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Jacobus de Voragine

The Golden Legend 14

Latin original · 7 verses · some words can be tapped for a gloss

← ch. 13ch. 15 →
14:1
Legitur in quadam historia licet apocrypha, quod fuit quidam vir in Jerusalem nomine Ruben, qui alio nomine dictus est Simon de tribu Dan, vel secundum Hieronymum de tribu Isaschar. Qui habuit uxorem, quae Cyborea nuncupata est. Quadam igitur nocte, cum sibi mutuo debitum exsolvissent, Cyborea obdormiens somnium vidit, quod perterrita cum gemitibus et suspiriis viro suo retulit dicens: "Videbatur mihi, quod filium flagitiosum parerem, qui totius gentis nostrae causa perditionis exsisteret." Cui Ruben: "Nefariam rem", inquit, "nec relatu dignam profaris et spiritu, ceu puto, phitonico raperis." Cui illa:
It is read in a certain history, though apocryphal, that there was a man in Jerusalem named Reuben, who by another name was called Simon, of the tribe of Dan, or according to Jerome of the tribe of Issachar. He had a wife who was called Cyborea. One night, then, when they had paid each other the marriage debt, Cyborea, falling asleep, saw a dream, which, terrified, she told to her husband with groans and sighs, saying: 'It seemed to me that I bore a wicked son, who would become the cause of perdition for our whole people.' Reuben said to her: 'You utter a wicked thing, not worthy even of telling, and you are, as I think, seized by a soothsaying spirit.' She replied:
在某段歷史中——雖屬偽經——記載:在耶路撒冷有一個人,名叫流便,又名西門,屬但支派,或照耶柔米所說屬以薩迦支派。他有一個妻子,名叫西博里亞。一夜,當他們彼此盡了夫妻的本分後,西博里亞睡著,做了一個夢,她驚恐地帶著呻吟與歎息告訴丈夫,說:「我彷彿生了一個罪惡的兒子,他將成為我們全族滅亡的緣由。」流便對她說:「你說的是邪惡的事,連說出來也不配,照我看,你是被一個占卜的邪靈所附了。」她回答說:
14:2
"Si me concepisse sensero et filium peperero, absque dubio non spiritus phitonicus exsistit, sed revelatio certa fuit." Procedente igitur tempore cum filium peperisset, parentes plurimum timuerunt, et quid de eo facerent, cogitare coeperunt. Cumque filium abhorrerent occidere nec vellent destructorem sui generis enutrire, ipsum in fiscella positum mari exponunt. Quem marini fluctus ad insulam propulerunt, quae Scarioth dicitur. Ab illa igitur insula Iudas Scariotes appellatus est. Regina autem illius loci carens liberis ad litus maris causa spatiandi processit et fiscellam a marinis fluctibus iactari videns. Ipsam aperiri praecepit inveniensque ibi puerum elegantis formae suspirans ait:
'If I find that I have conceived and shall bear a son, then without doubt it is no soothsaying spirit, but it was a sure revelation.' As time went on, then, when she had borne a son, the parents were greatly afraid, and began to consider what they should do with him. And since they shrank from killing their son, yet were unwilling to rear the destroyer of their own race, they placed him in a little basket and exposed him to the sea. The waves of the sea drove him to an island called Scarioth. From that island, then, Judas was called Iscariot. Now the queen of that place, having no children, went out to the seashore to take the air, and seeing the basket tossed by the waves of the sea, she ordered it to be opened; and finding there a child of beautiful form, sighing she said:
「若我發覺自己懷了孕並生下兒子,那就毫無疑問不是占卜的邪靈,而是一個確實的啟示。」隨著時日過去,當她生下一個兒子時,父母極其懼怕,開始思想當怎樣處置他。他們既不忍殺死自己的兒子,又不願養育那毀滅自己家族的人,便把他放在一個小籃裡,棄於海中。海浪把他推到一座名叫斯加略的島上。猶大便因那島得名為加略人。那地方的王后沒有兒女,出來到海邊散步,見那籃子被海浪拋動,便吩咐人將它打開;在裡面發現一個容貌俊美的男嬰,她歎息著說:
14:3
"O si solaciis tantae sublevarer sobolis, ne regni mei privarer successore." Puerum igitur secreto nutriri fecit et se gravidam simulavit. Tandem se filium peperisse mentitur et per totum regnum fama haec celebris divulgatur. Princeps pro suscepta sobole vehementer exsultat et ingenti gaudio plebs laetatur. Ipsum igitur secundum magnificentiam regiam educari fecit. Non post multum vero temporis regina de rege concepit et suo tempore filium parturivit. Cum autem pueri aliquantulum iam crevissent, adinvicem saepius colludebant. Et puerum regium Iudas crebris molestiis et iniuriis molestabat et ad fletum saepius provocabat.
