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書信與論戰集(CSEL) 第 63 章 第 8/18 段

拉丁文原文.36 節.部分字詞可點開查義.本章太長已分段,此段為 63:254–63:289(全章共 619 節)

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63:254
in oratione dierum exaudietur. et sicut qui thesaurizat ita et qui honorificat matrem suam. qui honorat patrem, iocundabitur in filiis. qui honorat patrem suum, uita uiuet longiore, et qui obaudit patri, refrigerabit matrem. qui timet deum, honorat parentes: et quasi dominis seruiet his qui se generauerunt. in opere et sermone et omni patientia honora patrem tuum, ut superueniat tibi benedictio a domino. Et post III uersus: Ne glorieris in contumelia patris tui. Et post III uersus: Fili, suscipe senectam patris tui et ne contristes eum in uita illius. et si defecerit sensus, ueniam da et ne spernas eum in tua uirtute. Et post IIII uersus: Quam malae famae est qui relinquit patrem!
他必在每日的禱告中蒙垂聽。孝敬母親的人如同積蓄財寶。孝敬父親的人必因兒女得喜樂。孝敬父親的人必得長壽,順從父親的人使母親得安慰。敬畏上帝的人必孝敬父母,要像事奉主人一樣服事生他的人。在行為、言語和一切忍耐上孝敬你的父親,好叫祝福從主臨到你。過了三節:不可以父親的羞辱為榮。過了三節:我兒,你要扶持你父親的年老,在他有生之日不可使他憂愁。他的悟性若衰退,你要寬容,不可在你壯盛時藐視他。過了四節:離棄父親的人是何等名聲敗壞!
in daily prayer he shall be heard. And like one who lays up treasure, so also is he who honours his mother. He who honours his father shall have joy in his children. He who honours his father shall live a longer life, and he who obeys his father gives rest to his mother. He who fears God honours his parents, and will serve those who begot him as masters. In work and word and in all patience honour your father, that a blessing may come upon you from the Lord. And after three verses: Do not glory in the dishonour of your father. And after three verses: My son, take up your father's old age, and do not grieve him in his life. And if his understanding fails, be forbearing, and do not despise him in your strength. And after four verses: How ill-famed is he who forsakes his father!
63:255
et est maledictus a deo qui exasperat matrem. fili, in mansuetudine opera tua perfice, et super hominum gloriam diligeris. quanto magnus es, humilia te in omnibus, et coram deo inuenies gratiam: quoniam magna potentia dei solius et ab humilibus honoratur. altiora te ne quaesieris et fortiora te ne scrutatus fueris: sed quae praecepit tibi deus, illa cogita semper: et in pluribus operibus eius ne fueris curiosus. non est enim tibi necessarium ea quae abscondita sunt. Et post III uersus: Multos enim inplanauit suspicio eorum et in uanitate detinuit sensus illorum. cor durum male habebit in nouissimo, et qui amat periculum, in illo peribit.
觸怒母親的人必被上帝咒詛。我兒,你要以溫柔成全你的工作,你就必蒙人所愛,過於世人的榮耀。你越尊大,就越當在凡事上謙卑自己,在上帝面前必蒙恩;因為惟有上帝的能力偉大,祂被謙卑人所尊崇。不要尋求高過你的事,不要探究強過你的事;惟要常常思念上帝所吩咐你的,不要對祂大多數的作為過分好奇。因為隱藏的事你不必看見。過了三節:他們的臆測使許多人走迷,將他們的心思羈留在虛妄中。剛硬的心終必遭殃,喜愛冒險的人必因此喪亡。
and he who provokes his mother is accursed of God. My son, perfect your works in meekness, and you shall be loved beyond the glory of men. The greater you are, humble yourself in all things, and before God you shall find grace; for great is the power of God alone, and by the humble is he honoured. Do not seek things too high for you, and do not search out things too strong for you; but the things that God has commanded you, upon these think always; and in the greater part of his works do not be over-curious. For it is not necessary for you to see the things that are hidden. And after three verses: For their suspicion has led many astray and has held their minds in vanity. A hard heart shall fare ill in the end, and he who loves danger shall perish in it.
63:256
cor ingrediens duas uias non habebit successus, et prauicordius in illis scandalizabitur. cor nequam grauabitur in doloribus, et peccator adiciet ad peccandum. Et post II uersus: Cor sapiens intellegitur in sapientia, et auris bona audiet cum omni concupiscentia sapientiam. sapiens cor et intellegibile abstinebit se a peccatis et in operibus iustitiae successus habebit. ignem ardentem extinguit aqua, et elemosyna resistit peccatis: et deus prospector eius qui reddit gratiam meminit in posterum, et in tempore casus tui inuenies firmamentum. Fili, elemosynam pauperum ne fraudes et oculos tuos ne transuertas a paupere. animam esurientem ne despexeris et non exasperes pauperem in inopia sua.
腳踏兩路的心必不亨通,心存乖僻的人必在其上跌倒。奸惡的心必被憂愁壓傷,罪人必更加犯罪。過了兩節:智慧的心藉智慧被人辨識,善聽的耳必以全然的渴慕聽取智慧。智慧明理的心必遠離罪惡,在公義的事上必得亨通。水能熄滅烈火,施捨能抵擋罪惡;上帝是那報恩者的鑒察,日後必記念此事,在你跌倒之時你必尋得扶持。我兒,不可虧負窮人的施捨,不可轉眼不看貧困的人。不可藐視飢餓的靈魂,不可在窮人缺乏時惹他。
A heart that enters upon two ways shall not have success, and the perverse of heart shall be caused to stumble in them. A wicked heart shall be weighed down with sorrows, and the sinner will add to his sinning. And after two verses: A wise heart is discerned in wisdom, and a good ear will hear wisdom with all eagerness. A wise and understanding heart will abstain from sins, and will have success in the works of righteousness. Water quenches a burning fire, and almsgiving withstands sins; and God, the beholder of him who returns grace, remembers it hereafter, and in the time of your fall you shall find support. My son, do not defraud the poor of alms, and do not turn away your eyes from the poor. Do not despise the hungry soul, and do not provoke the poor in his want.
63:257
cor inopis ne adflixeris et non protrahas datum angustianti. rogationem cum tribulatione ne abicias et non auertas faciem tuam ab egeno. ab inope non auferas oculos tuos propter iram et non relinquas quaerentibus tibi retro maledicere: maledicentis enim in amaritudine exaudietur precatio illius: exaudiet autem eum qui fecit illum. congregationi pauperum affabilem te facito, et presbytero humilia animam tuam et magnato humilia caput tuum. declina pauperi aurem tuam et redde debitum tuum et responde illi pacifica in mansuetudine. libera eum qui iniuriam patitur de manu superbi, et non acide feras in anima tua. in iudicando esto misericors pupillis ut pater et pro uiro matri illorum:
不可使困苦人的心憂傷,不可拖延不給受窘迫之人所當得的。不可拒絕受患難者的懇求,不可轉臉不顧貧困的人。不可因怒氣轉眼不看窮人,不可使向你求助的人在背後咒罵你;因為那在苦痛中咒罵你之人的祈求必蒙垂聽,那造他的必聽他。你要對窮人的群體和藹可親,在長者面前謙卑你的心,在尊大的人面前低下你的頭。側耳聽窮人,償還你的債,用溫柔平和地回答他。要救那受欺壓的人脫離驕傲人的手,不要在你心中含怨。審判時要憐憫孤兒如同父親,待他們的母親如同丈夫:
Do not afflict the heart of the needy, and do not withhold a gift from him who is in distress. Do not reject the petition of one in tribulation, and do not turn away your face from the needy. From the poor do not turn away your eyes because of anger, and do not leave those who seek from you to curse you behind your back; for the prayer of him who curses you in bitterness shall be heard; and he who made him shall hear him. Make yourself affable to the congregation of the poor, and humble your soul before the elder, and bow your head before the great man. Incline your ear to the poor, and pay your debt, and answer him peaceably in meekness. Deliver the one who suffers wrong from the hand of the proud, and do not bear it grudgingly in your soul. In judging, be merciful to orphans as a father, and as a husband to their mother:
63:258
et eris uelut filius altissimi obaudiens, et miserebitur tui magis quam mater. sapientia filiis suis uitam inspirauit, et suscipit exquirentes se et praeibit in uia iustitiae. et qui illam diligit, diligit uitam: et qui uigilauerint ad illam, conplectebuntur placorem eius. qui tenuerint illam, uitam hereditabunt, et quo introiuit bene dicit deus. qui seruiunt ei, obsequentes erunt sancto: et eos qui diligunt illam diligit deus. qui audit illam, iudicat gentes: et qui intuetur illam, permanebit confidens. si crediderit ei, hereditabit illam et erunt in confirmatione creaturae illorum. quoniam in temptatione ambulat cum eo et in primis eligit eum.
