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Jacobus de Voragine

The Golden Legend 12

Latin original · 8 verses · some words can be tapped for a gloss

← ch. 11ch. 13 →
12:1
Franciscus servus et amicus altissimi in civitate Assisii ortus et negotiator effectus fere usque ad vicesimum aetatis suae annum tempus suum vane vivendo consumpsit. Quem dominus infirmitatis flagello corripuit et in virum alterum subito transformavit, ita quod iam spiritu prophetico pollere coepit. Nam cum quadam vice ipse cum plurimis a Perusinis captus diro fuisset carceri mancipatus, dolentibus aliis hic solus exsultat et redargutus super hoc a concaptivis respondit:
Francis, the servant and friend of the Most High, was born in the city of Assisi, and having become a merchant, he wasted his time living vainly almost until the twentieth year of his age. The Lord chastised him with the scourge of sickness and suddenly transformed him into another man, so that he now began to be strong in the prophetic spirit. For once, when he together with many others had been captured by the men of Perugia and consigned to a grim prison, while the others grieved, he alone rejoiced; and when reproached for this by his fellow prisoners, he answered:
方濟各,至高者的僕人與朋友,生於亞西西城,後成為一個商人,幾乎直到二十歲,都在虛浮的生活中虛度時光。主用疾病的鞭子管教他,忽然把他變成另一個人,以致他開始在申言的靈裡剛強有力。有一次,他與許多人一同被佩魯賈人擄去,被關進一座陰森的牢獄,當別人都憂愁時,惟獨他歡喜快樂;同被囚禁的人為此責備他,他卻回答說:
12:2
"ideo me exultare noveritis, quia adhuc sanctus per totum saeculum adorabor." Quadam vice Romam causa devotionis proficiscens vestimenta sua deposuit et pauperis cuiusdam vestimenta induens ante ecclesiam sancti Petri inter pauperes sedit et cum iis velut unus ex illis avide mendicavit et saepius simile fecisset, nisi notorum verecundia impedivisset. Quadam die dum audiret ea, quae dominus discipulis suis ad praedicandum missis locutus est, statim ad universa servanda tota virtute consurgit, solvit calceamenta de pedibus, tunica una, sed vili induitur et pro corrigia mutavit funiculum.
'You should know that I rejoice for this reason, that one day I shall be adored as a saint throughout the whole world.' Once, setting out to Rome for the sake of devotion, he laid aside his own garments and, putting on the clothes of a certain poor man, he sat among the poor before the church of St. Peter, and with them, as one of them, he eagerly begged; and he would have done the like more often, had not shame before his acquaintances hindered him. One day, while he heard the words which the Lord spoke to his disciples when sending them out to preach, he immediately rose up with all his strength to observe them all: he loosed the shoes from his feet, clothed himself in a single, cheap tunic, and exchanged his belt for a cord.
「你們該知道,我歡喜是因這緣故:有朝一日我必在普天下被尊崇為聖人。」有一次,他為著虔誠的緣故動身往羅馬去,便脫下自己的衣服,穿上某個窮人的衣裳,坐在聖彼得堂前的窮人中間,與他們一同,像他們中的一個那樣熱切地討飯;他本要更常如此行,只是怕被熟人看見而羞愧,才作罷。有一天,當他聽見主差遣門徒出去傳道時所說的話,他立即用盡全力起來遵守那一切:他脫下腳上的鞋,只穿一件粗劣的長衣,又把腰帶換成一條繩子。
12:3
Multi nobiles et ignobiles, clerici et laici spreta saeculari pompa eius vestigiis adhaeserunt, quos pater sanctus docuit evangelicam perfectionem implere, paupertatem apprehendere et per viam sanctae simplicitatis incedere. Scripsit praeterea evangelicam regulam sibi et suis fratribus habitis et habendis, quam dominus papa Innocentius confirmavit. Coepit extunc ferventius verbi Dei semina spargere et civitates et castella fervore mirabili circuire. In visione servus Dei supra se Seraphim crucifixum adspexit, qui crucifixionis suae signa sic ei evidenter impressit, ut crucifixus videretur et ipse.
Many noble and lowly, clergy and laity, despising worldly pomp, clung to his footsteps; and the holy father taught them to fulfill evangelical perfection, to embrace poverty, and to walk by the way of holy simplicity. He moreover wrote an evangelical rule for himself and his brothers, present and future, which the lord Pope Innocent confirmed. From then on he began more fervently to scatter the seeds of the word of God, and to go about cities and strongholds with wondrous fervor. In a vision the servant of God beheld above himself a crucified Seraph, who impressed the marks of his crucifixion so evidently upon him that he himself seemed crucified.
