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Jacobus de Voragine

The Golden Legend 6

Latin original · 15 verses · some words can be tapped for a gloss

← ch. 5ch. 7 →
6:1
Septem dormientes in civitate Ephesi orti sunt. Decius autem imperator persequens Christianos cum venisset Ephesum, iussit aedificari templa in medio civitatis, ut omnes cum eo miscerentur sacrificiis idolorum. Cum ergo omnes Christianos inquiri iussisset et vinctos aut sacrificare aut mori compelleret, tantus poenarum terror cunctis inerat, quod amicus amicum et filium pater et patrem filius abnegabat. Tunc in illa urbe inventi sunt Christiani septem: Maximianus, Malchus, Marcianus, Dionysius, Iohannes, Serapion et Constantinus, qui hoc videntes nimis dolebant. Et cum essent primi palatii, sacrificia idolorum spernentes in domo sua se celabant et ieiuniis et orationibus vacabant.
The Seven Sleepers arose in the city of Ephesus. Now when the emperor Decius, persecuting the Christians, had come to Ephesus, he ordered temples to be built in the midst of the city, so that all might join with him in the sacrifices of the idols. When therefore he had ordered all the Christians to be sought out and compelled those who were bound either to sacrifice or to die, so great a terror of punishments was in all, that friend denied friend, and father his son, and son his father. Then in that city seven Christians were found: Maximian, Malchus, Marcian, Dionysius, John, Serapion, and Constantine, who, seeing this, grieved exceedingly. And since they were chief men of the palace, scorning the sacrifices of the idols, they hid themselves in their house and gave themselves to fastings and prayers.
七位沉睡者起於以弗所城。當逼迫基督徒的皇帝德修來到以弗所時,他下令在城中建造廟宇,要眾人與他一同參與偶像的祭祀。當他下令搜捕一切基督徒,並強迫那些被捆綁的人或獻祭或處死時,眾人心中都充滿極大的刑罰恐懼,以致朋友否認朋友,父親否認兒子,兒子否認父親。那時,城中找著七個基督徒:馬克西米安、馬爾庫、馬爾基安、狄奧尼修、約翰、塞拉皮翁和君士坦丁,他們見了這事極其憂傷。他們既是宮中的首要人物,便藐視偶像的祭祀,藏在自己家中,專心禁食禱告。
6:2
Accusati igitur ante Decium statuuntur et comprobati veraciter Christiani dato iis resipiscendi spatio usque ad reditum Decii dimittuntur. At illi patrimonium suum interim inter pauperos expendentes inito consilio in montem Celion secesserunt et ibi esse secretius decreverunt. Diu ergo sic latentes unus eorum semper ministrabat, et quoties intrabat urbem, figura se mendici et habitu vestiebat. Cum ergo Decius in urbem rediisset et eos ad sacrificandum perquiri iussisset, Malchus minister eorum territus ad socios rediit et iis furorem imperatoris indicavit. Qui cum graviter terrerentur, Malchus allatos panes iis apposuit, ut cibo confortati fortiores ad proelium redderentur.
Being accused therefore, they were brought before Decius, and being proved to be truly Christians, they were dismissed, having been given a space for coming to their senses until the return of Decius. But they, in the meantime spending their patrimony among the poor, having taken counsel, withdrew to Mount Celion and there decreed to remain more secretly. While they were thus hiding for a long time, one of them always ministered, and as often as he entered the city, he clothed himself in the figure and habit of a beggar. When therefore Decius had returned to the city and had ordered them to be sought out for sacrificing, Malchus their minister, terrified, returned to his companions and indicated to them the fury of the emperor. And when they were gravely terrified, Malchus set before them the loaves he had brought, that, strengthened by food, they might be made stronger for the battle.
