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優西比烏

《教會史》卷七 第 23 章

希臘文原文.4 節.部分字詞可點開查義

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23:1
Οὐδὲν δὲ οἷον τὸ καὶ τούτων ὧδέ πως ἔχόντων ἀκοῦσαι· ἐκεῖνος μὲν οὖν τῶν πρὸ αὐτοῦ βασιλέων τὸν μὲν προέμενος, τῷ δὲ ἐπιθέμενος, παγγενῆ ταχέως καὶ πρόρριζος ἐξηφανίσθη· ἀνεδείχθη δὲ καὶ συνανωμολογήθη παρὰ πάντων Γαλλιηνὸς, παλαιὸς ἅμα βασιλεὺς καὶ νέος, πρῶτος ὢν καὶ μετ᾿ ἐκείνους παρών.
再沒有甚麼比聽聽這些事是怎樣的更好了,大致是這樣:「那人既撇棄了他以前的兩位皇帝中的一位,又起來對抗另一位,便連同他所有的親族,迅速地、徹底地被連根剷除;而加利恩努卻被眾人所擁立、所公認——他既是老皇帝,又是新皇帝,既為首先,又在那些人之後仍存在。
And there is nothing like hearing how these things stood, somewhat in this manner: “He, then, having abandoned the one of the emperors before him and set himself against the other, was quickly and utterly blotted out, root and stock, with all his kindred; whereas Gallienus was proclaimed and acknowledged by all—at once an old emperor and a new, being both first, and present after them.
23:2
κατὰ γὰρ τὸ ῥηθὲν πρὸς τὸν προφήτην Ἡσαΐαν τὰ ἀπ᾿ ἀρχῆς ἰδοὺ ἥκασι, καὶ καινὰ νῦν ἀνατελεῖ. ὥσπερ γὰρ νέφος τὰς ἡλιακὰς ἀκτῖνας ὑποδραμὸν καὶ πρὸς ὀλίγον ἐπηλυγάσαν ἐσκίασεν αὐτὸν καὶ ἀντ᾿ αὐτοῦ προεφάνη, εἶτα παρελθόντος διατακέντος τοῦ νέφους ἐξεφάνη πάλιν ἐπανατείλας ἥλιος προανατείλας, οὕτω προστὰς καὶ προσπελάσας ἑαυτὸν Μακριανὸς τῆς ἐφεστώσης Γαλλιηνοῦ βασιλείας, μὲν οὐκ ἔστιν, ἐπεὶ μηδὲ ἧν, δ᾿ ἔστιν ὁμοίως ὥσπερ ἦν.
因為正如向先知以賽亞所說的:『看哪,從前的事已經來到,並有新事如今要發生。』因為正如一片雲跑到日光之下,遮蔽它片時,投下陰影,顯在它的位上,但及至那雲過去或消散,先前已升起的太陽便又重新升起,再放光輝——馬克利安也是這樣,他既挺身向前,靠近加利恩努已立的王權,如今卻已不在,因他原本就不曾真存在過;而那一位卻仍存在,正如他向來所是的。
For according to that which was spoken to the prophet Isaiah, ‘Behold, the things from the beginning are come, and new things which now shall spring up.’ For just as a cloud, running beneath the sun’s rays and overshadowing it for a little while, cast its shadow and appeared in its stead, but then, when the cloud had passed or melted away, the sun that had risen before shone forth again, having risen anew—so Macrianus, having set himself forward and drawn near to the established sovereignty of Gallienus, is now no more, since indeed he never was; but the other is, just as he was.
23:3
καὶ οἷον ἀποθεμένη τὸ γῆρας βασιλεία, καὶ τὴν προοῦσαν ἀνακαθηραμένη κακίαν, ἀκμαιότερον νῦν ἐπανθεῖ, καὶ πορρώτερον ὁρᾶται καὶ ἀκούεται καὶ διαφοιτᾷ πανταχοῦ.
這帝國彷彿脫去了它的衰老,又洗淨了它先前的惡,如今便以更盛的精力綻放,被人見、被人聞於更遠之處,又遍行各方。
And as though having laid aside its old age, and having cleansed away its former wickedness, the empire now blossoms in fuller vigour, and is seen and heard farther off, and ranges everywhere.
23:4
εἶθ᾿ ἑξῆς καὶ τὸν χρόνον, καθ᾿ ὃν ταῦτ᾿ ἔγραφε, διὰ τούτων σημαίνει καί μοι πάλιν τὰς ἡμέρας τῶν βασιλικῶν ἐτῶν ἔπεισι σκοπεῖν. ὁρῶ γὰρ, ὡς ὀνομασθέντες μὲν οἱ ἀσεβέστατοι μετ᾿ οὐ πολὺ γεγόνασιν ἀνώνυμοι, δὲ ὁσιώτερος καὶ φιλοθεώτερος ὑπερβὰς τὴν ἑπταετηρίδα νῦν ἐνιαυτὸν ἔνατον διανύει, ἐν ἡμεϊς ἑορτάσωμεν.
接著,他又以這些話表明他寫這些事的時候:「我心中再次想到要思量那帝王在位的年數。因我看見,那最不敬虔的人,雖曾被題名,過了不多時便成了無名之人;而那較聖潔、較愛神的,既已過了七年之期,如今正在完成他在位的第九年,願我們在這年中守節。」
Then next he also signifies the time at which he wrote these things, by these words: “And again it occurs to me to consider the days of the imperial years. For I see how the most impious, though they were named, after no long time became nameless; whereas the more holy and more God-loving, having passed beyond the seven-year period, is now completing his ninth year, in which let us keep festival.”
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