你就必如至高者順命的兒子,祂憐憫你必勝過母親。智慧將生命吹入她的眾子,接納尋求她的人,並要在公義的道路上引領他們。愛她的就是愛生命;為她儆醒的必得享她的恩眷。持守她的必承受生命,她所進入之處,上帝都賜福。事奉她的必順從那聖者,愛她的上帝也愛他。聽從她的必審斷列國,注視她的必得安穩堅立。人若信靠她,就必承受她,他的後裔必得堅立。因為她在試探中與他同行,並在起初就揀選他。
and you shall be as an obedient son of the Most High, and he will have mercy on you more than a mother. Wisdom has breathed life into her sons, and receives those who seek her out, and will go before them in the way of righteousness. And whoever loves her loves life; and those who watch for her shall embrace her favour. Those who hold fast to her shall inherit life, and wherever she enters God blesses. Those who serve her shall be obedient to the Holy One, and those who love her God loves. Whoever hears her judges the nations, and whoever gazes upon her shall abide in confidence. If he trusts in her, he shall inherit her, and his creations shall be in confirmation. For she walks with him in temptation, and among the first she chooses him.
63:259
timorem et metum et probationem inducet super illum et cruciabit illum in tribulatione doctrinae suae, donec temptet illum in cogitationibus illius et credat animae illius. et firmabit illum et iterum adducet directum ad illum, et denudabit abscondita sua illi et thesaurizat super illum scientiam et intellectum iustitiae. si autem oberrauerit, derelinquet illum et tradet eum in manus inimici sui. fili, conserua tempus et deuita a malo. pro anima tua non confundaris dicere uerum. est enim confusio adducens peccatum et est confusio adducens gloriam et gratiam. non accipias faciem aduersus faciem tuam, nec aduersus animam tuam mendacium.
她必使懼怕、驚恐和試驗臨到他,在她教訓的患難中折磨他,直到在他的意念中試驗他,並信靠他的靈魂。然後她必堅固他,再次領他直到自己面前,向他顯露她隱藏的事,為他積蓄知識和公義的悟性。他若走迷,她必撇棄他,將他交在仇敵手中。我兒,你要把握時機,謹防罪惡。為你自己的靈魂,不可羞於說真話。因為有一種羞恥帶來罪,也有一種羞恥帶來榮耀和恩典。不可因情面而違背自己的良心,也不可違背自己的靈魂說謊。
She will bring fear and dread and trial upon him, and will torment him in the tribulation of her teaching, until she tests him in his thoughts and trusts his soul. And she will strengthen him and again bring him straight to herself, and will lay bare her hidden things to him, and lays up for him knowledge and understanding of righteousness. But if he goes astray, she will forsake him and deliver him into the hands of his enemy. My son, keep the time and beware of evil. For your own soul do not be ashamed to speak the truth. For there is a shame that brings sin, and there is a shame that brings glory and grace. Do not accept a person against your own face, nor speak a lie against your own soul.
63:260
non reuerearis proximum tuum in casu suo, nec retineas uerbum in tempore salutis. non abscondas sapientiam tuam in decore eius. in lingua enim agnoscitur sapientia et sensus et scientia et doctrina in uerbis ueritatis et firmamentum in operibus iustitiae. non contradicas ueritati ullo modo et de mendacio ineruditionis tuae confundere. non confundaris confiteri peccata tua et ne subicias te homini pro peccato. noli resistere contra faciem potentis, nec coneris contra ictum fluuii. in iustitia agonizare pro anima tua et usque ad mortem certa pro iustitia, et deus inpugnabit pro te inimicos tuos. noli citatus esse in lingua tua et inutilis et remissus in operibus tuis.
不可顧惜你的鄰舍以致他跌倒,不可在拯救的時候保留當說的話。不可將你的智慧掩藏在它的美麗之下。因為智慧藉舌頭被人認出,悟性、知識和教訓藉真理的言語顯明,堅定藉公義的行為表現。不可以任何方式抵擋真理,卻要因你缺乏學識所生的謊言而羞愧。不可羞於承認自己的罪,不可為罪的緣故屈服於人。不可抵擋有權勢者的面,不可逆水流的沖激而爭。要為你的靈魂在公義中奮鬥,甚至為公義爭戰至死,上帝必為你攻擊你的仇敵。不可在言語上急躁,卻在行為上懈怠鬆懶。
Do not respect your neighbour to his fall, nor withhold a word in the time of salvation. Do not hide your wisdom in its beauty. For by the tongue is wisdom recognized, and understanding and knowledge and doctrine in words of truth, and steadfastness in works of righteousness. Do not contradict the truth in any way, and be confounded for the lie of your want of instruction. Do not be ashamed to confess your sins, and do not submit yourself to any man for the sake of sin. Do not resist against the face of the mighty, nor strive against the rush of the river. Contend for your soul in righteousness, and strive even unto death for righteousness, and God will fight your enemies for you. Do not be hasty in your tongue, and slack and remiss in your works.
63:261
noli esse sicut leo in domo tua euertens domesticos tuos et opprimens subiectos tibi. non sit porrecta manus tua ad capiendum et ad dandum collecta. Noli adtendere ad possessiones iniquas et ne dixeris: est mihi sufficiens uita. nihil enim proderit in tempore uindictae et obductionis. non sequaris concupiscentiam cordis et ne dixeris: quomodo potui? aut quis me subiciet propter facta mea? deus enim uindicans uindicabit. ne dixeris: peccaui et quid accidit mihi triste? altissimus enim est patiens redditor. de propitiatu peccatorum noli esse. sine metu, neque adicias peccatum super peccatum. et ne dicas: miseratio dei magna est, multitudinis peccatorum meorum miserebitur.
不可在你家中像獅子一樣,傾覆你的家人,欺壓服在你以下的人。不可伸手去取,卻在當給的時候縮手。不可留意不義之財,也不可說:我的生計已經足夠。因為在報應和幽暗之日,這對你毫無益處。不可隨從你心中的私慾,也不可說:我怎能做到?或說:誰能因我所行的定我罪?因為施行報應的上帝必報應。不可說:我犯了罪,卻有甚麼禍事臨到我呢?因為至高者是忍耐的報應者。不可對罪的贖免毫無畏懼,也不可罪上加罪。不可說:上帝的憐憫廣大,祂必憐憫我眾多的罪。
Do not be like a lion in your house, overthrowing your household and oppressing those subject to you. Let not your hand be stretched out to take and drawn in when it should give. Do not give heed to unjust possessions, and do not say, 'My livelihood is sufficient for me.' For it will profit nothing in the time of vengeance and darkening. Do not follow the desire of your heart, and do not say, 'How was I able?' or 'Who shall subject me for my deeds?' For God, avenging, will avenge. Do not say, 'I have sinned, and what sad thing has befallen me?' For the Most High is a patient recompenser. Concerning the propitiation of sins, be not without fear, nor add sin upon sin. And do not say, 'The mercy of God is great; he will have mercy on the multitude of my sins.'
