📜 Verbum
Scripture and the Fathers, read aloud in the original

← All books · Latin Fathers › The Golden Legend

Jacobus de Voragine

The Golden Legend 23

Latin original · 5 verses · some words can be tapped for a gloss

← ch. 22ch. 24 →
23:1
Paulus primus eremita, ut testatur Hieronymus, qui eius vitam conscripsit, fervente Decii persecutione, eremum vastissimum adiit ibique in quadam spelunca LX annis hominibus incognitus permansit. Iste autem Decius dicitur fuisse Gallienus, qui fuit binomius, qui coepit anno Domini CCLVI. Videns enim sanctus Paulus Christianis tot tormentorum genera irrogari in eremum aufugit. Eo siquidem tempore duo iuvenes Christiani comprehenduntur, quorum unus toto corpore melle perungitur et sub ardore solis aculeis muscarum et crabronum et vesparum lacerandus exponitur.
Paul the first hermit, as Jerome testifies, who wrote his life, when the persecution of Decius was raging, went off to a most vast desert and there in a certain cave remained for sixty years, unknown to men. Now this Decius is said to have been Gallienus, who bore two names, who began in the year of the Lord two hundred and fifty-six. For holy Paul, seeing so many kinds of torments inflicted upon the Christians, fled into the desert. At that time, indeed, two young Christians were arrested, of whom one was smeared over his whole body with honey and, under the burning of the sun, was exposed to be lacerated by the stings of flies and hornets and wasps.
據為他寫傳的耶柔米所見證,第一位隱士保羅在德修的逼迫猛烈之時,走進一片極其廣袤的曠野,在那裡的一個洞穴中住了六十年,無人知曉。據說這德修就是迦利埃努斯,他有兩個名字,於主後二百五十六年開始執政。聖保羅見基督徒遭受這許多種酷刑,便逃進曠野。那時,有兩個年輕的基督徒被捉拿,其中一個被人用蜂蜜塗滿全身,在烈日的曝曬下,任憑蒼蠅、馬蜂與黃蜂的螫刺撕咬。
23:2
Alter vero mollissimo lecto imponitur et in loco amoenissimo collocatur, ubi aeris erat temperies, rivorum sonitus, cantus avium et florum olfactus. Funibus tamen floreis coloribus obtectis sic iuvenis cingitur, ut manibus vel pedibus se iuvare non posset. Adest quaedam iuvencula corpore pulcherrima et impudica ac impudice tractat iuvenem Dei amore repletum. Cum autem ille in carne motus contrarios rationi sensisset, non habens arma, quibus ab hoste se eruat, linguam propriam dentibus suis incidit et in faciem impudicae exspuit et sic tentationem dolor fugavit et trophaeum laude dignum promeruit. Horum et aliorum poenis sanctus Paulus territus eremum petiit.
The other was placed upon a most soft bed and set in a most delightful spot, where there was a mildness of air, the murmur of streams, the song of birds and the fragrance of flowers. Yet with cords covered in flowery colors the youth was so bound that he could not help himself with hands or feet. There came a certain maiden, most beautiful in body and shameless, who shamelessly handled the youth, who was filled with the love of God. But when he had felt in his flesh motions contrary to reason, having no weapons by which to rescue himself from the enemy, he cut his own tongue with his teeth and spat it into the face of the shameless woman; and thus pain put the temptation to flight, and he earned a trophy worthy of praise. Terrified by these and other torments, holy Paul sought the desert.
另一個被安置在極柔軟的床上,放在一處極其宜人的地方,那裡空氣溫和,溪水潺潺,鳥鳴婉轉,花香撲鼻。但那青年被人用染上花色的繩索捆綁,以致他手腳都不能自助。來了一個身體極其美貌而無恥的少女,無恥地撫弄這滿有神之愛的青年。當他在肉體中感到有違悖理性的衝動時,因沒有兵器可使自己脫離仇敵,便用牙齒咬斷自己的舌頭,吐在那無恥婦人的臉上;於是痛苦驅逐了試探,他便贏得了配得稱讚的凱旋之功。聖保羅被這些和別的酷刑嚇住,便去尋曠野。
23:3
Eo tempore cum Antonius primum se inter monachos eremicolam cogitaret, in somniis alium se multo meliorem eremum colere edocetur. Qui dum eum per silvas inquireret, obvium habuit hippocentaurum, hominem equo mixtum, qui ei viam dextram demonstravit. Postmodum obvium habuit animal, ferens fructus palmarum, supra imagine hominis insignitum, deorsum vero caprae formam habens. Qui dum ipsum per Deum coniuraret, ut sibi diceret, quis esset, respondit se esse Satyrum, deum silvarum secundum errorem gentilium. Postremo obviavit ei lupus, qui eum ad cellam sancti Pauli perduxit. Paulus autem Antonium praesentiens ostium sera clausit.
