονεύει ὧδέ πως·
But Fadus did not allow them to profit by their folly; instead he sent out against them a squadron of cavalry, which, falling upon them unexpectedly, slew many and took many alive; and having taken Theudas himself prisoner, they cut off his head and brought it to Jerusalem.» After these things he also makes mention of the famine that occurred in the time of Claudius, somewhat thus:
但法度不容他們因自己的愚妄而得逞;反倒派出一隊騎兵攻擊他們,那騎兵出其不意地撲向他們,殺了許多人,又活捉了許多人;他們生擒了杜達本人,就砍下他的頭,帶到耶路撒冷去。」在這些事之後,他也約略這樣題到革老丟時代所發生的饑荒:
← ch. 10ch. 12 →
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