於是他們被控告,帶到德修面前,被證實確是基督徒,便得釋放,並給了他們悔悟的期限,直到德修回來。但他們同時把自己的產業分給窮人,商議之後,退到色利翁山去,決定在那裡更隱密地居住。他們這樣藏匿許久之際,其中一人總是供應飲食,每逢進城,就裝扮成乞丐的樣式和衣著。當德修回到城中,下令搜捕他們去獻祭時,他們的供應者馬爾庫驚惶,回到同伴那裡,把皇帝的盛怒告訴他們。當他們大大驚恐時,馬爾庫把帶來的餅擺在他們面前,好叫他們因食物得力,更剛強地去爭戰。
6:3
Postquam autem cenabant sedentes et colloquentes in luctu et lacrimis, subito, sicut Deus voluit, dormiverunt. Mane facto cum quaesiti fuissent et inveniri non possent et Decius doleret, quod tales iuvenes perdidisset, accusati sunt, quod hucusque in monte Celion latuissent et sua Christianis pauperibus erogantes in suo proposito permanerent. Iussit ergo Decius, ut parentes eorum adessent, et comminatus est iis mortem, nisi de iis dicerent, quidquid scirent. Illi autem eos similiter accusaverunt et divitias suas pauperibus expendisse conquesti sunt. Tunc cogitans, quid de iis faceret, nutu Dei iussit os speluncae lapidibus obstrui, ut ibi morerentur fame et inopia circumclusi.
Now after they had supped, sitting and conversing in grief and tears, suddenly, as God willed, they fell asleep. When morning came, and they had been sought and could not be found, and Decius grieved that he had lost such young men, they were accused of having hitherto hidden on Mount Celion and of remaining in their purpose, distributing their goods to the poor Christians. Decius therefore ordered that their parents should be present, and he threatened them with death unless they told whatever they knew about them. But they likewise accused them and complained that they had spent their riches on the poor. Then, considering what he should do about them, by God's prompting he ordered the mouth of the cave to be blocked up with stones, so that they might die there, shut in by hunger and want.
他們用過晚餐後,坐著在悲傷與淚水中交談,忽然,照神所願的,他們睡著了。到了早晨,搜尋他們卻找不著,德修因失去這樣的年輕人而憂傷,他們便被控告至今藏在色利翁山,並把財物分給貧窮的基督徒,仍持守他們的志向。德修於是下令把他們的父母帶來,並以死亡威嚇他們,除非他們把所知關於他們的一切都說出來。但他們同樣控告自己的兒子,並抱怨說他們把財富花在窮人身上。於是德修思量該如何處置他們,便照神的提示,下令用石頭堵塞洞口,好叫他們被飢餓與匱乏圍困,死在那裡。
6:4
Quod ministri quidem fecerunt et duo Christiani, Theodorus et Rufinus, eorum martyrium describentes caute inter lapides posuerunt. Mortuo igitur Decio et tota illa generatione post annos CCCLXXII anno XXX imperii Theodosii pullulavit haeresis eorum, qui negabant resurrectionem mortuorum. Unde contristatus Theodosius Christianissimus imperator, quia fidem tam impie agitari videbat, indutus cilicio sedens in interiori loco per singulos dies nebat. Quod videns misericors Deus consolari lugentes et confirmare spem de resurrectione voluit mortuorum et thesaurum suae pietatis aperiens ita praedictos martyres suscitavit.
This indeed the ministers did; and two Christians, Theodore and Rufinus, writing down their martyrdom, cautiously placed it among the stones. When therefore Decius had died, and that whole generation, after three hundred and seventy-two years, in the thirtieth year of the reign of Theodosius, there sprang up the heresy of those who denied the resurrection of the dead. Wherefore Theodosius, the most Christian emperor, being grieved because he saw the faith so impiously assailed, clothed in sackcloth and sitting in an inner place, wept each day. Seeing this, the merciful God willed to console the mourning and to confirm the hope of the resurrection of the dead, and, opening the treasure of his loving-kindness, thus raised up the aforesaid martyrs.
