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Facundus of Hermiane

In Defence of the Three Chapters 1

Latin original · 3 verses · some words can be tapped for a gloss

ch. 2 →
1:1
Cum in præjudicium sancti eoncilii Chalcedonensis impugnatores rjus Acephali per quosdam subripcrent, ut epstola Ib:c Edesseni episcopi, quam ad se delatam memorata synodus catholicam judicavit: sed et Theodorus Mopsuestenus 1, cjusque doctrina, quæ in eadem epistola Ibae laudata est; nec non et quaedam Theodoreti Cyrri episcopi scripta, qui in praedicto Chalcedonensi concilio epistolam dogmaticam papæ Leonis asseruit, sub anathemate damnarentur: hoc opus suadentibus fratribus ad imperatorem Constantinopoli scripsi. Quo necdum finito ac pertractato, adductus est Romanus episcopus It: in cujus examine cum gestis super hac causa disceplaremus, mediante conflictu interrumpi acta præcepit;
When, to the prejudice of the holy Council of Chalcedon, its assailants the Acephali secretly procured through certain persons that the letter of Ibas, bishop of Edessa, which the said synod had judged catholic when it was laid before it, together with Theodore of Mopsuestia and his teaching, which is praised in that same letter of Ibas, as well as certain writings of Theodoret, bishop of Cyrrhus, who in the aforesaid Council of Chalcedon vindicated the dogmatic letter of Pope Leo, should be condemned under anathema, I wrote this work at the urging of the brethren, to the emperor at Constantinople. When it was not yet finished nor fully treated, the bishop of Rome was brought in; and when in his examination we were debating the proceedings on this cause, in the midst of the dispute he ordered the records to be interrupted;
當聖卡爾西頓大公會議的攻擊者──無首派(阿刻法利派)──藉著某些人暗中設法,要在這聖會議受損之事上,將以德撒主教伊巴斯的書信(這封呈交於該會議、被其判定為大公正統的書信),連同摩普綏提亞的狄奧多若及在伊巴斯同一書信中受讚揚的他的教導,以及在前述卡爾西頓會議中為良教宗的信理書信辯護的居魯主教狄奧多勒的某些著作,一併以咒詛定罪之時,我便在弟兄們的勸促下,向君士坦丁堡的皇帝寫了這部著作。此書尚未完成、尚未充分論述之際,羅馬主教被帶來了;在他的審查中,當我們就此案的記錄進行辯論時,爭論之中他下令中止記錄;
1:2
et ab universis episcopis qui aderamus expetiit, ut scripto quisque responderet quod ei de his capitulis videretur. Cum ergo per magistrum officiorum sub gravi necessitate respondere constringerer, vii mihi septem diernm induciæ dalx sunt, in quibus erant etiam duo festi. Unde, ut omnia dicerem, quæ magis necessaria judicabam, ex his libris aliquanta decerpsi: quia non occurrebam omnia nova dicere, siquidem tria millia versuum cxcedit illa responsio. Sane quoniam, sicut dixi, necdum a me pertractati fuerant iidem libri, quædam testimonia pro mendositate codicum ex quibas ea posueramus, vel pro incuria translatorum, aliter continebant, quæ sic etiam in illam responsionem transcripta sunt.
and he demanded of all the bishops who were present that each should answer in writing what seemed to him concerning these chapters. Since therefore through the master of the offices I was constrained under grave necessity to reply, a respite of seven days was granted me, among which were also two feast-days. Hence, in order to say all that I judged more necessary, I excerpted somewhat from these books; for I had no time to say everything anew, seeing that that reply exceeds three thousand verses. Indeed, since, as I said, those same books had not yet been fully revised by me, certain testimonies, owing to the faultiness of the codices from which we had taken them, or owing to the carelessness of the translators, contained matters otherwise than they should; and these have been transcribed thus also into that reply.
他又要求在場的我們眾主教,各人都以書面回答自己對這些篇章的看法。於是當我經由禮儀長官在嚴峻的必要下被迫作答時,我獲准七日的寬限期,其中還有兩個節慶日。因此,為要說出我認為更為必要的一切,我便從這些書中摘取了一些內容;因為我沒有時間把一切都重新寫過,因那份答覆已超過三千行。誠然,正如我所說,那些書尚未經我充分修訂,某些見證──由於我們所引用之抄本的訛誤,或由於譯者的疏忽──其內容與本應如此者有出入;這些便也照原樣謄抄進了那份答覆中。
1:3
Idcirco igiiur præloqui ac præmonere curavi, ut neminem qui memorata responsione perlecta hos contigerit libros offendat ista diversitas; sed illic ignoscat festinanti, at huic potius credat. Nam et aliqua ibi cum perturbatione prolata moderatius hic ordinatiusque tractata sunt.
For this reason, therefore, I have taken care to speak beforehand and to forewarn, so that no one who happens upon these books after having read the aforesaid reply may be offended by this divergence; but let him there pardon one in haste, and rather give credence to this work. For some things which were there set forth with disorder are here handled more moderately and more orderly.
因此,我便留心預先聲明、預先提醒,好叫凡讀過前述答覆後又遇見這些書的人,不至因這差異而絆跌;倒要在那邊體諒一個倉促行事之人,而寧可信賴此處所言。因為在那邊以紊亂之態陳述的某些事,在此處已較為節制、較有條理地處理了。
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