63:262
misericordia enim et ira ab illo cito proximat et in peccatores respicit ira illius. non tardes conuerti ad dominum et ne differas de die in diem. subito enim uenit ira illius et in tempore uindictae disperdet te. noli anxius esse in diuitiis iniustis: nihil enim proderunt tibi in diem obductionis et uindictae. non uentiles te in omni uento et non eas in omni uia. sic enim peccator probatur duplici lingua. esto firmus in uia dei et in ueritate sensus tui et scientia, et prosequatur te uerbum pacis et iustitiae. esto mansuetus ad audiendum uerbum dei, ut intellegas: et cum sapientia fers responsum uerum. si est tibi intellectus, responde proximo:
因為憐憫與忿怒都從祂那裡迅速臨近,祂的忿怒察看罪人。不可遲延回轉歸向主,不可日復一日地拖延。因為祂的忿怒忽然來到,在報應之時祂必滅絕你。不可為不義之財憂慮,因為在幽暗和報應之日,它們對你毫無益處。不可隨每一陣風飄搖,不可隨每一條路而行。因為罪人正是這樣被試出,就是靠著兩舌。你要在上帝的道路上、在你悟性和知識的真理中站立得穩,讓平安和公義的話伴隨你。你要溫柔地聽上帝的話,好使你明白;要憑智慧作真實的回答。你若有悟性,就回答你的鄰舍:
For mercy and wrath quickly draw near from him, and his wrath looks upon sinners. Do not delay to turn to the Lord, and do not put it off from day to day. For his wrath comes suddenly, and in the time of vengeance he will destroy you. Do not be anxious over unjust riches, for they will profit you nothing in the day of darkening and vengeance. Do not winnow yourself in every wind, and do not go in every way. For thus is the sinner proved, by a double tongue. Be firm in the way of God, and in the truth of your understanding and knowledge, and let the word of peace and righteousness attend you. Be meek to hear the word of God, that you may understand; and with wisdom render a true answer. If you have understanding, answer your neighbour:
63:263
sin autem, sit manus tua super os tuum, ne capiaris uerbo indisciplinato et confundaris. honor et gloria in sermone sensati: lingua uero inprudentis subuersio est ipsius. non appelleris susurrio et lingua tua capiaris et confundaris. super furem enim est confusio et paenitentia, et denotatio pessima super bilinguem: susurratori autem odium et inimicitia et contumelia. iustifica pusillum et magnum similiter. Noli fieri pro amico inimicus proximo: inproperium et contumeliam malus hereditabit et omnis peccator inuidus et bilinguis. non te extollas in cogitatione animae tuae, uelut taurus, ne forte elidatur uirtus tua per stultitiam. Et post VII uersus:
你若沒有,就用手掩口,免得你被無度的言語纏累而蒙羞。榮譽和尊榮在明智人的言談中,愚昧人的舌頭卻是他自己的傾覆。不可被稱為搬弄是非的人,免得你被自己的舌頭纏累而蒙羞。因為羞恥和懊悔臨到賊,最惡的責備臨到兩舌的人;至於搬弄是非的人,必招致憎恨、仇敵和辱罵。無論尊卑,都要一視同仁地伸張公義。不可從朋友變為鄰舍的仇敵;惡人必承受羞辱和責罵,一切嫉妒兩舌的罪人也是如此。不可在你心中自高自大,像公牛一般,免得你的力量因愚妄而被壓碎。過了七節:
but if not, let your hand be over your mouth, lest you be caught in an undisciplined word and be confounded. Honour and glory are in the discourse of the sensible man, but the tongue of the imprudent is his own overthrow. Do not be called a whisperer, and be not caught by your own tongue and confounded. For upon a thief is confusion and repentance, and the worst reproach upon the double-tongued; but for the whisperer, hatred and enmity and reproach. Justify the small and the great alike. Do not become, from a friend, an enemy to your neighbour; the evil man shall inherit reproach and shame, and so shall every envious and double-tongued sinner. Do not exalt yourself in the thought of your soul, like a bull, lest perhaps your strength be crushed through folly. And after seven verses:
63:264
Multi pacifici sint tibi, et consiliarius sit tibi unus de mille. si possides amicum, in temptatione posside eum et non facile credas illi temet ipsum. est enim amicus secundum tempus suum et non permanebit in die tribulationis: et est amicus qui egreditur ad inimicitiam: et est amicus qui odium et rixam et conuicia denudabit. est autem amicus socius mensae et non permanet in die necessitatis. amicus si permanserit fixus, erit tibi quasi coaequalis et in domesticis tuis fiducialiter aget. si humiliauerit se contra te et a facie tua abscondet se, unianimem habebis amicitiam bonam. ab inimicis tuis separare et ab amicis tuis adtende. amicus fidelis protectio fortis:
與你和睦的人可以有許多,但你的謀士千人中只選一個。你若得著朋友,就在試探中得著他,不可輕易將自己交託於他。因為有的朋友只按自己的時機,在患難之日必不長存;有的朋友轉為仇敵;有的朋友會揭露仇恨、爭吵和辱罵。也有的朋友只是同席的伴侶,在患難之日必不長存。朋友若堅定長存,就必如同你的同等,並在你的家事上忠信而行。他若在你面前謙卑,在你面前隱藏自己,你就必得著美好一心的友誼。你要遠離你的仇敵,留意你的朋友。忠實的朋友是堅固的保障:
Let many be at peace with you, but let your counsellor be one of a thousand. If you gain a friend, gain him in temptation, and do not readily trust yourself to him. For there is a friend according to his own season, and he will not remain in the day of tribulation; and there is a friend who turns to enmity; and there is a friend who will lay bare hatred and quarrelling and reproaches. There is also a friend who is a companion of the table, and he does not remain in the day of need. If a friend remains steadfast, he will be to you as your equal, and will deal confidently in your household affairs. If he humbles himself before you and hides himself from your face, you shall have a good and single-hearted friendship. Separate yourself from your enemies, and give heed to your friends. A faithful friend is a strong protection:
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qui autem inuenit illum, inuenit thesaurum. amico fideli nulla est conparatio et non est digna ponderatio auri et argenti contra bonitatem fidei [illius. amicus fidelis medicamentum uitae et inmortalitatis: et qui metuunt dominum, inueniunt illum. qui timet deum, aeque habebit amicitiam bonam: quoniam secundum illum erit amicus illius. fili, a iuuentute tua excipe doctrinam et usque ad canos inuenies sapientiam. quasi is qui arat et seminat, accede ad illam et sustine bonos fructus illius. in opere enim ipsius exiguo laborabis et cito edes de generationibus illius. quam aspera est nimium sapientia indoctis hominibus et non permanet in illa excors.
尋得他的人便尋得寶藏。忠實的朋友是無可比擬的,金銀的分量也不配與他信實的良善相比。忠實的朋友是生命與不朽的良藥,敬畏主的人必尋得他。敬畏上帝的人同樣必得美好的友誼,因為他的朋友必與他一樣。我兒,你從幼年就當領受訓誨,直到白髮你必尋得智慧。你當像耕種撒種的人一樣親近她,等候她美好的果子;因為你在耕耘她時所勞苦的甚少,卻不久便得吃她的出產。智慧對無知的人是何等艱難,無心的人在其中必不能持守。
and whoever finds him finds a treasure. To a faithful friend there is no comparison, and no weight is worthy to be set against the goodness of his fidelity. A faithful friend is a medicine of life and immortality, and those who fear the Lord find him. He who fears God will likewise have good friendship, for as he himself is, so shall his friend be. My son, from your youth receive instruction, and even to grey hairs you shall find wisdom. Approach her as one who ploughs and sows, and await her good fruits; for in her cultivation you will labour but little, and you will soon eat of her produce. How exceedingly harsh is wisdom to the untaught, and the senseless man does not abide in her.
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quasi lapidis uirtus probatio erit in illis et non demorabuntur proicere illam. Et post II uersus: Quibus autem agnita est, permanet usque ad conspectum dei. audi fili, et accipe consilium intellectus et ne abicias consilium meum. inice pedem tuum in conpedes illius et in torquem eius tuum collum. subice umerum tuum et porta illam et ne acedieris uinculis eius. in omni animo tuo accede ad illam et in omni uirtute tua serua uias eius. inuestiga illam et manifestabitur tibi, et continens factus ne dereliqueris eam: in nouissimis enim inuenies requiem in ea, et conuertetur tibi in oblectationem.
對他們而言,這試驗必如石頭的重量,他們必不遲延將她拋棄。過了兩節:至於認識她的人,她必存留直到見上帝的面。我兒,你要聽,領受悟性的勸言,不可拋棄我的勸告。將你的腳套進她的鐐銬,將你的頸項放進她的軛。俯下你的肩頭背負她,不可因她的束縛而厭煩。你要全心親近她,盡力謹守她的道路。你要尋訪她,她必向你顯明;你既得著節制,就不可離棄她;因為在末後的日子你必在她裡面尋得安息,她也必為你轉為喜樂。
Like the strength of a stone shall the test be upon them, and they will not delay to cast her away. And after two verses: But to those to whom she is known, she abides until the sight of God. Hear, my son, and receive the counsel of understanding, and do not cast away my counsel. Put your foot into her fetters, and your neck into her collar. Bow your shoulder and carry her, and do not be irked by her bonds. With your whole soul draw near to her, and with all your strength keep her ways. Search her out, and she will be made manifest to you; and having become continent, do not forsake her; for in the last days you will find rest in her, and she will be turned for you into delight.
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et erunt tibi conpedes in protectionem fortitudinis et bases uirtutis et torques illius in stolam gloriae. Et post IIII uersus: Fili, si adtenderis mihi, disces: et si adcommodaueris animam tuam, sapiens eris. et si inclinaueris aurem tuam, excipies doctrinam: et si dilexeris audire, sapiens eris. in multitudine presbyterorum prudentium sta et sapientiae illorum ex corde coniungere, ut omnem narrationem dei possis audire et prouerbia laudis ne effugiant te. et si uideris sensatum, euigila ad illum, et gradus ostiorum illius exterat pes tuus. cogitatum habe in praeceptis dei et in mandatis illius maxime adsiduus esto, et ipse dabit cor tibi . et concupiscentia sapientiae dabitur tibi.