那些差役果然這樣行了;有兩個基督徒,西奧多和魯非努,把他們殉道的記載寫下,謹慎地放在石頭中間。當德修和那整代人都死了之後,過了三百七十二年,在狄奧多西在位的第三十年,興起了一種異端,否認死人的復活。最虔誠的皇帝狄奧多西因看見信仰如此不敬虔地受攻擊而憂傷,便身披麻衣,坐在內室,每天哭泣。憐憫人的神見了這事,願意安慰哀慟的人,並堅固那死人復活的盼望,便打開祂慈愛的寶庫,如此叫前面所說的殉道者復活了。
6:5
Misit siquidem in cor cuiusdam civis Ephesi, ut in illo monte aedificaret stabula pastoribus suis.Caementariis speluncam aperientibus surrexerunt sancti et se invicem salutantes putabant se tantum una nocte dormivisse. Et praedianam tristitiam recordantes interrogaverunt Malchum, qui iis ministraverat, quid de iis Decius decrevisset. At ille respondit, sicut dixit in sero: "Quaesiti fuimus, ut idolis immolemus. Ecce, quod de nobis cogitat imperator." Respondit Maximianus: "Et Deus scit, quod non sacnficabimus." Cumque socios confortasset, iussit Malcho, ut empturus panes ad urbem descenderet et plures quam heri afferens panes, quae iussisset imperator, rediens nuntiaret.
For he put into the heart of a certain citizen of Ephesus to build stables for his shepherds on that mountain. As the masons were opening the cave, the saints arose, and greeting one another, they thought that they had slept only one night. And recalling their sorrow of the previous day, they asked Malchus, who had ministered to them, what Decius had decreed about them. But he answered, as he had said the evening before: "We were sought, that we might sacrifice to the idols. Behold, this is what the emperor intends concerning us." Maximian answered: "And God knows that we will not sacrifice." And when he had strengthened his companions, he ordered Malchus to go down to the city to buy bread, and bringing back more loaves than yesterday, to report what the emperor had ordered.
因為神感動以弗所的一個居民,要在那山上為他的牧人建造畜棚。匠人開鑿洞穴時,眾聖徒便復活了,他們彼此問安,以為自己只睡了一夜。他們回想前一日的憂傷,便問那曾供應他們的馬爾庫,德修就他們定了甚麼。但他照前一晚所說的回答:「我們被搜捕,要我們向偶像獻祭。看哪,這就是皇帝對我們的打算。」馬克西米安回答說:「神知道我們絕不獻祭。」當他堅固了同伴後,便吩咐馬爾庫下到城裡買餅,買比昨日更多的餅,並回來報告皇帝所吩咐的。
6:6
Tollens ergo Malchus quinque solidos de spelunca exit et videns lapides miratus est, sed aliud cogitans parum de lapidus cogitavit. Veniens igitur timidus ad portam urbis valde miratus est videns suppositum signum crucis. Unde pergens ad alteram portam, dum idem signum invenit, ultra modum miratus est videns omnes portas signo crucis apposito et mutatam civitatem. Signansque se ad primam portam rediit existimans se somniare. Unde se confirmans et vultum operiens urbem ingreditur et veniens ad venditores panum audivit homines loquentes de Christo et amplius stupefactus ait: "Quid est", inquit, "quod heri nemo Christum audebat nominare, et tunc omnes Christum confitentur!
Taking therefore five solidi, Malchus went out from the cave, and seeing the stones he marveled, but thinking of other things, he gave little thought to the stones. Coming therefore timidly to the gate of the city, he marveled greatly, seeing the sign of the cross set above it. Whence, going to another gate, when he found the same sign, he marveled beyond measure, seeing all the gates with the sign of the cross placed upon them and the city changed. And crossing himself, he returned to the first gate, supposing that he was dreaming. Whence, taking courage and covering his face, he entered the city, and coming to the sellers of bread, he heard men speaking of Christ, and yet more astonished he said: "What is this," he said, "that yesterday no one dared to name Christ, and now all confess Christ!