許多尊貴的和卑微的、教士和平信徒,都輕看世俗的浮華,緊緊跟隨他的腳蹤;這位聖潔的父親教導他們成全福音的完全,懷抱貧窮,行在聖潔單純的道路上。他並且為自己和現在及將來的弟兄們寫了一條合乎福音的會規,是教皇英諾森所批准的。從此他更加火熱地撒播神話語的種子,以奇妙的熱忱周遊各城邑和堡壘。在一個異象中,這位神的僕人看見在他上面有一位被釘十字架的撒拉弗,那撒拉弗把祂被釘十字架的記號如此明顯地印在他身上,以致他自己看起來也像被釘了十字架。
12:4
Consignantur manus et pedes et latus crucis charactere, sed diligenti studio ab omnium oculis ipsa stigmata abscondebat. Quidam tamen haec in vita viderunt, sed in morte plurimi conspexerunt. Quod autem haec stigmata per omnia vera exstiterint, multis miraculis ostensum est. Beatus Franciscus columbina simplicitate plenus omnes creaturas ad creatoris hortatur amorem, praedicat avibus, auditur ab iis, tanguntur ab ipso nec nisi licentiatae recedunt; hirundines, dum eo praedicante garrirent, ipso imperante protinus conticescunt. Apud Portiunculam iuxta eius cellam cicada in ficu residens frequenter canebat; quam vir Dei manum extendens vocavit dicens:
His hands and feet and side were marked with the imprint of the cross; but with diligent care he hid those very stigmata from the eyes of all. Yet some saw them in his life, but very many beheld them at his death. That these stigmata were in all respects true was shown by many miracles. Blessed Francis, full of dove-like simplicity, exhorts all creatures to the love of the Creator; he preaches to the birds, he is heard by them, they are touched by him, and they do not withdraw except when given leave; the swallows, while they chattered as he was preaching, fell silent at once at his command. At the Portiuncula, near his cell, a cicada sitting in a fig tree often sang; the man of God, stretching out his hand, called to it, saying:
他的手、腳和肋旁都帶著十字架的印記;但他殷勤謹慎地把這些聖痕向眾人的眼目隱藏。然而有些人在他生前看見了,更有許多人在他死後看見了。這些聖痕在各方面都是真實的,這由許多神蹟得了證明。蒙福的方濟各滿有鴿子般的純真,勸勉一切受造之物去愛那創造主;他向飛鳥傳道,飛鳥也聽他的,被他撫摸,未得允許就不離去;燕子在他傳道時喳喳作聲,一經他吩咐就立刻安靜。在波西翁庫拉,靠近他隱舍的地方,有一隻蟬常常坐在無花果樹上鳴叫;這位神人伸出手呼喚牠說:
12:5
"soror mea cicada, veni ad me." Quae statim oboediens super eius manum adscendit. Cui ille: "canta, mea soror cicada, et dominum tuum lauda!" quae protinus canens nonnisi licentiata recessit. Parcit lucernis, lampadibus et candelis, nolens sua manu deturpare fulgorem. Super petras reverenter ambulat intuitu eius, qui dicitur petra legis divinae; vermiculos, ne transeuntium pedibus conculcentur, levat et apibus, ne inedia pereant glacie hiemali, mel et optima vina iubet apponi, fraterno nomine animalia cuncta vocabat. Miro et ineffabili gaudio replebatur ob creatoris amorem, cum solem, lunam et stellas intuebatur et eas ad creatoris amorem invitabat.
'My sister cicada, come to me.' It immediately obeyed and climbed upon his hand. He said to it: 'Sing, my sister cicada, and praise your Lord!' It at once sang and did not withdraw until given leave. He spares lamps, torches and candles, unwilling to mar their brightness with his hand. He walks reverently upon rocks, out of regard for Him who is called the Rock of the divine law; he lifts up little worms, lest they be trodden under the feet of passers-by; and he orders honey and the best wine to be set out for the bees, lest they perish of hunger in the winter ice; he called all animals by the name of brother. He was filled with wondrous and unspeakable joy on account of the love of the Creator, when he gazed upon the sun, the moon and the stars, and invited them to the love of the Creator.