她的鐐銬必成為你剛強的保障和德行的根基,她的軛必成為榮耀的袍子。過了四節:我兒,你若留心聽我,就必學習;你若專心,就必有智慧;你若側耳而聽,就必領受訓誨;你若喜愛聽,就必有智慧。你要站在明智長者的群中,從心裡與他們的智慧相連,好使你能聽見上帝的一切訓言,使頌讚的箴言不至從你溜走。你若見一位明理的人,就當清早去尋他,讓你的腳磨損他門檻的臺階。你當思念上帝的訓誡,在祂的誡命上最為殷勤,祂就必賜你一顆心,智慧的渴慕也必賜給你。
And her fetters shall be to you a protection of strength and bases of virtue, and her collar a robe of glory. And after four verses: My son, if you give heed to me, you shall learn; and if you apply your soul, you shall be wise; and if you incline your ear, you shall receive instruction; and if you love to hear, you shall be wise. Stand in the multitude of prudent elders, and join yourself from the heart to their wisdom, that you may be able to hear every narrative of God, and that the proverbs of praise may not escape you. And if you see a man of understanding, watch for him early, and let your foot wear away the steps of his doors. Keep your thought upon the precepts of God, and be most constant in his commandments, and he himself will give you a heart; and the desire of wisdom shall be given to you.
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Noli facere mala, et non te adprehendent. discede ab iniquo, et deficient mala abs te. non semines mala in sulcis iniustitiae, et non metes ea in septuplum. noli quaerere ab homine ducatum, neque arege cathedram honoris. non te iustifices ante deum: quoniam agnitor cordis ipse est: et penes regem noli uelle uideri sapiens. noli quaerere fieri iudex, nisi si uales uirtute inrumpere iniquitates, ne forte extimescas faciem potentis et ponas scandalum in agilitate tua. non pecces in multitudine ciuitatis, nec te inmittas in populum: neque alliges duplicia peccata, nec enim in uno eris inmunis. noli esse pusillanimis in anima tua. exorare et facere elemosynam non despicias. ne dicas:
不可作惡,惡就不能抓住你。你要遠離不義的人,惡就必離你而去。不可在不義的犁溝裡撒下惡種,免得你收割七倍。不可向人求首領之位,也不可向君王求尊貴的座位。不可在上帝面前自以為義,因為祂自己是鑒察人心的;在君王面前也不可想要顯為智慧。不可想要作審判官,除非你有足夠的能力可以破除不義,免得你懼怕有權勢者的面,因而在你的靈敏上放置絆腳石。不可得罪城中的眾人,也不可將自己投入群眾之中;不可犯下雙重的罪,因為即使在一件事上你也難免有罪。你的靈魂不可喪膽。不可輕看祈求和施捨。不可說:
Do not do evil, and evil shall not lay hold of you. Depart from the unjust man, and evils shall depart from you. Do not sow evils in the furrows of injustice, and you shall not reap them sevenfold. Do not seek leadership from man, nor a chair of honour from a king. Do not justify yourself before God, for he himself is the discerner of the heart; and in the presence of the king do not wish to appear wise. Do not seek to become a judge, unless you are strong enough in virtue to break through iniquities, lest perhaps you dread the face of the mighty and lay a stumbling-block in your agility. Do not sin against the multitude of the city, nor cast yourself into the crowd; nor bind up double sins, for not even in one shall you be guiltless. Do not be faint-hearted in your soul. Do not despise to make entreaty and to give alms. Do not say:
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in multitudine munerum meorum respiciet deus, et offerente me deo altissimo, suscipiet munera mea. non inrideas hominem in amaritudine animae: est enim qui humiliat et exaltat deus. noli amare mendacium aduersus fratrem tuum, neque in amicum similiter facias. noli uelle mentiri omne mendacium: adsiduitas enim illius non bona. noli uerbosus esse in multitudine presbyterorum. Et post uersus XII: Non laedas seruum operantem in ueritate, neque mercennarium dantem animam suam. seruus sensatus dilectus quasi anima tua: non defraudes illum libertate, neque inopem relinquas illum. Et post II uersus: Filii tibi sunt? erudi illos. pecora tibi sunt? adtende illis. filiae tibi sunt?
在我獻上眾多祭物之時,神必垂顧我;當我向至高的神獻祭時,祂必悅納我的禮物。不可在人心靈愁苦時譏笑他,因為有神叫人降卑,也叫人升高。不可存心說謊害你的弟兄,對朋友也不可如此行。切莫甘願說任何謊言,因為說謊的習慣並不好。在長老聚集之中不可多言。過了十二節:不可虧待誠實作工的僕人,也不可虧待獻上性命的雇工。要愛明智的僕人如同愛自己的性命,不可剝奪他的自由,也不可使他窮乏無依。過了兩節:你有兒子嗎?要教導他們。你有牲畜嗎?要照管牠們。你有女兒嗎?
In the multitude of my offerings God will look upon me, and when I offer to the Most High God, He will accept my gifts. Do not mock a man in the bitterness of his soul; for there is One who humbles and exalts, even God. Do not love to speak a lie against your brother, nor act so against a friend. Refuse to utter any lie at all, for the habit of it is not good. Do not be talkative in the assembly of the elders. And after twelve verses: Do not wrong a servant who works in truth, nor a hired laborer who gives his life. Let a sensible servant be beloved to you as your own soul; do not defraud him of his freedom, nor leave him destitute. And after two verses: Have you children? Instruct them. Have you cattle? Attend to them. Have you daughters?
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serua corpus illarum. non ostendas hilarem faciem tuam ad illas. trade filiam, et grande opus feceris, et homini sensato da illam. mulier si est tibi secundum animam tuam, non proicias illam, et odibili non credas te in toto corde. honora patrem tuum et gemitus matris tuae ne obliuiscaris. memento enim quoniam nisi per illos non fuisses. et retribue illis, quomodo et illi tibi. in tota anima tua time deum et sacerdotes illius sanctifica. in omni uirtute dilige deum, qui te fecit, et ministros eius non derelinquas. honora deum ex tota anima tua et honorifica sacerdotes. Et post VI uersus : Et pauperi porrige manum tuam, ut perficiatur benedictio tua.
要看守她們的身體,不可對她們露出嬉笑的臉。把女兒嫁出去,你就成就了大事;要把她交給明智的人。你若有一位合你心意的妻子,不可休棄她;但對可憎的女子,不可全心信託她。要孝敬你的父親,不可忘記你母親的呻吟。當記念若不藉著他們,你就不會出生;你要報答他們,如同他們待你一樣。要盡心敬畏神,尊崇祂的祭司為聖。要盡力愛造你的神,不可離棄祂的僕役。要盡心尊崇神,也要尊敬祭司。過了六節:也要向窮人伸出你的手,使你所蒙的福得以完全。
Guard their body, and do not show them a smiling face. Give your daughter in marriage, and you will have done a great work; and give her to a sensible man. If you have a wife after your own soul, do not cast her off; but to one who is hateful do not entrust yourself with your whole heart. Honor your father, and do not forget the groanings of your mother. Remember that but for them you would not have been; and repay them as they have done for you. With your whole soul fear God, and hallow His priests. With all your strength love God who made you, and do not forsake His ministers. Honor God with your whole soul, and give honor to the priests. And after six verses: And to the poor stretch out your hand, that your blessing may be made perfect.