於是馬爾庫拿了五枚金幣,從洞裡出來,看見那些石頭便驚奇,但因想著別的事,就不太在意那些石頭。他戰兢地來到城門,看見門上立著十字的記號,便大為驚奇。於是他走到另一座門,發現同樣的記號,看見所有的城門上都放著十字的記號,城也改變了,就驚奇得無以復加。他劃了十字,回到頭一座門,以為自己在作夢。於是他壯起膽來,蒙著臉進城,來到賣餅的人那裡,聽見眾人談論基督,就更加驚訝,說:「這是怎麼回事,」他說,「昨日無人敢提基督的名,如今眾人都承認基督!
6:7
Puto, quod haec non est Ephesorum civitas, quia aliter aedificata est, sed aliam civitatem nescio talem." Et cum interrogans audivisset hanc esse Ephesum, errare veraciter se putavit et redire ad socios cogitavit. Accessit tamen ad eos, qui panem vendebant, et cum argenteos protulisset, mirati venditores dicebant ad invicem, quod ille iuvenis antiquum thesaurum invenisset. Malchus vero eos ad invicem loquentes videns putabat, quod vellent eum trahere ad imperatorem, et territus rogavit eos, ut se dimitterent et panes et argenteos retinerent. At illi tenentes eum dixerunt ei: "Unde es tu!
I think that this is not the city of the Ephesians, because it is built otherwise; but I do not know any other such city." And when, asking, he had heard that this was Ephesus, he truly thought himself to be in error and resolved to return to his companions. Nevertheless he approached those who were selling bread, and when he had produced the silver coins, the sellers, marveling, said to one another that that young man had found an ancient treasure. But Malchus, seeing them speaking to one another, thought that they wished to drag him to the emperor, and terrified he begged them to let him go and to keep both the loaves and the silver coins. But they, holding him, said to him: "Whence are you?
我想這不是以弗所人的城,因為建造的樣式不同;但我也不知道有別的這樣的城。」當他詢問之後,聽見這正是以弗所,便真以為自己弄錯了,打算回到同伴那裡。然而他走近賣餅的人,拿出那些銀幣時,賣的人都驚奇,彼此說那年輕人發現了古時的寶藏。但馬爾庫見他們彼此交談,以為他們想把他拖到皇帝面前,便驚惶地求他們放他走,把餅和銀幣都留下。但他們抓住他,對他說:「你是從哪裡來的?
6:8
Quia thesauros antiquorum imperatorum invenisti, indica nobis et erimus socii tecum et celabimus te, quia aliter celari non potes." Malchus vero non inveniebat, quid diceret illis, prae timore. Illi vero videntes eum tacentem misso fune in collo eius trahebant per vicos usque in medium civitatis. Et exiit rumor ad omnes, quod quidam iuvenis thesauros invenisset. Congregatis ergo ad eum universis et eum mirantibus volebat iis satisfacere, quod nihil invenerat. Et circumspiciens omnes a nemine cognosci poterat et prospiciens in populum volebat cognoscere aliquem de consanguineis suis, quos veraciter vivere putabat, et nullum inveniens stabat quasi insanus in medio populi civitatis.
Since you have found the treasures of the ancient emperors, show us, and we will be partners with you and will hide you, because otherwise you cannot be hidden." But Malchus, out of fear, could not find what to say to them. But they, seeing him silent, put a rope about his neck and dragged him through the streets to the middle of the city. And a rumor went out to all, that a certain young man had found treasures. When therefore all had gathered to him and were marveling at him, he wished to satisfy them that he had found nothing. And looking around at all, he could be recognized by no one; and gazing into the crowd, he wished to recognize someone of his kinsmen, whom he truly thought to be living; and finding no one, he stood as if mad in the midst of the people of the city.