「我的蟬妹妹,到我這裡來。」牠立刻順從,爬上他的手。他對牠說:「唱吧,我的蟬妹妹,讚美你的主!」牠隨即歌唱,未得允許就不離去。他愛惜燈、火把和蠟燭,不願用自己的手污損它們的光輝。他出於對那被稱為神聖律法磐石之主的敬重,恭敬地踏在磐石上行走;他拾起小蟲,免得牠們被路人踏在腳下;他又吩咐人為蜜蜂擺上蜂蜜和上好的酒,免得牠們在冬日的冰霜中餓死;他稱一切動物為弟兄。當他仰望日、月和星辰時,因著對創造主的愛而滿了奇妙、難以言喻的喜樂,並邀請它們去愛那創造主。
12:6
Coronam sibi magnam fieri prohibebat dicens: "volo, quod fratres mei pulices partem habeant in capite meo". Cum apud castrum Alvianum praedicaret, propter garritus hirundinum ibidem nidificantium audiri non poterat. Quibus ille: "sorores meae hirundines, iam tempus est, ut loquar ego, quia vos satis dixistis; tenete silentium, donec verbum domini compleatur." Cui continuo oboedientes protinus conticuerunt. Transeunte aliquando viro Dei per Apuliam unam bursam magnam repperit in via denariis tumentem, quam socius videns accipere voluit, ut pauperibus erogaret, sed ille nullatenus permisit dicens:
He forbade a large tonsure to be made for him, saying: 'I wish that my brothers the fleas may have a share in my head.' When he was preaching at the fortress of Alviano, he could not be heard because of the chattering of the swallows that nested there. He said to them: 'My sisters the swallows, now it is time for me to speak, since you have said enough; keep silence until the word of the Lord is completed.' At once obeying him, they fell silent immediately. Once, as the man of God was passing through Apulia, he found on the road a large purse swollen with coins, which his companion, seeing, wished to take in order to distribute to the poor; but he by no means permitted it, saying:
他不許人為他剃一個大的剃髮頂,說:「我願我弟兄跳蚤也在我的頭上有分。」當他在阿爾維亞諾堡傳道時,因那裡築巢的燕子喳喳作聲,以致無法被人聽見。他對牠們說:「我的燕子妹妹們,如今輪到我說話了,因為你們已經說夠了;當住聲,直到主的話講完。」牠們立刻順從他,當下就靜默了。有一次,這位神人經過阿普利亞,在路上發現一個鼓鼓囊囊裝滿錢幣的大錢袋,他的同伴看見就想拿去分給窮人;但他絕不許可,說:
12:7
"non licet, fili, alienum auferre." Sed cum ille vehementer instaret, Franciscus paululum orans iubet, ut bursam tollat, quae iam colubrum pro pecunia continebat. Quod videns frater timere coepit, sed oboedientiae volens implere mandatum, bursam manibus capit et inde magnus serpens protinus exilivit. Et ait Franciscus: "pecunia servis Dei nihil aliud est quam diabolus et coluber venenosus." Cum vero ad dies iam appropinquaret extremos, longa infirmitate confectus super nudam humum nudum poni se fecit fecitque omnes fratres ibidem assistentes ad se vocari et manus singulis imponens omnibus ibi praesentibus benedixit et instar cenae dominicae singulis bucellam panis divisit.
'It is not lawful, son, to take what belongs to another.' But when the companion vehemently insisted, Francis, praying a little, ordered him to lift up the purse, which now contained a snake instead of money. Seeing this, the brother began to be afraid; but wishing to fulfill the command of obedience, he took the purse in his hands, and at once a great serpent leaped out from it. And Francis said: 'Money is to the servants of God nothing else but the devil and a venomous serpent.' But when he was now drawing near to his last days, worn out by a long illness, he had himself laid naked upon the bare ground, and had all the brothers present there called to him; and laying his hands on each, he blessed all who were present there, and after the manner of the Lord's Supper he divided a morsel of bread to each.
「孩子,奪取別人的東西是不可的。」但當同伴極力堅持時,方濟各略略禱告後,吩咐他把那錢袋拿起來,那袋裡如今裝的卻是一條蛇,而非錢財。那弟兄看見就開始懼怕;但因願意成全順從的命令,他便用手拿起錢袋,立刻有一條大蛇從中竄出。方濟各說:「錢財對神的僕人不過就是魔鬼和一條有毒的蛇。」當他臨近末日,被長期的疾病所折磨時,他叫人把他赤身放在光地上,又叫所有在場的弟兄都到他面前;他按手在每一個人身上,為在場的眾人祝福,並仿照主的晚餐,分給每人一小塊餅。
12:8
Invitabat, ut moris sui erat, omnes creaturas ad laudem Dei; nam et mortem ipsam cunctis terribilem et exosam hortabatur ad laudem eique laetus occurrit et ad suum invitabat hospitium dicens: "bene veniat soror mea mors." Ad extremam igitur horam veniens dormivit in domino. Cuius animam quidam frater vidit in modum stellae similis lunae in quantitate, soli in splendore.
As was his custom, he invited all creatures to the praise of God; for he even exhorted death itself—terrible and hateful to all—to praise, and he met it joyfully and invited it to his lodging, saying: 'Welcome, my sister death.' Coming therefore to his last hour, he fell asleep in the Lord. A certain brother saw his soul in the likeness of a star, similar to the moon in size, to the sun in splendor.
按著他的慣常,他邀請一切受造之物來讚美神;他甚至勸勉那為眾人所懼怕、所憎惡的死亡來讚美,並歡然迎接它,邀請它到自己的居所,說:「我的死亡妹妹,歡迎你來。」於是他來到末了的時辰,便在主裡睡了。有一位弟兄看見他的魂如同一顆星,大小像月亮,光輝像太陽。
← ch. 11ch. 13 →
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