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gratia datus in conspectu omnis uiuentis, et a mortuo non prohibeas gratiam. non desis plorantibus in conrogatione et cum lugentibus ambula. non te pigeat uisitare infirmum: ex his enim in dilectione firmaberis. in omnibus operibus tuis memorare nouissima tua, et in aeternum non peccabis. Non litiges cum homine potente, ne forte incidas in manus illius. non contendas cum homine locuplete, ne forte contra consistat litem tibi. multos enim perdidit aurum, et usque ad cor regum extendit et conuertit. non litiges cum homine linguoso et non strues in ignem illius ligna. Et post II uersus : Ne despicias hominem auertentem se a peccato, neque inproperes ei:
在一切活物眼前都有恩惠可施;對死者也不可停止你的慈愛。不可離棄哀哭的人,要與悲傷者同行。探望患病者不可覺得厭煩,因為藉這些善行你必在愛中得堅固。你一切所作的事,都要記念你的結局,你就永不犯罪。不可與有權勢的人爭鬧,免得你落在他手中。不可與富足人相爭,免得他反來與你爭訟;因為金錢曾使許多人滅亡,甚至伸展到列王的心裏,使他們偏邪。不可與多舌之人爭鬧,也不可向他的火添柴。過了兩節:不可藐視離罪回轉的人,也不可責備他:
Grace is given in the sight of every living thing; and from the dead do not withhold kindness. Do not fail those who weep, but walk with the mourners. Let it not weary you to visit the sick, for by such deeds you shall be strengthened in love. In all your works remember your last end, and you shall never sin. Do not quarrel with a powerful man, lest perhaps you fall into his hands. Do not contend with a rich man, lest perhaps he set up a lawsuit against you; for gold has destroyed many, and it has reached even to the heart of kings and perverted them. Do not quarrel with a man given to the tongue, and do not heap wood on his fire. And after two verses: Do not despise a man who turns himself away from sin, nor reproach him:
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memento quoniam omnes sumus in correptione. ne spernas hominem in sua senecta: etenim ei nobis senescunt noli de mortuo gaudere, sciens quoniam omnes morimur et in gaudium nolumus uenire. ne despicias narrationem presbyterorum sapientium et in prouerbiis illorum conuersare. ab ipsis enim disces doctrinam intellectus et seruire magnatis sine querella. non te praetereat narratio seniorum: et ipsi enim didicerunt a parentibus suis. quoniam ab ipsis disces intellectum et in tempore necessitatis responsum. Et post XVI uersus: Cum fatuis ne consilium habeas: non enim poterunt diligere nisi quae ipsis placent. coram extraneo ne facias consilium: nescis enim quid pariat. Et post II uersus:
當記念我們眾人都在受管教之中。不可藐視年老的人,因為我們自己也要衰老。不可因人死而歡樂,要知道我們眾人都要死,也不願進入那樣的喜樂。不可輕看智慧長者的講論,倒要在他們的箴言中往來;因為從他們你必學得悟性的教訓,也學會如何服事顯貴而無怨。老年人的講述不可從你面前輕忽略過,因為他們也是從自己的父母學來的;你必從他們學得悟性,並在急需時得著應對之言。過了十六節:不可與愚昧人一同商議,因為他們只愛自己所喜歡的。不可在外人面前定計,因你不知它會生出甚麼。過了兩節:
Remember that we are all under correction. Do not despise a man in his old age, for we too are growing old. Do not rejoice over the dead, knowing that we all die, and that we do not wish to come into that joy. Do not scorn the discourse of the wise elders, but converse in their proverbs; for from them you will learn the teaching of understanding, and how to serve the great without complaint. Let not the narration of the aged pass you by, for they too learned from their parents; because from them you will learn understanding, and an answer in the time of need. And after sixteen verses: With the foolish take no counsel, for they can love only what pleases themselves. Before a stranger do no deed of counsel, for you do not know what it may bring forth. And after two verses:
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Non zeles mulierem sinus tui. Et post VII uersus: Virginem ne concupiscas, ne forte scandalizeris in decore eius. non des fornicariis animam tuam in nullo, ne perdas te et hereditatem tuam. Et post II uersus: Auerte faciem tuam a muliere compta et non circumspicias speciem alienam. Et post XII uersus: Ne derelinquas amicum antiquum: nouus enim non erit similis illi. uinum nonum amicus nouus: ueterescet et cum suauitate bibes illud. non zeles gloriam et opes peccatoris: non enim scis quae futura sit ipsius subuersio. non placeat tibi iniuria iniustorum. Et post s t II uersus: Longe abesto ab homine potestatem habente occidendi, et non suspicaberis timorem mortis.
不可對你懷中的妻子心生嫉妒。過了七節:不可貪戀處女,免得你因她的美貌跌倒。斷不可將你的心交給娼妓,免得毀了自己和你的產業。過了兩節:要從妝飾的婦人轉開你的臉,不可窺看別人的姿色。過了十二節:不可離棄舊友,因為新友必不像他。新友如同新酒:它必變陳,你就甘甜地飲它。不可嫉妒罪人的榮耀和財富,因你不知他的敗亡將是如何。不義之人的橫暴,不可使你歡喜。過了兩節:要遠離那有權殺人的人,你就不必疑懼死亡的恐怖。
Be not jealous over the wife of your bosom. And after seven verses: Do not covet a virgin, lest perhaps you be scandalized by her beauty. Do not give your soul in any way to harlots, lest you destroy yourself and your inheritance. And after two verses: Turn away your face from an adorned woman, and do not gaze upon another's beauty. And after twelve verses: Do not forsake an old friend, for a new one will not be like him. A new friend is new wine: it will grow old, and you will drink it with pleasure. Do not envy the glory and riches of a sinner, for you do not know what his overthrow will be. Let not the wrong of the unjust please you. And after two verses: Keep far from a man who has power to kill, and you will not be haunted by the fear of death.
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et si accesseris ad illum, noli aliquid committere, ne forte auferat uitam tuam. Et post IIII uersus: Et cum sapientibus et prudentibus tracta. uiri iusti sint tibi conuiuae, et in timore dei sit gloria tibi. Et post LIIII uersus: Semen hominum honorabitur hoc, quod timet deum: semen autem hoc exhonorabitur hominum, quod praeterit mandata domini. in medio fratrum illorum rector in honore, et qui timent dominum erunt in oculis illius. gloria diuitum, honoratorum et pauperum timor dei. non est despicere hominem iustum pauperem et non magnificare uirum peccatorem diuitem. magnus est iudex et potens est in honore, et non est maior illo qui timet deum. seruo sensato liberi seruiunt:
你若走近他,切不可犯甚麼過失,免得他奪去你的性命。過了四節:要與智慧通達的人來往。願義人作你席上的同伴,願你的榮耀在於敬畏神。過了五十四節:這一等人,就是敬畏神的,必得尊榮;但這一等人,就是干犯主誡命的,必被輕看。在他們弟兄中間掌權者受尊重,敬畏主的人必蒙祂看顧。富人、尊貴人和窮人的榮耀,都在於敬畏神。藐視義而貧的人,尊大罪而富的人,都是不當的。審判官為大,在尊榮中有能力,但沒有比敬畏神的人更大的。自主的人也要服事明智的僕人:
And if you approach him, commit no fault, lest perhaps he take away your life. And after four verses: And deal with the wise and prudent. Let just men be your table-companions, and let your glory be in the fear of God. And after fifty-four verses: This offspring of men shall be honored, namely that which fears God; but this offspring of men shall be dishonored, namely that which transgresses the commandments of the Lord. In the midst of their brethren the ruler is in honor, and those who fear the Lord shall be in His eyes. The glory of the rich, of the honored, and of the poor is the fear of God. It is not right to despise a just poor man, nor to magnify a sinful rich man. Great is the judge, and mighty in honor, and there is none greater than he who fears God. To a sensible servant the free shall be subject:
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uir prudens et disciplinatus non murmurabit correptus. Et post V uersus: Fili, in mansuetudine serua animam tuam et da illi honorem secundum meritum suum. Et post VI uersus: Sapientia humiliati exaltat caput ipsius, et in medio magnatorum consedere illum faciet. non laudes uirum in specie sua, neque spernas hominem in uisu suo. breuis in uolatilibus est apis, et initium dulcoris habet fructus illius. in uestitu ne glorieris umquam, nec in die honoris tui extollaris. Et post VI uersus: Priusquam interroges, non uituperes quemquam: et in medio praecurreris ne adicias loqui. de re ea, quae te non molestat, ne certeris: et in iudicio peccatorum ne consistas. fili, ne in multis sint actus tui:
通達受教的人受責備時必不埋怨。過了五節:我兒,要以溫柔存守你的心,並按它的功德尊敬它。過了六節:卑微人的智慧使他抬起頭來,使他坐在顯貴中間。不可因人容貌俊美而稱讚他,也不可因人外表而藐視他。蜜蜂在飛蟲中甚小,牠的果實卻有甘甜的開端。切不可以衣裳自誇,也不可在你得尊榮之日自高。過了六節:未經查問,不可責備任何人;查問之後,也不可在其中搶先發言。與你無干的事,不可與人爭辯;在罪人受審之時,不可站在其中。我兒,不要多管閒事:
A prudent and well-taught man will not murmur when he is corrected. And after five verses: My son, in meekness keep your soul, and give it honor according to its desert. And after six verses: The wisdom of the lowly lifts up his head, and makes him sit in the midst of the great. Do not praise a man for his good looks, nor despise a man for his appearance. The bee is small among winged things, yet her fruit has the beginning of sweetness. Never glory in clothing, nor exalt yourself in the day of your honor. And after six verses: Before you inquire, do not blame anyone; and when you have inquired, in the midst do not press on to speak. Do not dispute over a matter that does not trouble you; and do not take your stand in the judgment of sinners. My son, let not your deeds be in many things:
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et si diues fueris, non eris inmunis a delicto. si enim secutus fueris, non adprehendes: et non effugies, si praecurreris. Et post XX uersus: Ne manseris in operibus peccatorum: fide autem in deo et mane in loco tuo. Et post XIII uersus: Ante mortem ne laudes, hominem quemquam. Et post I uersum: Non omnem hominem inducas in domum tuam: multae enim insidiae sunt dolosi. sicut enim eructuant praecordia infantium, sicut perdix inducitur in foueam et ut caprea in laqueo, sic et cor superborum, et sicut prospectator uidens casum proximi sui. bona enim in mala conuertens insidiator et in electis inponet maculam. ab scintilla una augetur ignis et ab uno doloso augetur sanguis.