你既發現了古時皇帝的寶藏,就指給我們看,我們必與你合夥,並隱藏你,因為不然你是藏不住的。」但馬爾庫因懼怕,不知向他們說甚麼。他們見他不作聲,便把繩子套在他頸上,拖著他穿過街道到城中央。於是消息傳遍眾人,說有一個年輕人發現了寶藏。眾人都聚集到他那裡,向他驚奇之時,他想向他們表明自己甚麼也沒發現。他環顧眾人,卻無人能認得他;他注視人群,想認出自己親屬中的人,因他真以為他們還活著;卻一個也找不著,便如瘋了一般站在城中百姓的當中。
6:9
Quod cum audiisset sanctus Martinus episcopus et Antipater proconsul, qui nuper in urbem advenerat, mandaverunt civibus, ut eum caute adducerent et argenteos eius. Cumque a ministris traheretur ad ecclesiam, putabat, quod duceretur ad imperatorem. Episcopus igitur et proconsul mirantes argenteos interrogaverunt eum, ubi thesaurum incognitum invenisset. At ille respondit se nihil penitus invenisse, sed de sacculo parentum suorum eosdem denarios habuisse. Et interrogatus, cuius civitatis esset, respondit: "Bene scio, quod huius civitatis sum, si tantum haec est civitas Ephesorum." Proconsul dixit: "Fac venire parentes tuos, ut testentur pro te.
When the holy bishop Martin and the proconsul Antipater, who had recently come into the city, had heard of this, they commanded the citizens to bring him cautiously, along with his silver coins. And when he was being dragged by the ministers to the church, he thought that he was being led to the emperor. The bishop therefore and the proconsul, marveling at the silver coins, asked him where he had found the unknown treasure. But he answered that he had found nothing whatever, but had those same denarii from the purse of his parents. And being asked of what city he was, he answered: "I know well that I am of this city, if only this is the city of the Ephesians." The proconsul said: "Make your parents come, that they may testify for you.
當聖主教馬丁和新近來到城中的方伯安提帕得知此事,便吩咐市民謹慎地把他連同他的銀幣帶來。當他被差役拖到教會時,他以為自己要被帶到皇帝面前。於是主教和方伯對那些銀幣感到驚奇,問他在哪裡發現了這無人知曉的寶藏。但他回答說,他根本甚麼也沒發現,這些第納流是從他父母的錢袋裡得來的。他被問及屬哪座城時,回答說:「我清楚知道自己屬這城,只要這真是以弗所人的城。」方伯說:「把你的父母帶來,好為你作證。
6:10
" Quos cum nominasset et nullus eos cognosceret, dicebant eum se fingere, ut aliquo modo evaderet. Et ait proconsul: "Quomodo credimus tibi, quod hoc argentum parentum tuorum fuerit, cum scriptura eius habeat plus quam trecentos septuaginta septem annos et sit primorum dierum Decii imperatoris et in nullo similes sint argenteis nostris? Et quomodo parentes tui ante tantum tempus fuerunt! Tu vero iuvenis vis decipere sapientes et senes Ephesi. Idcirco iubebo te legibus tradi, donec confiteans, quid invenisti." Tunc procidens Malchus ante eos dixit: "Pro Deo, domini, dicite mihi, quod vos interrogo, et ego dicam vobis, quod est in corde meo.
" And when he had named them, and no one recognized them, they said that he was making this up, so that he might in some way escape. And the proconsul said: "How shall we believe you, that this silver was your parents', when its inscription bears more than three hundred and seventy-seven years, and is of the earliest days of the emperor Decius, and they are in no way like our silver coins? And how were your parents alive so long ago? You, a young man, wish to deceive the wise and the elders of Ephesus. Therefore I will order you to be handed over to the laws, until you confess what you have found." Then Malchus, falling down before them, said: "For God's sake, my lords, tell me what I ask you, and I will tell you what is in my heart.
