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利未記 第 5 章

拉丁文原文.19 節.部分字詞可點開查義

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📖 這一章另有 3 種原文 —— 並排對照(希伯來文舊約、七十士譯本、吉茲文聖經)
5:1
Si peccaverit anima, et audierit vocem jurantis, testisque fuerit quod aut ipse vidit, aut conscius est : nisi indicaverit, portabit iniquitatem suam.
「若有人聽見發誓的聲音 ,他本是見證,卻不把所看見的、所知道的說出來,這就是罪;他要擔當他的罪孽。
“‘If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.
5:2
Anima quae tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile : et oblita fuerit immunditiae suae, rea est, et deliquit :
或是有人摸了不潔的物,無論是不潔的死獸,是不潔的死畜,是不潔的死蟲,他卻不知道,因此成了不潔,就有了罪。
“‘Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.
5:3
et si tetigerit quidquam de immunditia hominis juxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subjacebit delicto.
或是他摸了別人的污穢,無論是染了甚麼污穢,他卻不知道,一知道了就有了罪。
“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
5:4
Anima, quae juraverit, et protulerit labiis suis, ut vel male quid faceret, vel bene, et idipsum juramento et sermone firmaverit, oblitaque postea intellexerit delictum suum,
或是有人嘴裏冒失發誓,要行惡,要行善,無論人在甚麼事上冒失發誓,他卻不知道,一知道了就要在這其中的一件上有了罪。
“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
5:5
agat poenitentiam pro peccato,
他有了罪的時候,就要承認所犯的罪,
It shall be, when he is guilty of one of these, he shall confess that in which he has sinned;
5:6
et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato ejus.
並要因所犯的罪,把他的贖愆祭牲-就是羊群中的母羊,或是一隻羊羔,或是一隻山羊-牽到耶和華面前為贖罪祭。至於他的罪,祭司要為他贖了。
and he shall bring his trespass offering to Yahweh for his sin which he has sinned: a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.
5:7
Sin autem non potuerit offerre pecus, offerat duos turtures, vel duos pullos columbarum Domino, unum pro peccato, et alterum in holocaustum,
「他的力量若不夠獻一隻羊羔,就要因所犯的罪,把兩隻斑鳩或是兩隻雛鴿帶到耶和華面前為贖愆祭:一隻作贖罪祭,一隻作燔祭。
“‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.
5:8
dabitque eos sacerdoti : qui primum offerens pro peccato, retorquebit caput ejus ad pennulas, ita ut collo haereat, et non penitus abrumpatur.
把這些帶到祭司那裏,祭司就要先把那贖罪祭獻上,從鳥的頸項上揪下頭來,只是不可把鳥撕斷,
He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.
5:9
Et asperget de sanguine ejus parietem altaris ; quidquid autem reliquum fuerit, faciet distillare ad fundamentum ejus, quia pro peccato est.
也把些贖罪祭牲的血彈在壇的旁邊,剩下的血要流在壇的腳那裏;這是贖罪祭。
He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.
5:10
Alterum vero adolebit in holocaustum, ut fieri solet : rogabitque pro eo sacerdos et pro peccato ejus, et dimittetur ei.
他要照例獻第二隻為燔祭。至於他所犯的罪,祭司要為他贖了,他必蒙赦免。
He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.
5:11
Quod si non quiverit manus ejus duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo similae partem ephi decimam : non mittet in eam oleum, nec thuris aliquid imponet, quia pro peccato est.
「他的力量若不夠獻兩隻斑鳩或是兩隻雛鴿,就要因所犯的罪帶供物來,就是細麵伊法十分之一為贖罪祭;不可加上油,也不可加上乳香,因為是贖罪祭。
“‘But if he can’t afford two turtledoves or two young pigeons, then he shall bring as his offering for that in which he has sinned, one tenth of an ephah of fine flour for a sin offering. He shall put no oil on it, and he shall not put any frankincense on it, for it is a sin offering.
5:12
Tradetque eam sacerdoti : qui plenum ex ea pugillum hauriens, cremabit super altare in monimentum ejus qui obtulerit,
他要把供物帶到祭司那裏,祭司要取出自己的一把來作為紀念,按獻給耶和華火祭的條例燒在壇上;這是贖罪祭。
He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Yahweh made by fire. It is a sin offering.
5:13
rogans pro illo et expians : reliquam vero partem ipse habebit in munere.
至於他在這幾件事中所犯的罪,祭司要為他贖了,他必蒙赦免。剩下的麵都歸與祭司,和素祭一樣。」
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”
5:14
Locutusque est Dominus ad Moysen, dicens :
耶和華曉諭摩西說:
Yahweh spoke to Moses, saying,
5:15
Anima si praevaricans caeremonias, per errorem, in his quae Domino sunt sanctificata, peccaverit, offeret pro delicto suo arietem immaculatum de gregibus, qui emi potest duobus siclis, juxta pondus sanctuarii :
「人若在耶和華的聖物上誤犯了罪,有了過犯,就要照你所估的,按聖所的舍客勒拿銀子,將贖愆祭牲-就是羊群中一隻沒有殘疾的公綿羊-牽到耶和華面前為贖愆祭;
“If anyone commits a trespass, and sins unwittingly regarding Yahweh’s holy things, then he shall bring his trespass offering to Yahweh: a ram without defect from the flock, according to your estimation in silver by shekels, according to the shekel of the sanctuary, for a trespass offering.
5:16
ipsumque quod intulit damni restituet, et quintam partem ponet supra, tradens sacerdoti, qui rogabit pro eo offerens arietem, et dimittetur ei.
並且他因在聖物上的差錯要償還,另外加五分之一,都給祭司。祭司要用贖愆祭的公綿羊為他贖罪,他必蒙赦免。
He shall make restitution for that which he has done wrong regarding the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.
5:17
Anima si peccaverit per ignorantiam, feceritque unum ex his quae Domini lege prohibentur, et peccati rea intellexerit iniquitatem suam,
「若有人犯罪,行了耶和華所吩咐不可行的甚麼事,他雖然不知道,還是有了罪,就要擔當他的罪孽;
“If anyone sins, doing any of the things which Yahweh has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity.
5:18
offeret arietem immaculatum de gregibus sacerdoti, juxta mensuram aestimationemque peccati : qui orabit pro eo, quia nesciens fecerit : et dimittetur ei,
也要照你所估定的價,從羊群中牽一隻沒有殘疾的公綿羊來,給祭司作贖愆祭。至於他誤行的那錯事,祭司要為他贖罪,他必蒙赦免。
He shall bring a ram without defect from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn’t know it, and he will be forgiven.
5:19
quia per errorem deliquit in Dominum.
這是贖愆祭,因他在耶和華面前實在有了罪。」
It is a trespass offering. He is certainly guilty before Yahweh.”
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