你縱然富足,也不能免於過失。你若追趕,必追不上;你若搶先奔跑,也不得逃脫。過了二十節:不可停留在罪人的作為中;倒要信靠神,安於你的本位。過了十三節:人死之前,不要稱讚他。過了一節:不可把各樣人都領進你的家,因為詭詐者的網羅甚多。因為正如虛妄之人的心腹湧發,正如鷓鴣被誘入陷阱,山羊被牽入羅網,驕傲人的心也是如此,又像窺伺者專等鄰舍跌倒。因為那設謀者化善為惡,要在蒙揀選的人身上加上污點。星火一點就能使火勢加增,一個詭詐人也能使流血加增。
And even if you become rich, you will not be free from fault. If you pursue, you will not overtake; and you will not escape if you run ahead. And after twenty verses: Do not abide in the works of sinners; but trust in God, and remain in your place. And after thirteen verses: Before death praise no man. And after one verse: Do not bring every man into your house, for many are the snares of the deceitful. For as the bowels of the vain belch forth, and as the partridge is led into the trap, and as the roe into the snare, so also is the heart of the proud, and like a spy watching for his neighbor's fall. For turning good into evil, the schemer lies in wait, and upon the elect he will lay a blemish. From a single spark the fire is increased, and by one deceitful man blood is increased.
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homo uero peccator sanguini insidiatur. adtende te a pestifero: fabricat enim mala: ne forte inducat super te subsannationem in perpetuum. admitte ad te alienigenam, et subuertet te in turbore et abalienabit te a tuis propriis. Si benefeceris, scito, cui benefeceris, et erit gratia in bonis tuis multa. benefac iusto et inuenies retributionem magnam, et si non ab ipso, certe a deo. et non est eis bene qui adsidui suat malis et elemosynam - W, quoniam et altissimus odio habet peccatorem et misertus est paenitentibus. is misericordi et susceperis peccatorem. benefac humili et non dederis impio. prohibe panes illi dari, ne ia ipsis potentior te sit:
但罪人卻埋伏要害人流血。當提防那播弄是非的人,因他籌劃惡事,免得他使你永遠受人譏誚。你若接納外人到你這裏,他必在紛擾中傾覆你,並使你與自己的親屬疏離。你若行善,要知道向誰行善,你的善行就必大得感謝。要善待義人,你必尋得極大的報答;縱然不從他而來,也必從神而來。那些常行惡事、又吝於施捨的人並不亨通;因為至高者也憎惡罪人,卻憐憫悔改的人。要憐憫,並接納悔改的罪人。要善待謙卑人,不要施與不敬虔的人;不可給他糧食,免得他藉此比你更強:
But a sinful man lies in wait for blood. Beware of the mischief-maker, for he devises evil things, lest perhaps he bring upon you mockery forever. Admit a stranger to yourself, and he will overthrow you in a tumult, and estrange you from your own kin. If you do good, know to whom you do it, and there will be much thanks for your kindnesses. Do good to the just, and you shall find a great reward; and if not from him, certainly from God. And it is not well with those who are constant in evils and in refusing alms; for the Most High also hates the sinner, yet has had mercy on the penitent. Be merciful and receive the sinner. Do good to the humble, and give not to the ungodly; withhold from giving him bread, lest by it he become mightier than you:
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nam duplicia mala inseries in omnibus bonis, quoniam et altissimus odio habet peccatores et impiis reddet uidictam.Et post IIII uersus: Non credas inmico tuo m aeternum: sicut euim aeramentum aeruginat nequitia illius. et si humiliatus uadat curuus, adice animum tuum et custodi ab illo. non statuas illum penes te, nec sedeat ad dexteram M tuam, ne conuersus stet in loco tuo, ne forte conuersus in locum tuam inquirat cathedram tuam et in nouissimo agnoscas uerba mea et in sermonibus meis stimuleris. quis miserebitur incantatori a serpente percusso et omnibus qui adpropiant bestiis? et qui comitatur cum uiro iniquo et obuolutus est in peccatis eius. una hora tecum permanebit:
因為你必在一切善行上堆積雙倍的惡;因為至高者也憎惡罪人,並要向不敬虔的人施行報應。過了四節:切不可信託你的仇敵,因為他的邪惡就如銅生鏽一樣。他縱使屈身謙卑而行,你也當留心,防備他。不可使他站在你旁邊,也不可讓他坐在你右邊,免得他轉過來站在你的地位,免得他轉向你的地位,圖謀你的座位;到末了你就承認我的話,並因我的言語被刺透。被蛇所咬的行法術者,並一切親近野獸的人,誰肯憐憫他們呢?那與不義人結交、被纏在他罪中的人也是如此。他只與你同住一時:
For you will heap double evils upon all your good deeds; since the Most High also hates sinners, and will render vengeance to the ungodly. And after four verses: Never trust your enemy, for as brass rusts, so does his malice. And even if he goes bowed down and humbled, take heed to your soul and guard yourself from him. Do not set him beside you, nor let him sit at your right hand, lest perhaps he turn about and stand in your place, lest perhaps, turning to your place, he seek out your seat; and at the last you will acknowledge my words, and be pierced by my sayings. Who will pity a charmer struck by a serpent, and all those who draw near to beasts? So is it with him who keeps company with an unjust man, and is wrapped up in his sins. For one hour he will stay with you:
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si autem declinaueris, non subportabit in labiis suis indulcat inimicus et in corde suo insidiatur, at subuertat te in foueam in oculis suis lacrimatur inimicus: et si inuenerit tempus, non satiabitur sanguine. ri incurrerint mala tibi, inuenies eum illic priorem. in oculis suis lacrimatur inimicus et quasi adiuuans suffodiet plantas tuas. caput suum mouebit et plaudebit manu, et multa. susurrans commutabit uultum suum. Et post uersus LXI: Bona est substantia, cui non est peccatum in conscientia: et nequissima paupertas in ore impii. Et post III uersus: Beatus uir, qui non est lapsus uerbo ex ore suo et non est stimulatus in tristitia delicti.
你若轉離他,他必不肯扶持。仇敵用嘴唇說甜言蜜語,心裏卻埋伏要把你推入坑中。仇敵眼中流淚,一逢時機,就不以血為足。若有禍患臨到你,你必見他早已在那裏。仇敵眼中流淚,卻假意幫助,暗中掘壞你的腳步;他搖頭拍手,喃喃多言,改變他的面容。過了六十一節:良心無罪的家業是美善的;不敬虔人口中的貧窮卻是極惡的。過了三節:口中不出失言、也不因罪的憂傷被刺的人是有福的。
but if you decline, he will not hold out. The enemy sweetens his words with his lips, but in his heart he lies in wait to plunge you into a pit. The enemy weeps with his eyes; and if he finds the time, he will not be satisfied with blood. If evils befall you, you will find him there before you. The enemy weeps with his eyes, and as if helping he undermines your feet; he shakes his head and claps his hand, and muttering many things, he changes his countenance. And after sixty-one verses: Good is the substance that has no sin in the conscience; but poverty is most wicked in the mouth of the ungodly. And after three verses: Blessed is the man who has not slipped by a word from his mouth, and has not been stung with sorrow for sin.
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felix qui non habuit animi sui tristitiam et non excidit ab spe sua. uiro cupido et tenaci sine ratione substantia, et homini liuido ad quid aurum? Et post XIIII uersus: Fili, si habes, benefac tecum et deo dignas oblationes offer. memor esto quoniam mors non tardat et testamentum inferorum quia demonstratum est tibi: testamentum enim huius mundi morte morietur. ante mortem benefac amico tuo et secundum uires tuas exporrigens da pauperi. Et post XVI uersus: Beatus uir, qui in sapientia sua morietur et qui in iustitia sua meditabitur et in sensu cogitabit circumspectionem dei: qui excogitat uias illius in suo corde et in absconditis illius intellegens. Et post XXV uersus:
心中沒有憂愁、未曾從指望墜落的人是有福的。對貪婪吝嗇的人,家業沒有意義;對嫉妒的人,金子有何用處呢?過了十四節:我兒,你若有所得,就要善待自己,並向神獻上配得的供物。當記念死亡不遲延,陰間的約已顯明給你了;因為這世界的約必因死而消亡。在死之前要善待你的朋友,並按你的力量伸手施與窮人。過了十六節:那在智慧中死去、在公義中默想、心思中思念神眷顧的人是有福的;他在心裏思想神的道路,明白祂隱祕的事。過了二十五節:
Happy is he who has not had sorrow of soul, and who has not fallen from his hope. For a greedy and grasping man riches are without purpose; and for an envious man, what use is gold? And after fourteen verses: My son, if you have, do good to yourself, and offer to God worthy oblations. Remember that death does not delay, and that the covenant of the grave has been shown to you: for the covenant of this world shall surely die by death. Before death do good to your friend, and according to your ability stretch out and give to the poor. And after sixteen verses: Blessed is the man who shall die in his wisdom, and who shall meditate in his righteousness, and in his mind shall ponder the watchful care of God: who considers His ways in his heart, and understands His hidden things. And after twenty-five verses:
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Homines stulti non adprehendent illam, et homines sensati obuiabunt illi. homines stulti non uidebunt illam: longe enim abest a superbia et dolo. uiri mendaces non erunt illius memores, et uiri ueraces inueniuntur in illa et successum habebunt usque aspectionem dei. non est speciosa laus in ore peccatoris, quoniam a deo profecta est sapientia. sapientiae enim dei adstabit laus, et in ore fideli abundabit, et dominator dabit eam illi. non dixeris: per deum abest : quae odit enim ne feceris. non dicas: ille me inplanauit: non enim necessarii sunt illi homines impii. omne execramentum erroris odit deus, et non erit amabile timentibus illum.