」當他說出他們的名字,卻無人認得他們時,眾人說他是編造的,好叫自己得以某種方式脫身。方伯說:「我們怎能相信你,說這銀子是你父母的呢?它上面的鑄文已有三百七十七年以上,是德修皇帝最早時期的,又絲毫不像我們的銀幣?你的父母怎能在這麼久以前活著呢?你這年輕人竟想欺哄以弗所的智者和長老。因此我要下令把你交給法律處置,直到你承認你究竟發現了甚麼。」於是馬爾庫俯伏在他們面前,說:「眾位主啊,看在神的份上,請回答我所問你們的,我就把我心裡的事告訴你們。
6:11
Decius imperator, qui fuit in hac civitate, ubi nunc est!" Episcopus dixit: "Fili, non est hodie in terra, qui Decius nominatur, imperator autem fuit ante longum tempus." Malchus autem dixit: "In hoc, domine, ita stupeo et nemo credit mihi, sed sequimini me et ostendam vobis socios meos, qui sunt in monte Celio, et ipsis credite. Hoc enim scio, quod a facie Decii imperatoris nos fugimus et ego sero vidi, quod ingressus est Decius in hanc urbem, si tantum haec est civitas Ephesi." Tunc episcopus cogitans in semet ipso dixit proconsuli, quia visio est, quam Deus vult ostendere in iuvene isto. Perrexerunt ergo cum eo et civitatis plurima multitudo.
The emperor Decius, who was in this city, where it now is!' The bishop said: 'Son, there is no one on earth today who is named Decius, but the emperor lived a long time ago.' But Malchus said: 'In this, lord, I am so amazed, and no one believes me; but follow me and I will show you my companions, who are on Mount Caelius, and believe them. For this I know, that we fled from the face of the emperor Decius, and only yesterday I saw Decius enter this city, if indeed this is the city of Ephesus.' Then the bishop, reflecting within himself, said to the proconsul that it was a vision which God wished to reveal in this young man. So they went forth with him, together with a very great crowd of the city.
皇帝德修斯,他曾在這城裡,就是現今所在之處!」主教說:「孩子,今日地上沒有人名叫德修斯,那位皇帝是很久以前的人了。」瑪爾古卻說:「主啊,我正為此驚奇不已,竟無人相信我;但請跟我來,我要把我的同伴指給你們看,他們在凱里烏斯山上,你們要相信他們。因為這事我知道,我們是從德修斯皇帝面前逃出來的;就在昨天我看見德修斯進入這城,假如這真是以弗所城的話。」於是主教心中思量,便對總督說,這是神願意藉這年輕人顯明的異象。他們就與他一同前往,城中極多的群眾也隨行。
6:12
Et ingressus est primo Malchus ad socios suos et post eum episcopus ingrediens invenit inter lapides litteras sigillatas duobus sigillis argenteis. Et convocato populo legit eas et audientibus et admirantibus cunctis. Et videntes sanctos Dei sedentes in spelunca et facies eorum tamquam rosas florentes procidentes glorificaverunt Deum. Statimque episcopus et proconsul miserunt ad Theodosium imperatorem rogantes, ut cito veniret et miracula Dei nuper ostensa videret. Qui protinus surgens de humo et desacco, in quo lugebat. Glorificans Deum venit a Constantinopoli Ephesum et obviantibus ei cunctis adscenderunt simul omnes ad speluncam.
And Malchus entered first to his companions, and after him the bishop, entering, found among the stones a document sealed with two silver seals. And having summoned the people, he read it while all listened and marvelled. And seeing the saints of God seated in the cave, their faces like blooming roses, they fell down and glorified God. At once the bishop and the proconsul sent to the emperor Theodosius, asking that he should come quickly and behold the miracles of God lately revealed. And he at once arose from the ground and from the sackcloth in which he had been mourning. Glorifying God, he came from Constantinople to Ephesus, and with all coming to meet him, they all went up together to the cave.
瑪爾古先進去見他的同伴,主教隨後進去,在石頭中間發現一份用兩個銀印封住的文書。他召集百姓,當眾宣讀,眾人都聽見並驚奇。他們看見神的眾聖徒坐在洞中,面貌如盛開的玫瑰,便俯伏榮耀神。主教與總督立即派人去見皇帝狄奧多西,請他速來,親眼觀看神近日所顯的神蹟。皇帝隨即從地上、從他哀慟所披的麻衣中起來,榮耀神,從君士坦丁堡來到以弗所;眾人都出來迎接他,大家一同上到洞前。
6:13
Et mox ut sancti viderunt imperatorem, resplenduerunt facies eorum sicut sol. Et ingressus imperator procidit ante eos glorificans Deum et surgens amplexatus est eos et super singulos flevit dicens: "Sic video vos, tamquam si viderem Dominum resuscitantem Lazarum." Tunc dixit sanctus Maximianus ad eum: "Crede nobis, quod propter te resuscitavit nos Deus ante diem magnae resurrectionis, ut credas indubitanter, quod resurrectio mortuorum est.
