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Proverbs 17 Latin original · 28 verses · some words can be tapped for a gloss
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side by side (Hebrew Old Testament, Septuagint, Ge'ez Bible)
ℹ️ This corpus has no morphological tagging . Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text ; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
⏮ ▶ Play chapter Read aloud in the original (synthesised on this site) –:–– Speed0.75× 1× 1.25× 1.5× Download mp3 17:1▷ ⧉ ⤴︎
Melior est buccella sicca cum gaudio quam domus plena victimis cum jurgio .
Better is a dry morsel with quietness, than a house full of feasting with strife.
設筵滿屋，大家相爭， 不如有塊乾餅，大家相安。
17:2▷ ⧉ ⤴︎
Servus sapiens dominabitur filiis stultis , et inter fratres haereditatem dividet .
A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers.
僕人辦事聰明，必管轄貽羞之子， 又在眾子中同分產業。
17:3▷ ⧉ ⤴︎
Sicut igne probatur argentum et aurum camino , ita corda probat Dominus .
The refining pot is for silver, and the furnace for gold, but Yahweh tests the hearts.
鼎為煉銀，爐為煉金； 惟有耶和華熬煉人心。
17:4▷ ⧉ ⤴︎
Malus obedit linguae iniquae , et fallax obtemperat labiis mendacibus .
An evildoer heeds wicked lips. A liar gives ear to a mischievous tongue.
行惡的，留心聽奸詐之言； 說謊的，側耳聽邪惡之語。
17:5▷ ⧉ ⤴︎
Qui despicit pauperem exprobrat factori ejus , et qui ruina laetatur alterius non erit impunitus .
Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished.
戲笑窮人的，是辱沒造他的主； 幸災樂禍的，必不免受罰。
17:6▷ ⧉ ⤴︎
Corona senum filii filiorum , et gloria filiorum patres eorum .
Children’s children are the crown of old men; the glory of children is their parents.
子孫為老人的冠冕； 父親是兒女的榮耀。
17:7▷ ⧉ ⤴︎
Non decent stultum verba composita , nec principem labium mentiens .
Excellent speech isn’t fitting for a fool, much less do lying lips fit a prince.
愚頑人說美言本不相宜， 何況君王說謊話呢？
17:8▷ ⧉ ⤴︎
Gemma gratissima exspectatio praestolantis ; quocumque se vertit , prudenter intelligit .
A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers.
賄賂在餽送的人眼中看為寶玉， 隨處運動都得順利。
17:9▷ ⧉ ⤴︎
Qui celat delictum quaerit amicitias ; qui altero sermone repetit , separat foederatos .
He who covers an offense promotes love; but he who repeats a matter separates best friends.
遮掩人過的，尋求人愛； 屢次挑錯的，離間密友。
17:10▷ ⧉ ⤴︎
Plus proficit correptio apud prudentem , quam centum plagae apud stultum .
A rebuke enters deeper into one who has understanding than a hundred lashes into a fool.
一句責備話深入聰明人的心， 強如責打愚昧人一百下。
17:11▷ ⧉ ⤴︎
Semper jurgia quaerit malus : angelus autem crudelis mittetur contra eum .
An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him.
惡人只尋背叛， 所以必有嚴厲的使者奉差攻擊他。
17:12▷ ⧉ ⤴︎
Expedit magis ursae occurrere raptis foetibus , quam fatuo confidenti in stultitia sua .
Let a bear robbed of her cubs meet a man, rather than a fool in his folly.
寧可遇見丟崽子的母熊， 不可遇見正行愚妄的愚昧人。
17:13▷ ⧉ ⤴︎
Qui reddit mala pro bonis , non recedet malum de domo ejus .
Whoever rewards evil for good, evil shall not depart from his house.
以惡報善的， 禍患必不離他的家。
17:14▷ ⧉ ⤴︎
Qui dimittit aquam caput est jurgiorum , et antequam patiatur contumeliam judicium deserit .
The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.
紛爭的起頭如水放開， 所以，在爭鬧之先必當止息爭競。
17:15▷ ⧉ ⤴︎
Qui justificat impium , et qui condemnat justum , abominabilis est uterque apud Deum .
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.
定惡人為義的，定義人為惡的， 這都為耶和華所憎惡。
17:16▷ ⧉ ⤴︎
Quid prodest stulto habere divitias , cum sapientiam emere non possit ? Qui altum facit domum suam quaerit ruinam , et qui evitat discere incidet in mala .
Why is there money in the hand of a fool to buy wisdom, since he has no understanding?
愚昧人既無聰明， 為何手拿價銀買智慧呢？
17:17▷ ⧉ ⤴︎
Omni tempore diligit qui amicus est , et frater in angustiis comprobatur .
A friend loves at all times; and a brother is born for adversity.
朋友乃時常親愛， 弟兄為患難而生。
17:18▷ ⧉ ⤴︎
Stultus homo plaudet manibus , cum spoponderit pro amico suo .
A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.
在鄰舍面前擊掌作保 乃是無知的人。
17:19▷ ⧉ ⤴︎
Qui meditatur discordias diligit rixas , et qui exaltat ostium quaerit ruinam .
He who loves disobedience loves strife. One who builds a high gate seeks destruction.
喜愛爭競的，是喜愛過犯； 高立家門的，乃自取敗壞。
17:20▷ ⧉ ⤴︎
Qui perversi cordis est non inveniet bonum , et qui vertit linguam incidet in malum .
One who has a perverse heart doesn’t find prosperity, and one who has a deceitful tongue falls into trouble.
心存邪僻的，尋不着好處； 舌弄是非的，陷在禍患中。
17:21▷ ⧉ ⤴︎
Natus est stultus in ignominiam suam ; sed nec pater in fatuo laetabitur .
He who becomes the father of a fool grieves. The father of a fool has no joy.
生愚昧子的，必自愁苦； 愚頑人的父毫無喜樂。
17:22▷ ⧉ ⤴︎
Animus gaudens aetatem floridam facit ; spiritus tristis exsiccat ossa .
A cheerful heart makes good medicine, but a crushed spirit dries up the bones.
喜樂的心乃是良藥； 憂傷的靈使骨枯乾。
17:23▷ ⧉ ⤴︎
Munera de sinu impius accipit , ut pervertat semitas judicii .
A wicked man receives a bribe in secret, to pervert the ways of justice.
惡人暗中受賄賂， 為要顛倒判斷。
17:24▷ ⧉ ⤴︎
In facie prudentis lucet sapientia ; oculi stultorum in finibus terrae .
Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth.
明哲人眼前有智慧； 愚昧人眼望地極。
17:25▷ ⧉ ⤴︎
Ira patris filius stultus , et dolor matris quae genuit eum .
A foolish son brings grief to his father, and bitterness to her who bore him.
愚昧子使父親愁煩， 使母親憂苦。
17:26▷ ⧉ ⤴︎
Non est bonum damnum inferre justo , nec percutere principem qui recta judicat .
Also to punish the righteous is not good, nor to flog officials for their integrity.
刑罰義人為不善； 責打君子為不義。
17:27▷ ⧉ ⤴︎
Qui moderatur sermones suos doctus et prudens est , et pretiosi spiritus vir eruditus .
He who spares his words has knowledge. He who is even tempered is a man of understanding.
寡少言語的，有知識； 性情溫良的，有聰明。
17:28▷ ⧉ ⤴︎
Stultus quoque , si tacuerit , sapiens reputabitur , et si compresserit labia sua , intelligens .
Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning.
愚昧人若靜默不言也可算為智慧； 閉口不說也可算為聰明。
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