'O if only I might be comforted by the solace of such offspring, lest I be deprived of an heir to my kingdom!' She therefore had the boy reared in secret, and feigned herself to be pregnant. At last she pretended that she had borne a son, and this report was famously spread through the whole kingdom. The prince exulted greatly over the offspring received, and the people rejoiced with immense gladness. He therefore had him brought up according to royal splendor. But not long afterward the queen conceived by the king, and in due time gave birth to a son. Now when the boys had grown a little, they often played together. And Judas troubled the royal boy with frequent annoyances and injuries, and often provoked him to weeping.
「哦,但願我能因這樣的後嗣得著安慰,免得我的國失去繼承人!」於是她暗中將那孩子撫養,又假裝自己懷了孕。最終她謊稱自己生了一個兒子,這消息便傳遍全國。君王因得了後嗣而大為歡騰,百姓也以極大的喜樂歡欣。於是他照王室的尊榮將他撫養。然而過了不久,王后由王懷了孕,到了時候生了一個兒子。當這兩個孩子稍長之後,常常一同玩耍。猶大屢屢以煩擾和傷害折磨那王家的孩子,常惹他哭泣。
14:4
Regina autem hoc moleste ferens et Iudam ad se non pertinere sciens ipsum crebrius verberavit. Sed nec sic a molestia pueri desistebat. Tandem res panditur et Iudas non verus reginae filius, sed inventus aperitur. Quod Iudas ut comperit, vehementer erubuit et fratrem suum putativum filium regis latenter occidit. Ob hoc capitalem sententiam timens cum tributariis in Jerusalem aufugit seque curiae Pilati, tunc praesidis, mancipavit. Et quoniam res similes sibi sunt habiles, Pilatus Iudam suis moribus invenit congruere et ideo coepit ipsum valde carum habere. Universae igitur curiae Pilati Iudas praeficitur et ad eius nutum omnia disponuntur.
Now the queen, taking this ill and knowing that Judas did not belong to her, beat him rather often. But not even so did he cease from troubling the boy. At last the matter was disclosed, and it was revealed that Judas was not the queen's true son, but a foundling. When Judas learned this, he blushed deeply, and secretly killed his supposed brother, the king's son. Fearing a capital sentence for this, he fled with the tribute-bearers to Jerusalem and bound himself to the court of Pilate, then governor. And since like things are well suited to one another, Pilate found Judas to agree with his own character, and therefore began to hold him very dear. Judas was therefore set over the whole court of Pilate, and everything was arranged at his nod.
王后對此甚為不悅,又知道猶大本不屬於她,便屢屢責打他。但他仍不停止折磨那孩子。最終事情敗露,顯明猶大並非王后親生的兒子,乃是撿來的棄嬰。猶大得知此事,深感羞愧,便暗中殺了他名義上的兄弟,就是王的兒子。他因此懼怕被判死刑,便隨納貢的人逃往耶路撒冷,投靠當時的總督彼拉多的衙門。因為相同的性情彼此投合,彼拉多發覺猶大與自己的習性相合,便開始極其器重他。於是猶大被立為彼拉多全衙門的總管,凡事都照他的意思安排。
14:5
Quadam igitur die Pilatus de palatio suo in quoddam pomerium aspiciens illorum pomorum tanto desiderio captus est, ut paene deficere videretur. Erat autem illud pomerium Ruben, patris Iudae, sed nec Iudas patrem neque Ruben filium agnoscebat, quia et Ruben ipsum his marinis nuctibus periisse putabat et Iudas, quis pater aut quae patria sua fuerit, penitus ignorabat. Pilatus itaque accersito Iuda ait: "Tanto illorum fructuum captus sum desiderio, quod, si his frustratus fuero, spiritum exhalabo." Concitus igitur Iudas in pomerium insiliit et velocius mala carpit. Interea Ruben venit et Iudam mala sua carpentem invenit. Fortiter igitur ambo contendunt et iurgia superaddunt.
One day, then, Pilate, looking out from his palace into a certain orchard, was seized with so great a desire for those apples that he seemed almost to faint. Now that orchard belonged to Reuben, Judas's father; but neither did Judas know his father, nor Reuben his son, because Reuben thought that he himself had perished in those waves of the sea, and Judas was utterly ignorant who his father was or what his homeland had been. Pilate therefore, having summoned Judas, said: 'I am seized with so great a desire for those fruits that, if I am cheated of them, I shall breathe out my spirit.' Judas, roused, leaped into the orchard and very swiftly plucked the apples. Meanwhile Reuben came and found Judas plucking his apples. Both therefore contended fiercely and heaped insults upon each other.
