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Eusebius

Church History V 10

Greek original · 4 verses · some words can be tapped for a gloss

← ch. 9ch. 11 →
10:1
Ἡγεῖτο δὲ τηνικαῦτα τῆς τῶν πιστῶν αὐτόθι διατριβῆς τῶν ἀπὸ παιδείας ἀνὴρ ἐπιδοξότατος, ὄνομα αὐτῷ Πάνταινος, ἐξ ἀρχαίου ἔθους διδασκαλείου τῶν ἱερῶν λόγων παρ αὐτοῖς συνεστῶτος, καὶ εἰς ἡμᾶς παρατείνεται, καὶ πρὸς τῶν ἐν λόγῳ καὶ τῇ περὶ τὰ θεῖα σπουδῇ δυνατῶν συγκροτεῖσθαι παρειλήφαμεν. ἐν δὲ τοῖς μάλιστα κατ᾿ ἐκεῖνο καιροῦ διαλάμψαι λόγος ἔχει τὸν δεδηλωμένον, οἷα καὶ ἀπὸ φιλοσόφου ἀγωγῆς τῶν καλουμένων Στωϊκῶν ὁρμώμενον.
And there presided at that time over the community of the faithful there a man most renowned for his learning, Pantaenus by name—a school of the sacred studies having from an ancient custom been established among them, which continues even down to our own time, and which we have received as being constituted of men powerful in eloquence and in zeal for divine things. And especially at that period the aforesaid man is reported to have been pre-eminent, as one who had set out from the philosophical training of those called Stoics.
那時,有一個以學問著稱的人,名叫潘代諾,主領著那裡信徒的羣體——按照古時的慣例,他們中間設有一所研究聖言的學校,這學校直到我們自己的時代仍然存續,據我們所領受的,是由一些在言辭和對神聖之事的熱誠上有能力的人所組成的。尤其在那時期,據說前述那人最為傑出,因他原是從那稱為斯多亞派之人的哲學訓練出身的。
10:2
τοσαύτην δ᾿ οὖν φασιν αὐτὸν ἐκθυμοτάτῃ διαθέσει προθυμίαν περὶ τὸν θεῖον λόγον ἐνδείξασθαι ὡς καὶ κήρυκα τοῦ κατὰ Χριστὸν εὐαγγελίου τοῖς ἐπ᾿ ἀνατολῆς ἔθνεσι ἀναδειχθῆναι, μέχρι καὶ τῆς Ἰνδῶν στειλάμενον γῆς. ἦσαν γὰρ, ἦσαν εἰσέτι τότε πλείους εὐαγγελισταὶ τοῦ λόγου, ἔνθεον ζῆλον ἀποστολικοῦ μιμήματος συνεισφέρειν ἐπ᾿ αὐξήσει καὶ οἰκοδομῇ τοῦ θείου λόγου προμηθούμενοι
They say, then, that he displayed such eagerness, with a most ardent disposition, concerning the divine word, that he was even appointed a herald of the gospel of Christ to the nations in the East, and went forth as far as the land of the Indians. For there were, there were still at that time, many evangelists of the word, taking care to contribute a godly zeal of apostolic imitation toward the increase and building up of the divine word.
那麼,據說他以極其熱切的心志,對於神聖的言語顯出這樣的熱誠,以致他甚至被立為向東方列國傳基督福音的使者,遠行直到印度人之地。因為那時還有,確實還有許多傳道之言的福音使者,他們存心要貢獻出一種效法使徒、屬神的熱誠,為要使神聖之言增長並得以建造。
10:3
ὧν εἷς γενόμενος καὶ Πάνταινος καὶ εἰς Ἰνδοὺς ἐλθεῖν λέγεται, ἔνθα λόγος εὑρεῖν αὐτὸν προφθάσαν τὴν αὐτοῦ παρουσίαν τὸ κατὰ Ματθαῖον εὐαγγέλιον παρά τισιν αὐτόθι τὸν Χριστὸν ἐπεγνωκόσιν, οἷς Βαρθολομαῖον τῶν ἀποστόλων ἕνα κηρῦξαι, αὐτοῖς τε Ἑβραίων γράμμασι τὴν τοῦ Ματθαίου καταλεῖψαι γραφὴν, ἣν καὶ σώζεσθαι εἰς τὸν δηλούμενον χρόνον.
Of whom Pantaenus too having become one, he is said also to have come to the Indians, where the report is that he found, having anticipated his coming, the Gospel according to Matthew among certain there who had come to know Christ—to whom Bartholomew, one of the apostles, had preached, and had left them the writing of Matthew in the very letters of the Hebrews, which also was preserved down to the time indicated.
潘代諾也成了這些人中的一個,據說他也來到了印度人那裡,相傳他在那裡發現,在他到來之前,當地某些已認識基督的人中間,已有照馬太所寫的福音——這福音是使徒之一巴多羅買向他們傳講的,他並把馬太的著作用希伯來人的本字留給了他們,這著作也保存到了所指明的時候。
10:4
γε μὴν Πάνταινος ἐπὶ πολλοῖς κατορθώμασι τοῦ κατ᾿ Ἀλεξάνδρειαν τελευτῶν ἡγεῖται διδασκαλείου, ζώσῃ φωνῇ καὶ διὰ συγγραμμάτων τοὺς τῶν θείων δογμάτων θησαυροὺς ὑπομνηματιζόμενος.
Pantaenus, however, after many achievements, presides at the end over the school in Alexandria, expounding the treasures of the divine doctrines both by the living voice and through written works.
然而潘代諾在許多成就之後,末了主領著亞歷山大的學校,藉著親口的講論,也藉著著作,闡釋神聖教義的寶藏。
← ch. 9ch. 11 →
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