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Epistle of Barnabas 8

Greek original · 7 verses · some words can be tapped for a gloss

← ch. 7ch. 9 →
8:1
Τίνα δὲ δοκεῖτε τύπον εἶναι, ὅτι ἐντέταλται τῷ Ἰσραὴλ προσφέρειν δάμαλιν τοὺς ἄνδρας, ἐν οἷς εἰσὶν ἁμαρτίαι τέλειαι, καὶ σφάξαντας κατακαίειν, καὶ αἴρειν τότε τὴν σποδὸν παιδία καὶ βάλλειν εἰς ἄγγη καὶ περιτιθέναι τὸ ἔριον τὸ κόκκινον ἐπὶ ξύλον ʽἴδε πάλιν τύπος τοῦ σταυροῦ καὶ τὸ ἔριον τὸ κόκκινον̓ καὶ τὸ ὕσσωπον, καὶ οὕτως ῥαντίζειν τὰ παιδία καθ̓ ἕνα τὸν λαόν, ἵνα ἁγνίζωνται ἀπὸ τῶν ἁμαρτιῶν
But what type do you think it is that He commanded Israel to offer a heifer—the men in whom are perfected sins—and to slay and burn it, and then that children should take up the ashes and put them in vessels, and bind the scarlet wool upon wood (behold again the type of the cross and the scarlet wool) and the hyssop, and so the children should sprinkle the people one by one, that they might be cleansed from their sins?
你們想,祂吩咐以色列獻一頭母牛犢──就是那些罪孽滿盈的人來獻──宰殺焚燒,然後叫孩童取那灰盛在器皿中,又把朱紅色的羊毛纏在木頭上(看哪,這又是十字架與朱紅羊毛的豫表),並用牛膝草,這樣孩童就逐一向百姓灑水,叫他們脫離罪得潔淨:這是甚麼豫表呢?
8:2
νοεῖτε, πῶς ἐν ἁπλότητι λέγει ὑμῖν. μόσχος Ἰησοῦς ἐστίν, οἱ προσφέροντες ἄνδρες ἁμαρτωλοὶ οἱ προσενέγκαντες αὐτὸν ἐπὶ τὴν σφαγήν. εἶτα οὐκέτι ἄνδρες, οὐκέτι ἁμαρτωλῶν δόξα
Understand how He speaks to you in simplicity. The calf is Jesus; the men who offer it are the sinners who brought Him to the slaughter. Then they are no longer men, no longer is there the glory of sinners.
你們要明白祂怎樣簡明地向你們說話。那牛犢就是耶穌;獻祭的人乃是那些把祂帶去宰殺的罪人。其後再無人作這事,罪人的榮耀也不再有了。
8:3
οἱ ῥαντίζοντες παῖδες οἱ εὐαγγελισάμενοι ἡμῖν τὴν ἄφεσιν τῶν ἁμαρτιῶν καὶ τὸν ἁγνισμὸν τῆς καρδίας, οἷς ἔδωκεν τοῦ εὐαγγελίου τὴν ἐξουσίαν ʽοὖσιν δεκάδυο εἰς μαρτύριον τῶν φυλῶν ὅτι δεκάδυο φυλαὶ τοῦ Ἰσραήλ̓, εἰς τὸ κηρύσσειν
The children who sprinkle are those who preached to us the forgiveness of sins and the cleansing of the heart, to whom He gave authority of the gospel to proclaim it—being twelve, for a testimony to the tribes, because there are twelve tribes of Israel.
那灑水的孩童乃是那向我們傳罪得赦免和心得潔淨的人,主賜給他們福音的權柄去傳揚──他們有十二位,為十二支派作見證,因為以色列有十二支派。
8:4
διὰ τί δὲ τρεῖς παῖδες οἱ ῥαντίζοντες; εἰς μαρτύριον Ἀβραάμ, Ἰσαάκ, Ἰακώβ, ὅτι οὗτοι μεγάλοι τῷ θεῷ
But why are there three children who sprinkle? For a testimony to Abraham, Isaac, and Jacob, because these are great with God.
為何那灑水的孩童是三位呢?乃是為亞伯拉罕、以撒、雅各作見證,因為這三位在神面前是尊大的。
8:5
ὅτι δὲ τὸ ἔριον ἐπὶ τὸ ξύλον; ὅτι βασιλεία Ἰησοῦ ἐπὶ ξύλου, καὶ ὅτι οἱ ἐλπίζοντες ἐπ αὐτὸν ζήσονται εἰς τὸν αἰῶνα
But why is the wool upon the wood? Because the kingdom of Jesus is upon the tree, and because those who hope upon Him shall live forever.
為何那羊毛放在木頭上呢?因為耶穌的國是在木頭上,又因為那些信靠祂的人必永遠活著。
8:6
διὰ τί δὲ ἅμα τὸ ἔριον καὶ τὸ ὕσσωπον; ὅτι ἐν τῇ βασιλείᾳ αὐτοῦ ἡμέραι ἔσονται πονηραὶ καὶ ῥυπαραί, ἐν αἷς ἡμεῖς σωθησόμεθα: ὅτι καὶ ἀλγῶν σάρκα διὰ τοῦ ῥύπου τοῦ ὑσσύπου ἰᾶται
But why the wool and the hyssop together? Because in His kingdom there shall be evil and foul days, in which we shall be saved; for he who is sick in flesh is healed by the filth of the hyssop.
為何那羊毛與牛膝草一同呢?因為在祂的國裡必有邪惡污穢的日子,我們要在那日子中得救;因為肉身患病的人,乃藉著牛膝草的污濁得醫治。
8:7
καὶ διὰ τοῦτο οὕτως γενόμενα ἡμῖν μέν ἐστιν φανερά, ἐκείνοις δὲ σκοτεινά, ὅτι οὐκ ἤκουσαν φωνῆς κυρίου
And therefore the things thus done are manifest to us but dark to them, because they did not hear the voice of the Lord.
所以這樣行的事,對我們是明顯的,對他們卻是隱晦的,因為他們不聽從主的聲音。
← ch. 7ch. 9 →
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