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Eusebius

Church History II 22

Greek original · 8 verses · some words can be tapped for a gloss

← ch. 21ch. 23 →
22:1
Τούτου δὲ Φῆστος ὑπὸ Νέρωνος διάδοχος πέμπεται, καθ ὃν δικαιολογησάμενος Παῦλος δέσμιος ἐπὶ Ῥώμης ἄγεται. Ἀρίσταρχος δ αὐτῷ συνῆν, ὃν καὶ εἰκότως συναιχμάλωτόν που τῶν ἐπιστολῶν ἀποκαλεῖ. καὶ Λουκᾶς δὲ, τᾶς πράξεις τῶν ἀποστόλων γραφῇ παραδοὺς, ἐν τούτοις κατέλυσε τὴν ἱστορίαν , διετίαν ὅλην ἐπὶ τῆς Ῥώμης τὸν Παῦλον ἄνετον διαστρῖψαι, καὶ τὸν τοῦ θεοῦ λόγον ἀκωλύτως κηρῦξαι ἐπισημηνάμενος.
Festus was sent by Nero as his successor; before him Paul, having pleaded his cause, was taken as a prisoner to Rome. Aristarchus was with him, whom in one of his Epistles he naturally calls his fellow-prisoner. And Luke also, who set down in writing the Acts of the Apostles, here brought his history to a close, noting that Paul spent two whole years in Rome at liberty and preached the word of God without hindrance.
尼祿差派非斯都作腓力斯的繼任者;保羅在他面前申辯之後,被當作囚犯解往羅馬。亞裏達古與他同在,保羅在書信中很自然地稱他為自己的同囚。那把《使徒行傳》筆之於書的路加,也在此處結束了他的歷史,記明保羅在羅馬整整居留兩年,得享自由,並毫無攔阻地宣講神的道。
22:2
τότε μὲν οὖν ἀπολογησάμενον αὖθις ἐπὶ τὴν τοῦ κηρύγματος διακονίαν λόγος ἔχει στείλασθαι τὸν ἀπό στόλον δεύτερον δ ἐπιβάντα τῇ αὐτῇ πόλει τῷ κατ αὐτὸν τελειωθῆναι μαρτυρίῳ. έν δεσμοῖς ἐχόμενος τὴν πρὸς Τιμόθεον δευτέραν ἐπιστολὴν συντάττει ὁμοῦ σημαίνων τήν τε προτέραν αὐτῷ γενομένη ἀπολογίαν καὶ τὴν παρὰ πόδας τελείωσιν.
Tradition holds that the apostle, having then made his defence, was again sent forth upon the ministry of preaching, and that on coming a second time to the same city he was perfected by martyrdom under Nero. During this imprisonment he composed the Second Epistle to Timothy, indicating at once both his earlier defence and his impending perfecting.
據傳說,這使徒當時申辯之後,又被差遣出去從事宣講的職事;他第二次來到那同一座城時,便在尼祿手下藉殉道得以成全。在這次被囚期間,他寫了致提摩太的第二封書信,同時表明了他先前的申辯與那臨近的成全。
22:3
δέχου δὴ καὶ τούτων τἀς αὐτοῦ μαρτυρίας· ἐν τῇ πρώτῃ μου, φησὶν, ἀπολογίᾳ οὐδείς μοι συμπαρεγένετο, ἀλλὰ πάντες με ἐγκατέλιπον , μὴ αὐτοῖς λογισθείη), δὲ κύριός μοι παρέστη καὶ ἐνεδυνάμωσέ με, ἵνα δι ἐμοῦ τὸ κήρυγμα πληροφορηθῇ καὶ ἀκούσωσι πάντα τὰ ἔθνη, καὶ ἐρρύσθην ἐκ στόματος λἐοντος.
Receive, then, his own testimony to these things; he says: "At my first defence no one stood by me, but all forsook me (may it not be laid to their charge); yet the Lord stood by me and strengthened me, that through me the proclamation might be fully made, and that all the Gentiles might hear; and I was delivered out of the lion's mouth."
那麼,請接受他自己對這些事的見證;他說:「我初次申辯的時候,沒有人前來幫助我,眾人都離棄了我(但願這罪不歸與他們);惟有主站在我旁邊,加給我力量,使福音的宣揚藉著我得以完全傳開,叫外邦人都聽見;我也從獅子口裡被救了出來。」
22:4
σαφῶς δὴ παρίστησι διὰ τούτων ὅτι δὴ τὸ πρότερον, ὅπως ἂν τὸ κήρυγμα τὸ δι αὐτοῦ πληρωθείη, ἐρρύσθη ἐκ στόματος λέοντος, (τὸν Νέρωνα ταύτῃ, ὡς ἔοικε, διὰ τὸ ὠμόθυμον προσειπών). οὐκ οὖν ἐξῆς προστέθεικε παραπλήσιόν τι τῷ ῥύσεταί με ἐκ στόματος λἐοντος. ἑώρα γὰρ τῷ πνεύματι τὴν ὅσον οὔπω μέλλουσαν αὐτοῦ τελευτήν.