愚昧人不能得著智慧,明智人卻要迎見她。愚昧人看不見她,因為她遠離驕傲和詭詐。說謊的人不記念她,誠實的人卻在她裏面,並要亨通直到得見神。讚美的話在罪人口中並不合宜,因為智慧是從神而出的;讚美要與神的智慧同立,並在忠信的口中滿溢,主宰者要將它賜給那人。不可說:這是神使它遠離的;因為祂所憎惡的,你不可行。不可說:是祂使我入了迷途;因為祂並不需要不敬虔的人。神憎惡一切迷謬的可憎之事,這在敬畏祂的人也不可愛。
Foolish men shall not lay hold of her, but sensible men shall meet her. Foolish men shall not see her, for she is far from pride and deceit. Lying men shall not be mindful of her, but truthful men are found in her, and shall have prosperity even to the beholding of God. Praise is not comely in the mouth of a sinner, for wisdom has proceeded from God; for praise shall stand beside the wisdom of God, and shall abound in a faithful mouth, and the Sovereign will give it to him. Do not say: It is far away through God; for what He hates, do not do. Do not say: He himself led me astray; for He has no need of the ungodly. God hates every abomination of error, and it shall not be lovable to those who fear Him.
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deus ab initio constituit hominem et reliquit illum in manu consilii sui. adiecit mandata et praecepta sua: si uolueris, mandata conseruabunt te, et in perpetuum fidem placitam facere. adposuit tibi aquam et ignem: ad quod uoles porrige manum tuam. ante hominem uita et mors, bonum et malum: quod placuerit ei, dabitur illi. quoniam multa sapientia dei et fortis in potentia uidens omnes sine intermissione. oculi dei ad timentes eum, et ipse agnoscet omnem operam hominis. nemini mandauit impie agere et nemini dedit spatium peccandi. non enim concupiscit multitudinem filiorum infidelium et inutilium. Et ne iocunderis in filiis impiis, si multiplicentur:
神從起初造了人,就任憑他自己作主。祂加上祂的誡命和典章:你若情願,這些誡命必保守你,並永遠保守你所喜悅的信實。祂在你面前擺設水火:你可隨意伸手取用。在人面前有生與死,善與惡:他所喜歡的,就必賜給他。因為神的智慧廣大,能力剛強,不住地鑒察萬事。神的眼目看顧敬畏祂的人,祂也知道人一切的作為。祂沒有吩咐任何人行惡,也沒有給任何人犯罪的餘地。因為祂不喜悅眾多不信而無益的兒女。他們縱然增多,你也不可因不敬虔的兒女歡喜:
God from the beginning constituted man, and left him in the hand of his own counsel. He added His commandments and precepts: if you are willing, the commandments shall preserve you, and to keep faith well pleasing forever. He set before you water and fire: to which you will, stretch out your hand. Before man are life and death, good and evil: whichever pleases him shall be given to him. For great is the wisdom of God, and He is mighty in power, beholding all things without ceasing. The eyes of God are toward those who fear Him, and He knows every work of man. He has commanded no one to act wickedly, and has given no one license to sin. For He does not desire a multitude of unfaithful and unprofitable children. And do not rejoice in ungodly children, though they be multiplied:
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non oblecteris super ipsos, si non est timor dei cum illis. non credas uitae illorum et ne respexeris in labores illorum. melior est enim unus timens deum quam mille filii impii et utile mori sine filiis quam relinquere filios impios. Et post XXI uersus: Non dicas: a deo abscondar et ex summo quis mei memorabitur ? Et paulo post: Non sunt absconsa testamenta per iniquitatem eorum et omnes iniquitates eorum in conspectu dei. elemosyna uiri quasi signaculum cum ipso et gratiam hominis quasi pupillam conseruabit: et postea resurget et retribuet illis unicuique in caput illorum et conuertet in interiores partes terrae.
他們若沒有敬畏神的心,你就不可以他們為樂。不可信託他們的生命,也不可仰賴他們的勞苦。因為一個敬畏神的人強似一千個不敬虔的兒子;無兒無女而死,勝過留下不敬虔的兒女。過了二十一節:不可說:我必被隱藏、脫離神,從至高之處誰會記念我呢?稍後又說:因他們的罪孽,眾約並不隱藏,他們一切的罪孽都在神面前。人的施捨在神那裏如同印記,祂必保守人的善行如同眼中的瞳人;此後祂要興起施行報應,各人按其所行報在他們頭上,並把他們趕入地的深處。
Do not delight in them, if the fear of God is not with them. Do not trust their life, nor look to their labors. For better is one who fears God than a thousand ungodly sons; and it is more profitable to die without children than to leave ungodly children. And after twenty-one verses: Do not say: I shall be hidden from God, and from on high who will remember me? And a little after: The covenants are not hidden through their iniquity, and all their iniquities are in the sight of God. A man's almsgiving is like a signet with Him, and He will preserve the kindness of a man as the apple of the eye: and afterward He will rise up and repay them, to each upon his own head, and will turn them into the inner parts of the earth.
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paenitentibus autem dedit uiam iustitiae et confirmauit deficientes sustinere et destinauit illis sortem ueritatis. conuertere ad deum et relinque peccata tua: precare ante faciem et minue offendiculum. refers te ad deum et auertere ab iniustitia tua et nimis odito execrationem. Et post VIIII uersus: Quam magna misericordia dei et propitiatio illius conuertentibus ad se! nec enim omnia possunt esse in hominibus, quoniam non est inmortalis filius hominis. Et post XXX uersus: Miseratur excipientes doctrinam miserationis et qui festinant in iudiciis eius. fili, in bonis non des querellam, et in omni dato non des tristitiam uerbi mali. nonne ardorem refrigerabit ros?
至於悔改的人,祂已賜他們公義的道路,堅固軟弱的使他們能忍耐,並為他們定了真理的分。要轉向神,離棄你的罪;在祂面前祈求,減少你的過犯。要使自己歸向神,離開你的不義,並極其恨惡那可憎之事。過了九節:神的憐憫何等浩大,祂向歸向祂之人的赦免何等豐盛!因為萬事不能都在人身上尋見,因人子並非不死的。過了三十節:祂憐憫那領受憐憫教訓、並在祂審判中殷勤的人。我兒,在你的善行上不可埋怨,凡有所賜,不可加上惡言的憂傷。露水豈不消解炎熱嗎?
But to the penitent He has given the way of righteousness, and has strengthened the failing to endure, and appointed for them the lot of truth. Turn to God and forsake your sins; pray before His face, and lessen your offense. Return yourself to God and turn away from your unrighteousness, and greatly hate the abomination. And after nine verses: How great is the mercy of God, and His propitiation toward those who turn to Him! For all things cannot be found in men, since the son of man is not immortal. And after thirty verses: He has mercy on those who receive the teaching of mercy, and who make haste in His judgments. My son, in your good deeds make no complaint, and in every gift give no sadness of an evil word. Does not the dew cool the burning heat?