And as soon as the saints saw the emperor, their faces shone like the sun. And the emperor entered and fell down before them, glorifying God; and rising up he embraced them and wept over each one, saying: 'I see you as though I were beholding the Lord raising up Lazarus.' Then the holy Maximian said to him: 'Believe us, that for your sake God has raised us up before the day of the great resurrection, so that you may believe without doubt that there is a resurrection of the dead.
眾聖徒一看見皇帝,他們的面貌就如太陽發光。皇帝進來俯伏在他們面前,榮耀神;起來後便擁抱他們,並為每一位流淚說:「我看見你們,就如同看見主使拉撒路復活一般。」那時聖瑪克西米安對他說:「請相信我們,神為了你的緣故,在大復活之日以前使我們復活,叫你毫不懷疑地相信死人確有復活。
6:14
Vere enim resurreximus et vivimus, et sicut infans est in utero matris non sentiens laesionem et vivit, sic fuimus viventes, iacentes et dormientes et non sentientes." Et his dictis videntibus cunctis inclinantes capita sua in terram obdormierunt et tradiderunt spiritus suos secundum Dei imperium. Surgens autem imperator cecidit super eos flens et deosculans eos. Et cum iussisset fieri loculos aureos, in quibus mitterentur, in ipsa nocte apparuerunt imperatori dicentes, ut, sicut hactenus in terra iacuerunt et ex terra resurrexerant, ita eos dimitteret donec Dominus iterum eos resuscitaret.
For truly we have risen and are alive; and just as an infant in its mother's womb feels no harm and yet lives, so were we living, lying and sleeping and feeling nothing.' And when they had said this, in the sight of all, bowing their heads to the ground they fell asleep and gave up their spirits according to the command of God. But the emperor, rising, fell upon them weeping and kissing them. And when he had ordered golden coffins to be made in which they should be placed, that very night they appeared to the emperor, saying that, as until now they had lain in the earth and had risen from the earth, so he should leave them until the Lord should again raise them up.
因為我們確實已經復活,並且活著;正如嬰孩在母腹中不覺疼痛卻仍存活,我們也照樣活著、躺臥、沉睡而毫無知覺。」說完這話,他們當眾將頭俯向地面,便睡了,照神的旨意交出了自己的靈魂。皇帝起來,伏在他們身上哀哭親吻。他吩咐製造金棺要將他們安放在內,當夜那些聖徒卻向皇帝顯現,說:他們既至今躺臥在地裡、又從地裡復活,就求他讓他們仍安臥,直到主再次使他們復活。
6:15
Iussit ergo imperator locum illum inauratis lapidibus adornari et omnes episcopos resurrectionem confidentes absolvi. Quod CCCLXXII annis dormiisse dicuntur, dubium esse potest, quia anno Domini CCCCXLVIII surrexerant, Decius autem regnavit uno tantum anno et tribus mensibus, scilicet anno Domini CCLII. Et ita non dormierunt nisi CXCVI annis.
Therefore the emperor ordered that place to be adorned with gilded stones, and all the bishops who confessed the resurrection to be absolved. As for their being said to have slept three hundred and seventy-two years, this may be doubtful, for they rose in the year of the Lord 448, while Decius reigned only one year and three months, namely in the year of the Lord 252. And thus they slept only one hundred and ninety-six years.
於是皇帝下令用鍍金的石頭裝飾那地方,並赦免一切承認復活之道的主教。至於說他們睡了三百七十二年,這恐怕未必確實,因為他們是在主後四四八年復活,而德修斯只作了一年又三個月的皇帝,即主後二五二年。如此算來,他們不過睡了一百九十六年。
← ch. 5ch. 7 →
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