By these words he clearly shows that on the former occasion, in order that the proclamation made through him might be fulfilled, he was delivered out of the lion's mouth—calling Nero, it seems, by this name on account of his cruelty. He did not therefore go on to add anything like "He will deliver me out of the lion's mouth," for he saw in the Spirit that his end was now all but at hand.
他藉這些話清楚地表明:先前那次,為要使藉著他所傳的福音得以成全,他從獅子口裡被救了出來——看來他是因尼祿的殘暴而以這名稱呼他。所以他並沒有接著加上甚麼「主必救我脫離獅子的口」這類的話,因為他在靈裡已經看見自己的結局如今已近在眼前。
22:5
διό φησιν ἐπιλέγων τῷ καὶ ἐρρύσθην ἐκ στόματος λέοντος τὸ ῥύσεταί με κύριος ἀπὸ παντὸς ἔργου πονηροῦ , καὶ σώσει εἰς τὴν βασιλείαν αὐτοῦ τὴν ἐπουράνιον, σημαίνων τὸ παραυτίκα μαρτύριον, καὶ σαφέστερον ἐν τῇ αὐτῇ προλέγει γραφῇ φάσκων ἐγὼ γὰρ ἤδη σπένδομαι, καὶ καιρὸς τῆς ἐμῆς ἀναλύσεως ἐφέστηκεν.
Wherefore he says, adding to the words "and I was delivered out of the lion's mouth" this: "The Lord will deliver me from every evil work and will save me unto his heavenly kingdom"—signifying his immediate martyrdom, which he also foretells more plainly in the same writing, saying: "For I am already being poured out as a drink-offering, and the time of my departure is at hand."
因此他在「我也從獅子口裡被救了出來」這話之後,接著說:「主必救我脫離各樣兇惡的事,也必救我進入祂的天國」——這是指他即將到來的殉道。他在同一封書信中又更明白地預言說:「我現在正被澆奠,我離世的時候到了。」
22:6
νῦν μὲν οὖν ἐπὶ τῆς δευτέρας ἐπιστολῆς τῶν πρὸς Τιμόθεον τὸν Λοῦκαν μόνον γράφοντι αὐτῷ συνεῖναι δηλοῖ, κατὰ δὲ τὴν προτέραν ἀπολογίαν οὐδὲ τοῦτον ὅθεν εἰκότως τὰς τῶν ἀποστόλων πράξεις ἐπ ἐκεῖνον Λουκᾶς περιέγραψε τὸν χρόνον, τὴν μέχρις ὅτε τῷ Παύλῳ συνῆν ἱστορίαν ὑφηγησάμενος.
Now in the second of his Epistles to Timothy he makes clear that only Luke was with him as he wrote, but at the former defence not even he. Whence it is reasonable that Luke brought the Acts of the Apostles down to that time, having narrated the history up to the point when he was with Paul.
如今在他致提摩太的第二封書信中,他表明寫信時惟有路加與他同在,而在先前那次申辯時,連路加也不在。由此可合理地推斷,路加是把《使徒行傳》記到那個時期為止,敘述歷史直到他與保羅同在的那段時候。
22:7
ταῦτα δὲ ἡμῖν εἴρηται παρισταμένοις ὅτι μὴ καθ ἣν Λουκᾶς ἀνέγραψεν ἐπὶ τῆς Ῥώμης ἐπιδημίαν τοῦ Παύλου τὸ μαρτύριον αὐτῷ συνεπεράνθη.
We have said this to establish that Paul's martyrdom was not accomplished during that sojourn in Rome which Luke described.
我們說這些話,是要證明保羅的殉道並不是在路加所描述的那次羅馬居留期間成就的。
22:8
εἰκός γέ τοι κατὰ μὲν ἀρχὰς ἠπιώτερον τοῦ Νέρωνος διακειμένου ῥᾷον τὴν ὑπὲρ τοῦ δόγματος τοῦ Παύλου καταδεχθῆναι ἀπολογίαν, προελθόντος δὲ εἰς ἀθεμίτους τόλμας μετὰ τῶν ἄλλων καὶ τὰ κατὰ τῶν ἀποστόλων ἐπιχειρῆσαι.
It is indeed likely that, since at the beginning Nero was more mildly disposed, Paul's defence on behalf of his teaching was the more easily received; but when Nero advanced to lawless acts of daring, then, together with the rest, the measures against the apostles also were undertaken.
的確很有可能,因為起初尼祿的心性較為溫和,保羅為其所傳之道所作的申辯就較容易被接納;但當尼祿漸漸轉向無法無天的暴行時,便連同其餘的事,一併著手了對付眾使徒的舉動。
← ch. 21ch. 23 →
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