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《教會史》卷五 第 3 章

希臘文原文.4 節.部分字詞可點開查義

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3:1
δ᾿ αὐτὴ τῶν προειρημένων μαρτύρων γραφὴ καὶ ἄλλην τινὰ μνήμης ἀξίαν ἱστορίαν περιέχει, ἣν καὶ οὐδεὶς ἂν γένοιτο φθόνος μὴ οὐχὶ τῶν ἐντευξομένων εἰς γνῶσιν προσθεῖναι. ἔχει δὲ οὕτως.
前述那些殉道者的同一篇文書中,還含有另一段值得記唸的記述,凡將要閱讀之人,無人會不樂意把它加添到自己的知識中。其內容如下。
And this same writing of the aforesaid martyrs contains also another account worthy of remembrance, which no one would grudge to add to the knowledge of those who shall read. It is as follows.
3:2
Ἀλκιβιάδου γάρ τινος ἐξ αὐτῶν, πάνυ αὐχμηρὸν βιοῦντος βίον, καὶ μηδενὸς ὅλως τὸ πρότερον μεταλαμβάνοντος, ἀλλ᾿ ἄρτῳ μόνῳ καὶ ὕδατι χρωμένου, πειρωμένου τε καὶ ἐν τῇ εἱρκτῇ οὕτω διάγειν, Ἀττάλῳ μετὰ τὸν πρῶτον ἀγῶνα, ὃν ἐν τῷ ἀμφιθεάτρῳ ἤνυσεν, ἀπεκαλύφθη, ὅτι μὴ καλῶς ποιοίη Ἀλκιβιάδης, μὴ χρώμενος τοῖς κτίσμασι τοὐ θεοῦ, καὶ ἄλλοις τύπον σκανδάλου ὑπολειπόμενος.
原來他們中間有一個名叫亞基比亞德的人,過著極其刻苦的生活,起初甚麼都不沾用,只喫餅、喝水,甚至在獄中也想如此度日。阿塔羅在競技場中完成了他的頭一場爭戰之後,得了一個啟示,說亞基比亞德不用神所造之物,又給別人留下絆腳的樣式,這樣行是不好的。
For there was a certain Alcibiades, one of them, who lived a very austere life, and at first partook of nothing at all, but used only bread and water, and attempted to continue thus even in the prison. To Attalus, after the first contest which he had accomplished in the amphitheatre, it was revealed that Alcibiades was not doing well in not using the creatures of God and in leaving to others an example of stumbling.
3:3
πεισθεὶς δὲ Ἀλκιβιάδης πάντων ἀνέδην μετελάμβανε, καὶ ηὐχαρίστει τῷ θεῷ. οὐ γὰρ ἀνεπίσκεπτοι χάριτος θεοῦ ἦσαν, ἀλλὰ τὸ πνεῦμα τὸ ἅγιον ἦν σύμβουλον αὐτοῖς. καὶ ταῦτα μὲν δὶ ἐχέτω.
亞基比亞德受了勸,便放心享用各物,並感謝神。因為他們並非沒有神恩典的看顧,乃是有聖靈作他們的謀士。關於這件事,就說到這裡為止。
And Alcibiades, being persuaded, partook freely of all things and gave thanks to God. For they were not without the oversight of the grace of God, but the Holy Spirit was their counsellor. And let this much be said concerning this matter.
3:4
τῶν δ᾿ ἀμφὶ τὸν Μοντανὸν καὶ Ἀλκιβιάδην καὶ Θεόδοτον περὶ τὴν Φρυγίαν ἄρτι τότε πρῶτον τὴν περὶ τοῦ προφητεύειν ὑπόληψιν παρὰ πολλοῖς ἐκφερομένων (πλεπῖσται γὰρ οὖν καὶ ἄλλαι παραδοξοποιίαι τοῦ θείου χαρίσματος εἰσέτι τότε κατὰ διαφόρους ἐκκλησίας ἐκτελούμεναι πίστιν παρὰ πολλοῖς τοῦ κἀκείνους προφητεύειν παρεῖχον), καὶ δὴ διαφωνίας ὑπαρχούσης περὶ τῶν δεδηλωμένων, αὖθις οἱ κατὰ τὴν Γαλλίαν ἀδελφοὶ τὴν ἰδίαν κρίσιν καὶ περὶ τούτων εὐλαβῆ καὶ ὀρθοδοξοτάτην ὑποτάττουσιν, ἐκθέμενοι καὶ τῶν παρ᾿ αὐτοῖς τελειωθέντων μαρτύρων διαφόρους ἐπιστολὰς, ἃς ἐν δεσμοῖς ἔτι ὑπάρχοντες τοῖς ἐπ᾿ Ἀσίας καὶ Φρυγίας ἀδελφοῖς διεχάραξαν, οὐ μὴν ἀλλὰ καὶ Ἐλευθέρῳ τῷ τότε Ρωμαίων ἐπισκόπῳ, τῆς τῶν ἐκκλησιῶν εἰρήνης ἕνεκεν πρεσβεύοντες.
當時,與孟他努、亞基比亞德和提阿多徒相關的人,在弗呂家一帶剛剛初次把那關於說預言的見解傳入許多人心中(因為那時在各教會中還有許多別的、屬於神恩賜的奇妙作為正在施行,使許多人相信這些人也是說預言的),由於對所提這些人有了分歧,高盧一帶的弟兄便再次提出他們自己關於這些事的判斷,既敬虔又極合正統;他們又呈交了在他們中間殉道得以完全之人的數封書信,這些信是他們還在捆鎖之中時,寫給亞細亞和弗呂家眾弟兄的,並且也寫給當時羅馬的主教以流德羅,為著眾教會的和平作了使者。
And as those connected with Montanus and Alcibiades and Theodotus throughout Phrygia were then just for the first time bringing into many minds the opinion concerning prophesying (for very many other wonderful works of the divine gift were still at that time being accomplished in various churches, and gave to many the belief that these men too prophesied), and since there was disagreement concerning the persons mentioned, the brethren throughout Gaul again set forth their own judgement concerning these matters too, pious and most orthodox; and they put forth various letters of the martyrs perfected among them, which, while still in bonds, they had penned to the brethren in Asia and Phrygia, and moreover also to Eleutherus, then bishop of the Romans, acting as ambassadors for the sake of the peace of the churches.
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