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《教會史》卷四 第 30 章

希臘文原文.3 節.部分字詞可點開查義

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30:1
Ἐπὶ δὲ τῆς αὐτῆς βασιλείας πληθουσῶν τῶν αἱρέσεων ἐπὶ τῆς μέσης τῶν ποταμῶν Βαρδησάνης , ἱκανώτατός τις ἀνὴρ, ἔν τε τῇ Σύρων φωνῇ διαλεκτικώτατος , πρὸς τοὺς κατὰ Μαρκίωνα καί τινας ἑτέρους διαφόρων προϊσταμένους δογμάτων διαλόγους συστησάμενος , τῇ οἰκείᾳ παρέδωκε γλώττῃ τε καὶ γραφῇ, μετὰ καὶ πλείστων ἑτέρων αὐτοῦ συγγραμμάτων· οὓς οἱ γνώριμοι (πλεῖστοι δὲ ἠσαν αὐτῷ δυνατῶς τῷ λόγῳ παρισταμένῳ) ἐπὶ τὴν Ἑλλήνων ἀπὸ τῆς Σύρων μεταβεβλήκασι φωνῆς
在這同一統治期間,當諸異端正繁衍的時候,在美索不達米亞有巴爾得撒尼,一位極有才幹、在敘利亞語中極善思辨的人。他撰寫了對話錄,駁斥馬吉安的門徒和某些主張不同教義的人,用他自己的語言和文字加以發表,連同他許多別的著作;他的熟人——他們人數眾多,因他在辯論上大有能力地挺身而出——將這些著作從敘利亞文譯成希臘人的語言。
And in the same reign, while the heresies were multiplying, in Mesopotamia Bardesanes, a most capable man and most skilled in dialectic in the Syrian tongue, composed dialogues against the followers of Marcion and certain others who championed differing doctrines, and delivered them in his own language and writing, together with very many other of his works; which his acquaintances—and they were very many, since he stood forth powerfully in argument—translated from the Syrian into the tongue of the Greeks.
30:2
ἐν οἷς ἐστι καὶ πρὸς Ἀντωνῖνον ἱκανώτατος αὐτοῦ περὶ εἱμαρμένης διάλογος, ὅσα τε ἄλλα φασὶν αὐτὸν προφάσει τοῦ τότε διωγμοῦ συγγράψαι.
在這些著作中,也有他那篇極有才幹、致安多尼努的對話錄《論命運》,以及他們所說、他藉那時逼迫之機所撰寫的其他種種著作。
Among these is also his most capable dialogue On Fate, addressed to Antoninus, and whatever other things they say he composed on the occasion of the persecution of that time.
30:3
ἦν δ ἄρα οὗτος πρότερον τῆς κατὰ Οὐαλεντῖνον σχολῆς, καταγνοὺς δὲ ταύτης, πλεῖστά τε τῆς κατὰ τοῦτον μυθοποιίας ἀπελέγξας, ἐδόκει μέν πως αὐτὸς ἑαυτῷ ἐπὶ τὴν ὀρθοτέραν γνώμην μετατεθεῖσθαι, οὐ μὴν παντελῶς γε ἀπερρύψατο τὸν τῆς παλαιᾶς αἱρέσεως ῥύπον. ἐν τούτῳ γε μὴν καὶ τῆς Ρωμαίων ἐκκλησίας ἐπίσκοπος Σωτὴρ τελευτᾷ.
這人從前原屬瓦倫提努的學派;但他既定那學派為非,又駁斥了那人許多捏造的神話,便似乎在自己看來,多少已轉向較為正確的見解;然而他並未完全洗淨那舊異端的污穢。也正在這同一時期,羅馬教會的主教索特爾去世了。
Now this man had formerly belonged to the school of Valentinus; but having condemned it, and having refuted very much of the myth-making according to that man, he seemed indeed to himself somehow to have gone over to the more correct opinion; yet he did not entirely wash off the filth of the old heresy. And in this same period the bishop of the church of the Romans, Soter, also died.
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