At that time, when Antony was first thinking himself to be a desert-dweller among the monks, he was taught in dreams that another, far better than himself, dwelt in the desert. While he was searching for him through the woods, he met a hippocentaur, a man mixed with a horse, who showed him the right way. Afterward he met an animal bearing the fruits of palm-trees, marked above with the image of a man, but below having the form of a goat. When he adjured it by God to tell him who it was, it answered that it was a Satyr, a god of the woods according to the error of the heathen. Lastly a wolf met him, which led him to the cell of holy Paul. But Paul, sensing Antony beforehand, closed the door with a bolt.
那時,安東尼起初自以為是眾僧侶中曠野的隱居者,卻在夢中得了指示,有另一位遠勝於他的人住在曠野。他在樹林中尋找那人時,遇見一個半人馬—一個與馬相混的人—那人馬把正路指給他看。後來他遇見一隻馱著棕櫚樹果子的動物,上半身有人的形像,下半身卻有山羊的形狀。當他奉神之名懇求牠告訴他是誰時,牠回答說,牠是個薩堤爾,照外邦人的謬妄,是樹林之神。最後有一隻狼遇見他,把他領到聖保羅的隱舍。但保羅預先察覺安東尼,便用門閂把門關上。
23:4
Antonius vero rogat, ut sibi aperiat, asserens se numquam inde recessurum, sed ibi potius moriturum. Victus Paulus ei aperuit, statimque ambo in amplexus ruunt. Cumque hora prandii adesset, corvus duplicatam panis partem attulit. Cumque de hoc Antonius miraretur, respondit Paulus, quod Deus sibi omni die taliter ministrabat et praebendam propter hospitem duplicaverat. Pia lis oritur, quis magis dignus esset panem dividere. Defert Paulus hospiti et Antonius seniori. Tandem uterque manum apponunt et in aequas partes panem dividunt. Cum autem Antonius rediens iam cellae suae appropinquaret, vidit angelos Pauli animam deferentes.
But Antony begged that Paul would open to him, declaring that he would never depart from there, but would rather die in that place. Overcome, Paul opened to him, and at once the two rushed into each other's embrace. When the hour of the meal arrived, a raven brought a double portion of bread. And when Antony marveled at this, Paul answered that God ministered to him in this way every day, and had doubled the ration on account of his guest. A pious contest arose as to which of them was more worthy to divide the bread. Paul deferred to his guest, and Antony to the elder. At last both put their hands to it and divided the bread into equal parts. But as Antony was returning and already drawing near to his own cell, he saw angels bearing away the soul of Paul.
安多尼卻懇求保羅為他開門,宣稱自己絕不離去,寧可死在那裡。保羅被他打動,便為他開了門,二人立刻投入彼此的懷抱。到了用飯的時辰,一隻烏鴉啣來了雙份的餅。安多尼對此感到驚奇,保羅回答說,神每天都這樣供應他,並因著客人而把口糧加倍了。於是興起了一場敬虔的爭讓,看誰更配分這餅。保羅謙讓給客人,安多尼則謙讓給長者。最後二人一同伸手,把餅平分成兩份。但當安多尼歸途中已將近自己的居所時,他看見眾天使正將保羅的靈魂帶去。
23:5
Qui velociter rediens invenit corpus Pauli flexis genubus in modum orantis erectum, ita ut ipsum vivere aestimaret. Sed cum ipsum mortuum didicisset, ait: "O sancta anima, quod gerebas in vita, in morte monstrasti." Cum autem non haberet, unde sepulturam faceret, ecce duo leones advenerunt et foveam paraverunt sepultoque eo ad silvam redierunt. Antonius autem tunicam Pauli ex palmis contextam assumpsit, qua postmodum in solemnitatibus utebatur. Obiit autem circa annos CCLXXXVII.
Returning swiftly, he found the body of Paul kneeling upright in the posture of one praying, so that he supposed him to be still alive. But when he learned that he was dead, he said: 「O holy soul, what you practiced in life you have shown forth in death.」 And since he had no means to provide a burial, behold, two lions came and prepared a grave, and when he had been buried they returned to the forest. Then Antony took up the tunic of Paul, woven of palm leaves, which afterward he wore on solemn feast days. Paul died about the year 287.
他急速歸回,發現保羅的身體屈膝跪立,如同禱告的姿勢,以致他以為他仍然活著。但當他得知他已經死了,便說:「啊,聖潔的靈魂,你在生時所行的,已在死時顯明出來。」由於他沒有辦法為他安葬,看哪,有兩隻獅子前來,挖好了墓穴,待他埋葬完畢,便回到森林去了。安多尼於是取了保羅那件用棕櫚葉編成的內袍,此後便在隆重的節期穿用。保羅約於主後二八七年離世。
← ch. 22ch. 24 →
123456789101112131415161718192021222324