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Church History IV 28

Greek original · 1 verses · some words can be tapped for a gloss

← ch. 27ch. 29 →
ℹ️ This corpus has no verse-level morphological tagging. Lemmas come mainly from word-level tagging of other books in the same language (not from this verse), falling back to dictionary form-matching for the rest. Rare homographs can still be misread; verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
28:1
Καὶ Μουσανοῦ δὲ, ὃν ἐν τοῖς φθάσασι κατελέξαμεν , φέρεταί τις ἐπιστρεπτικώτατος λόγος πρός τινας αὐτῷ γραφεὶς ἀδελφοὺς, ἀποκλίναντας ἐπὶ τὴν τῶν λεγομένων Ἐγκρατητῶν αἵρεσιν , ἄρτι τότε φύειν ἀρχομένην , ξένην τε καὶ φθοριμαίαν ψευδοδοξίαν εἰσάγουσαν τῷ βίῳ, ἡς παρεκτροπῆς ἀρχηγὸν καταστῆναι Τατιανὸν λόγος ἔχει·
Of Musanus also, whom we enumerated among those before, there is extant a most persuasive discourse written by him to certain brethren who had turned aside to the heresy of the so-called Encratites, which was then just beginning to sprout, introducing into life a strange and corrupting false doctrine; the originator of which deviation, report has it, was Tatian.
論到慕撒努,就是我們在前面所列舉的那一位,也有他寫給某些弟兄、極具勸服力的講論傳世。那些弟兄曾偏向所謂「禁慾派」的異端,這異端當時剛開始萌芽,將一種怪異而敗壞人的假道理引入生活中;據傳說,這偏離正道的肇始者乃是他提安。
← ch. 27ch. 29 →
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