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箴言 第 27 章

拉丁文原文．27 節．部分字詞可點開查義

← 第 26 章第 28 章 →
📖 這一章另有 3 種原文 —— 並排對照（希伯來文舊約、七十士譯本、吉茲文聖經）
ℹ️ 本語料沒有逐節的詞法標註，字義是依字形比對詞典得到的——對上了不代表是同一個字（變化形可能與另一個字的原形同形）。需要精確判斷時請覆核原文與專門詞典。
⚠️ 中英對照為和合本與 WEB，兩者皆譯自馬所拉文本；與本頁的希臘文／拉丁文屬不同文本傳統，個別經節會不一致。
播放整章原文誦讀（本站合成語音）–:––下載 mp3
27:1
Ne glorieris in crastinum, ignorans quid superventura pariat dies.
不要為明日自誇， 因為一日要生何事，你尚且不能知道。
Don’t boast about tomorrow; for you don’t know what a day may bring.
27:2
Laudet te alienus, et non os tuum ; extraneus, et non labia tua.
要別人誇獎你，不可用口自誇； 等外人稱讚你，不可用嘴自稱。
Let another man praise you, and not your own mouth; a stranger, and not your own lips.
27:3
Grave est saxum, et onerosa arena, sed ira stulti utroque gravior.
石頭重，沙土沉， 愚妄人的惱怒比這兩樣更重。
A stone is heavy, and sand is a burden; but a fool’s provocation is heavier than both.
27:4
Ira non habet misericordiam nec erumpens furor, et impetum concitati ferre quis poterit ?
忿怒為殘忍，怒氣為狂瀾， 惟有嫉妒，誰能敵得住呢？
Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy?
27:5
Melior est manifesta correptio quam amor absconditus.
當面的責備強如背地的愛情。
Better is open rebuke than hidden love.
27:6
Meliora sunt vulnera diligentis quam fraudulenta oscula odientis.
朋友加的傷痕出於忠誠； 仇敵連連親嘴卻是多餘。
The wounds of a friend are faithful, although the kisses of an enemy are profuse.
27:7
Anima saturata calcabit favum, et anima esuriens etiam amarum pro dulci sumet.
人吃飽了，厭惡蜂房的蜜； 人飢餓了，一切苦物都覺甘甜。
A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet.
27:8
Sicut avis transmigrans de nido suo, sic vir qui derelinquit locum suum.
人離本處飄流， 好像雀鳥離窩遊飛。
As a bird that wanders from her nest, so is a man who wanders from his home.
27:9
Unguento et variis odoribus delectatur cor, et bonis amici consiliis anima dulcoratur.
膏油與香料使人心喜悅； 朋友誠實的勸教也是如此甘美。
Perfume and incense bring joy to the heart; so does earnest counsel from a man’s friend.
27:10
Amicum tuum et amicum patris tui ne dimiseris, et domum fratris tui ne ingrediaris in die afflictionis tuae. Melior est vicinus juxta quam frater procul.
你的朋友和父親的朋友， 你都不可離棄。 你遭難的日子，不要上弟兄的家去； 相近的鄰舍強如遠方的弟兄。
Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother.
27:11
Stude sapientiae, fili mi, et laetifica cor meum, ut possis exprobranti respondere sermonem.
我兒，你要作智慧人，好叫我的心歡喜， 使我可以回答那譏誚我的人。
Be wise, my son, and bring joy to my heart, then I can answer my tormentor.
27:12
Astutus videns malum, absconditus est : parvuli transeuntes sustinuerunt dispendia.
通達人見禍藏躲； 愚蒙人前往受害。
A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it.
27:13
Tolle vestimentum ejus qui spopondit pro extraneo, et pro alienis aufer ei pignus.
誰為生人作保，就拿誰的衣服； 誰為外女作保，誰就承當。
Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman!
27:14
Qui benedicit proximo suo voce grandi, de nocte consurgens maledicenti similis erit.
清晨起來，大聲給朋友祝福的， 就算是咒詛他。
He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him.
27:15
Tecta perstillantia in die frigoris et litigiosa mulier comparantur.
大雨之日連連滴漏， 和爭吵的婦人一樣；
A continual dropping on a rainy day and a contentious wife are alike:
27:16
Qui retinet eam quasi qui ventum teneat, et oleum dexterae suae vocabit.
想攔阻她的，便是攔阻風， 也是右手抓油。
restraining her is like restraining the wind, or like grasping oil in his right hand.
27:17
Ferrum ferro exacuitur, et homo exacuit faciem amici sui.
鐵磨鐵，磨出刃來； 朋友相感 也是如此。
Iron sharpens iron; so a man sharpens his friend’s countenance.
27:18
Qui servat ficum comedet fructus ejus, et qui custos est domini sui glorificabitur.
看守無花果樹的，必吃樹上的果子； 敬奉主人的，必得尊榮。
Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored.
27:19
Quomodo in aquis resplendent vultus prospicientium, sic corda hominum manifesta sunt prudentibus.
水中照臉，彼此相符； 人與人，心也相對。
Like water reflects a face, so a man’s heart reflects the man.
27:20
Infernus et perditio numquam implentur : similiter et oculi hominum insatiabiles.
陰間和滅亡永不滿足； 人的眼目也是如此。
Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied.
27:21
Quomodo probatur in conflatorio argentum et in fornace aurum, sic probatur homo ore laudantis. Cor iniqui inquirit mala, cor autem rectum inquirit scientiam.
鼎為煉銀，爐為煉金， 人的稱讚也試煉人。
The crucible is for silver, and the furnace for gold; but man is refined by his praise.
27:22
Si contuderis stultum in pila quasi ptisanas feriente desuper pilo, non auferetur ab eo stultitia ejus.
你雖用杵將愚妄人與打碎的麥子一同搗在臼中， 他的愚妄還是離不了他。
Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him.
27:23
Diligenter agnosce vultum pecoris tui, tuosque greges considera :
你要詳細知道你羊群的景況， 留心料理你的牛群；
Know well the state of your flocks, and pay attention to your herds,
27:24
non enim habebis jugiter potestatem, sed corona tribuetur in generationem et generationem.
因為資財不能永有， 冠冕豈能存到萬代？
for riches are not forever, nor does the crown endure to all generations.
27:25
Aperta sunt prata, et apparuerunt herbae virentes, et collecta sunt foena de montibus.
乾草割去，嫩草發現， 山上的菜蔬也被收斂。
The hay is removed, and the new growth appears, the grasses of the hills are gathered in.
27:26
Agni ad vestimentum tuum, et haedi ad agri pretium.
羊羔之毛是為你作衣服； 山羊是為作田地的價值，
The lambs are for your clothing, and the goats are the price of a field.
27:27
Sufficiat tibi lac caprarum in cibos tuos, et in necessaria domus tuae, et ad victum ancillis tuis.
並有母山羊奶夠你吃， 也夠你的家眷吃， 且夠養你的婢女。
There will be plenty of goats’ milk for your food, for your family’s food, and for the nourishment of your servant girls.
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