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書信與論戰集(CSEL) 第 45 章 第 6/6 段

拉丁文原文.1 節.部分字詞可點開查義.本章太長已分段,此段為 45:197–45:197(全章共 197 節)

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ℹ️ 本語料沒有逐節的詞法標註,字義是依字形比對詞典得到的——對上了不代表是同一個字(變化形可能與另一個字的原形同形)。需要精確判斷時請覆核原文與專門詞典。
ℹ️ 中英對照為本站自譯,直接譯自本頁的原文(非和合本/WEB —— 那兩者譯自馬所拉文本,與本頁底本不同)。
45:197
quod quidem dixit in euangelio, sed ille, qui nondum cognouerat Christum, a quo iam fuerat inluminatus in corpore. nec illud placet, quod Pythagorae philosopho tantum laudis dedi, ut, qui hanc audit uel legit, possit putare me credidisse nullos errores in Pythagorica esse doctrina, cum sint plures idemque capitales. Hoc opus sic incipit: De ordine rerum, Zenobi .
這話固然是在福音書中說的,卻是出於一個尚未認識基督之人的口,雖然他已藉基督在肉身上得了醫治的光照。還有一事也令我不悅:我對哲學家畢達哥拉斯給予如此多的稱讚,以致聽見或讀到此言的人,可能以為我曾相信畢氏學說中並無任何謬誤,其實其中謬誤甚多,且是根本性的。此書如此開篇:「論萬物之次序,澤諾比烏斯啊。」
which indeed was said in the Gospel, but by one who had not yet known Christ, though he had already been enlightened in body by Him. Nor does that please me, that I gave so much praise to the philosopher Pythagoras that one who hears or reads this might suppose me to have believed that there were no errors in the Pythagorean doctrine, whereas there are several, and those capital ones. This work begins thus: 'Concerning the order of things, O Zenobius.'
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