30:1
. Ὁ μέντοι Κλήμης, οὗ τὰς φωνὰς ἀρτίως ἀνέγνωμεν, τοῖς προειρημένοις ἑξῆς διὰ τοὺς ἀθετοῦντας γάμον τοὺς τῶν ἀποστόλων ἐξετασθέντας ἐν συζυγίαις καταλέγει φάσκων ἢ καὶ τοὺς ἀποστόλους ἀποδοκιμάσουσι. Πέτρος μὲν γὰρ καὶ Φίλιππος ἐπαιδοποιήσαντο, Φίλιππος δὲ καὶ τὰς θυγατέρας ἀνδράσιν ἐξέδωκε. καὶ ὅ γε Παῦλος οὐκ ὀκνεῖ ἔν τινι ἐπιστολῇ τὴν αὑτοῦ προσαγορεῦσαι σύζυγον, ἣν οὐ περιεκόμιζε διὰ τὸ τῆς ὑπηρεσίας εὐσταλές.
然而我們方纔所讀其言的革利免，接續前面所說的，為著那些棄絕婚姻的人，列舉了那些被證明曾在婚配中生活的使徒，說：「難道他們連使徒也要棄絕麼？因為彼得和腓力都生養了兒女，腓力還把女兒嫁了人。保羅也不躊躇，在他一封書信中，稱呼他自己的同伴；他沒有帶她到處同行，乃是為著職事行動輕便的緣故。」
Clement, however, whose words we have just now read, next after the things previously said, on account of those who reject marriage, lists the apostles who were proved to have lived in wedlock, saying, 'Or will they reject even the apostles? For Peter and Philip begot children, and Philip also gave his daughters in marriage to husbands. And Paul does not hesitate, in one of his epistles, to address his own consort, whom he did not take about with him for the sake of the convenience of his ministry.'
30:2
ἐπεὶ δὲ τούτων ἐμνήσθημεν, οὐ λυπεῖ καὶ ἄλλην ἀξιοδιήγητον ἱστορίαν τοῦ αὐτοῦ παραθέσθαι, ἣν ἐν τῷ ἑβδόμῳ στρωματεῖ τοῦτον ἱστορῶν ἀνέγραψε τὸν τρόπον φασὶ γοῦν τὸν μακάριον Πέτρον, θεασάμενον τὴν ἑαυτοῦ γυναῖκα ἀπαγομένην τὴν ἐπὶ θανάτῳ, ἡσθῆναι μὲν τῆς κλήσεως χάριν καὶ καὶ τῆς ἐπ οἶκον ἀνακομιδῆς, ἐπιφωνῆσαι δὲ εὖ μάλα προτρεπτικῶς καὶ παρακλητικῶς ἐξ ὀνόματος προσειπόντα μέμνησο, ὦ αὕτη, τοῦ κυρίου.᾿ τος ἦν ὁ τῶν μακαρίων γάμος καὶ ᾑ τῶν φιλτάτων τελεία διάθεσις. καὶ ταῦτα δ οἰκεῖα ὄντα τῇ μετὰ χεῖρας ὑποθέσει ἐνταῦθά μοι κατὰ καιρὸν κείσθω.
我們既已題及這些事，再陳明這位作者另一段值得記述的記載，也不為憾事；他在「雜記」第七卷中，這樣記下這事：「他們說，那有福的彼得看見自己的妻子被帶去處死，便因她蒙召並得歸家鄉而喜樂，又極其勉勵、極其安慰地向她呼喊，提名對她說：『你這人哪，要記念主。』那有福之人的婚姻，並至親之人那完全的心志，就是這樣。」這些事既與手頭的題目相宜，就讓我趁時記在這裏罷。
And since we have mentioned these matters, it is no grief to set forth another narrative of the same author worth telling, which he recorded in the seventh book of his Miscellanies in this manner: 'They say, then, that when the blessed Peter saw his own wife being led away to death, he rejoiced because of her calling and her return home, and called out to her very encouragingly and consolingly, addressing her by name, “Remember, you there, the Lord.” Such was the marriage of the blessed and the perfect disposition of those most dear to one another.' And let these things, being suited to the subject in hand, be set down here by me in due season.