一日,彼拉多從他的宮殿望向一座果園,竟對那些果子起了極大的渴慕,以致幾乎昏厥。那果園原屬流便,就是猶大的父親;但猶大不認得他的父親,流便也不認得他的兒子,因為流便以為他自己早已喪命於那海浪中,而猶大也全然不知他的父親是誰、他的家鄉在何處。彼拉多便召來猶大,說:「我對那些果子起了極大的渴慕,若得不著,我必要斷氣。」猶大被激動,便躍入果園,極快地摘取果子。這時流便來到,發現猶大正摘他的果子。二人便激烈相爭,並彼此辱罵不止。
14:6
Post iurgia surgunt ad verbera et mutuis se iniuriis affecerunt. Tandem Iudas Ruben in ea parte, qua cervix collo connectitur, lapide percussit, pariter et occidit. Poma igitur sustulit et Pilato, quid acciderit, enarravit. Iam die inclinante et nocte superveniente Ruben mortuus invenitur et subitanea morte praeventus esse putatur. Tunc Pilatus omnes facultates Ruben Iudae tradidit et Cyboream uxorem Ruben coniugem Iudae dedit. Quadam igitur die dum Cyborea graviter suspiraret et Iudas, vir eius, quid haberet, diligenter interrogaret, illa respondit:
After the insults they rose to blows and afflicted each other with mutual injuries. At last Judas struck Reuben with a stone on the part where the neck joins the throat, and killed him outright. He then took up the apples and related to Pilate what had happened. Now as the day was declining and night coming on, Reuben was found dead, and was thought to have been overtaken by a sudden death. Then Pilate handed over all the goods of Reuben to Judas, and gave Cyborea, the wife of Reuben, as wife to Judas. One day, then, while Cyborea was sighing heavily and Judas her husband carefully asked what was the matter with her, she answered:
辱罵之後,他們動手相打,彼此以傷害相加。最終猶大用一塊石頭擊打流便頸與喉相接之處,當場將他打死。他便拿起那些果子,把所發生的事告訴彼拉多。當日頭偏西、夜晚將臨時,流便被人發現已死,眾人以為他是被突然的死亡所臨。於是彼拉多把流便一切的產業交給猶大,又把流便的妻子西博里亞給猶大為妻。一日,西博里亞重重歎息,她丈夫猶大殷切問她有何事,她回答說:
14:7
"Heu infelicissima sum omnium feminarum, quia infantulum meum marinis auctibus immersi et virum meum morte praeventum inveni, sed et dolori, misere, Pilatus addidit dolorem, qui me maestissimam nuptui tradidit et invitissimam tibi in coniugem copulavit." Cumque illa omnia de infantulo enarrasset et Iudas illa, quae sibi acciderant, retulisset, inventum est, quod Iudas matrem suam in uxorem duxerit et patrem suum occiderit. Poenitentia igitur ductus suadente Cyborea Dominum nostrum Iesum Christum adiit et suorum delictorum veniam imploravit ... Dominus autem suum eum fecit discipulum. [...]
'Alas, I am the most unhappy of all women, for I drowned my little infant in the swelling waves of the sea, and I found my husband overtaken by death; but to my grief, wretched that I am, Pilate added grief, for he gave me, most sorrowful, in marriage, and most unwillingly joined me to you as a wife.' And when she had related all about the little infant, and Judas had told her of the things that had happened to him, it was discovered that Judas had taken his own mother to wife and had killed his own father. Led therefore to repentance, at Cyborea's urging he went to our Lord Jesus Christ and implored pardon for his offenses ... And the Lord made him His disciple. [...]
「唉,我是眾婦人中最不幸的,因為我把我的小嬰兒淹沒在海中翻騰的浪裡,又發現我的丈夫被死亡所臨;但更使我這可憐人悲傷的是,彼拉多在我的悲傷上又加添悲傷,因他把我這最憂愁的人嫁出,極不情願地把我配給你為妻。」當她把關於那小嬰兒的一切都述說了,猶大也把臨到他自己的事告訴了她,便發現猶大娶了自己的母親為妻,又殺了自己的父親。於是他被引向悔改,在西博里亞的勸勉下,他去見我們的主耶穌基督,懇求祂赦免他的過犯……主便收他作了門徒。〔……〕
← ch. 13ch. 15 →
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