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sic et uerbum melius quam datum. nonne ecce uerbum supra datum bonum? et utraque cum homine iustificato. stultus acriter inproperabit, et datus indisciplinati tabescere facit oculos. ante iudicium para iustitiam tibi et antequam loquaris disce. et ante languorem adhibe medicinam et ante iudicium interroga te ipsum, et in conspectu dei inuenies propitiationem. ante languorem humilia te et in tempore infirmitatis ostende conuersationem tuam. non inpediaris orare semper et non ueteris usque ad mortem iustificari: quoniam merces dei manet in aeternum. ante orationem praepara animam tuam et noli esse quasi homo, qui temptat deum. Et post VI uersus:
言語勝過禮物也是如此。看哪,一句好話豈不勝過美好的禮物嗎?然而二者都在稱義之人身上。愚昧人厲聲斥責,無禮之人的贈與使人眼目枯乾。在受審之前,要為自己預備公義;在開口之前,要先學習。要在患病之前用藥,在受審之前先省察自己,你就必在神面前尋得赦免。要在患病之前謙卑自己,在軟弱之時顯明你的行事為人。不可讓甚麼攔阻你常常禱告,也不可拖延,直到死才求稱義;因為神的賞賜永遠長存。禱告之前要預備你的心,不可像試探神的人。過了六節:
So also is a word better than a gift. Behold, is not a word above a good gift? But both are with a justified man. The fool will reproach harshly, and the gift of an ill-mannered man makes the eyes waste away. Before judgment prepare righteousness for yourself, and before you speak, learn. Apply the remedy before sickness, and before judgment examine yourself, and in the sight of God you shall find propitiation. Humble yourself before sickness, and in the time of infirmity show your manner of life. Let nothing hinder you from praying always, and do not delay to be justified even unto death; for the reward of God abides forever. Before prayer prepare your soul, and do not be like a man who tempts God. And after six verses:
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Homo sapiens in omnibus metuet et in diebus delictorum adtendit ab inertia. E t post V uersus: Post concupiscentias tuas non eas et a uoluntate tua auertere. si praestes animae tuae concupiscentiam eius, faciet te in gaudium inimicis. ne oblecteris , in turbis, nec inmodicis delecteris. Et post V uersus: Et qui spernit modica, paulatim decidet. uinum et mulieres apostatare faciunt sapientes et arguent sensatos. Et post IIII uersus: Qui credit cito leuis corde, minorabitur: et qui delinquit in animam suam, insuper habebitur. Et post II uersus: Et qui odit loquacitatem, extinguit malitiam. Et post VIII uersus: Audisti uerbum aduersus proximum:
智慧人在凡事上必謹慎,在犯罪的日子謹防怠惰。過了五節:不可隨從你的私慾,要轉離你自己的心意。你若滿足你心中的慾望,它必使你成為仇敵的笑柄。不可以群眾為樂,也不可以放縱為喜。過了五節:輕忽小事的人必漸漸敗落。酒與女人使智慧人背道,並斥責明達的人。過了四節:輕易相信的人心浮,必被貶損;干犯自己心靈的人,必被輕看。過了兩節:恨惡多言的人熄滅惡毒。過了八節:你聽見一句攻擊你鄰舍的話嗎?
A wise man in all things will be cautious, and in the days of sins will guard himself against slothfulness. And after five verses: Do not go after your lusts, but turn away from your own will. If you grant your soul its desire, it will make you a joy to your enemies. Do not delight in crowds, nor take pleasure in excesses. And after five verses: He who despises small things shall fall little by little. Wine and women make wise men apostatize, and shall reprove the sensible. And after four verses: He who is quick to trust is light of heart, and shall be diminished; and he who sins against his own soul shall be held in contempt besides. And after two verses: And he who hates talkativeness extinguishes malice. And after eight verses: Have you heard a word against your neighbor?
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commoriatur in te fidens quoniam non te disrumpet a facie uerbi parturit fatuus tamquam gemitus partus infantis. sagitta infixa femori carnis, sic uerbum in ore stulti. corripe amicum, ne forte non intellexerit et dicat: non feci, aut si fecit, ne iterum addat facere. corripe proximum, ne forte non dixerit, et si dixerit, ne forte iteret. corripe amicum: saepe enim fit commissio. et non omni uerbo credas. est qui labitur in lingua sua, sed non ex animo. quis est enim qui non deliquerit in lingua sua? corripe proximum, antequam commineris. et da locum timori altissimi: quia omnis sapientia timor dei et in illa timere deum. Et post V uersus:
讓它在你裏面消滅,你要確信它不會使你迸裂;因為愚昧人一聽見話語就如陣痛,像婦人生產的呻吟。話語在愚昧人口中,如箭釘在肉腿之中。要責備朋友,恐怕他實在不明白,就說:我沒有作;他若作了,也免得再犯。要責備你的鄰舍,恐怕他其實沒有說;他若說了,也免得他再說。要責備朋友,因為過犯常常發生;也不可信每一句話。有人是舌頭失言,卻非出於心。有誰未曾以舌頭犯過呢?在你威嚇之前,先要責備你的鄰舍。要給至高者的敬畏留地步;因為一切智慧都是敬畏神,在其中就有敬畏神。過了五節:
Let it die within you, trusting that it will not burst you; for at the presence of a word a fool is in labor, like the groaning of a woman giving birth to a child. As an arrow fixed in the fleshy thigh, so is a word in the mouth of a fool. Reprove a friend, lest perhaps he did not understand and say: I did it not; or if he did it, that he may not do it again. Reprove your neighbor, lest perhaps he did not say it; and if he said it, that he may not repeat it. Reprove a friend, for often an offense is committed; and do not believe every word. There is one who slips with his tongue, but not from the heart. For who is there that has not offended with his tongue? Reprove your neighbor before you threaten. And give place to the fear of the Most High; for all wisdom is the fear of God, and in it is the fearing of God. And after five verses:
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Melior est homo, qui deficit sapientia et deficiens sensu in timore quam qui abundat sensu et transgreditur legem altissimi. Et post XVI uersus: Quam bonum est arguere quam irasci! Et post XII uersus: Et qui potestatem sibi adsumit iniuste, odietur. Et post VIII uersus: Sapiens in uerbis se ipsum amabilem facit. Et post XIII uersus: Lapsus falsae linguae quasi qui pauimento cadens, sic casus malorum festinanter uenit. homo acharis quasi fabula uana in ore indisciplinatorum adsidua erit. ex ore fatui reprobabitur parabola: non enim illam dicit in tempore suo. Et p ost II uersus: Est qui perdit animam suam prae confusione, et ab inprudenti persona perdet eam:
缺乏智慧、少於見識而敬畏神的人,勝過那見識豐富卻干犯至高者律法的人。過了十六節:責備勝過發怒,何等美好!過了十二節:不義地攬權於己的人必被憎惡。過了八節:智慧人用言語使自己蒙人喜愛。過了十三節:假舌的失足,如同人跌在石板地上;惡人的跌倒也照樣速速臨到。無禮的人如同虛妄的閒談,必常在無教養者口中。愚昧人口中的比喻必被棄絕,因為他不按時而說。過了兩節:有人因羞怯而喪失自己的性命,又因輕率之人而喪失它:
Better is a man who is deficient in wisdom and lacking in sense, yet in the fear of God, than one who abounds in sense and transgresses the law of the Most High. And after sixteen verses: How much better is it to reprove than to be angry! And after twelve verses: And he who unjustly assumes power to himself shall be hated. And after eight verses: A wise man makes himself beloved by his words. And after thirteen verses: The slip of a false tongue is like one falling upon the pavement; so the fall of the wicked comes swiftly. A graceless man is like an idle tale; it shall be constantly in the mouth of the undisciplined. A parable from the mouth of a fool shall be rejected, for he does not tell it in its proper time. And after two verses: There is one who loses his soul through bashfulness, and by an imprudent person he shall lose it:
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personae autem acceptione perdet se. est qui prae confusione promittit amico, et lucratus est eum inimicum gratis. obprobrium nequam in homine mendacium et in ore indisciplinatorum adsidue erit. potius fur est quam adsiduitas uiri mendacis: perditionem autem ambo hereditabunt. mores hominum mendacium sine honore, et confusio ipsius cum ipso sine intermissione. sapiens in uerbis producet se ipsum. Et post IIII uersus: Xenia et dona excaecant oculos iudicum, et quasi mutus in ore auertit correptiones eorum. sapientia absconsa et thesaurus inuisus, quae utilitas in utrisque? melior est in hominibus qui abscondit insipientiam suam quam qui abscondit sapientiam suam. Fili, peccasti:
他必因徇人的情面而毀滅自己。有人因羞怯而向朋友許諾,結果白白樹立他為仇敵。謊言是人身上可恥的羞辱,必常在無教養者口中。賊勝過常說謊的人;但二者都要承受滅亡。說謊之人的品行毫無尊榮,他的羞愧不住地與他同在。智慧人用言語使自己上進。過了四節:賄賂和禮物使審判官的眼目昏花,又如口中的嚼環,使他們止住責備。隱藏的智慧和不見的財寶,二者有何益處呢?隱藏自己愚昧的人,勝過隱藏自己智慧的人。我兒,你犯了罪嗎?
and through respect of persons he shall destroy himself. There is one who through bashfulness makes a promise to a friend, and gains him as an enemy for nothing. A lie is a foul disgrace in a man, and it shall be constantly in the mouth of the undisciplined. A thief is better than a man given constantly to lying; but both shall inherit destruction. The character of lying men is dishonor, and their shame is with them without ceasing. A wise man advances himself by his words. And after four verses: Presents and gifts blind the eyes of judges, and like a muzzle in the mouth turn aside their reproofs. Hidden wisdom and unseen treasure — what use is there in either? Better is a man who hides his folly than one who hides his wisdom. My son, have you sinned?
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