武加大譯本 › 箴言
箴言 第 16 章
拉丁文原文．33 節．部分字詞可點開查義
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並排對照（希伯來文舊約、七十士譯本、吉茲文聖經）
16:1
Hominis est animam praeparare, et Domini gubernare linguam.
心中的謀算在乎人； 舌頭的應對由於耶和華。
The plans of the heart belong to man, but the answer of the tongue is from Yahweh.
16:2
Omnes viae hominis patent oculis ejus ; spirituum ponderator est Dominus.
人一切所行的，在自己眼中看為清潔； 惟有耶和華衡量人心。
All the ways of a man are clean in his own eyes, but Yahweh weighs the motives.
16:3
Revela Domino opera tua, et dirigentur cogitationes tuae.
你所做的，要交託耶和華， 你所謀的，就必成立。
Commit your deeds to Yahweh, and your plans shall succeed.
16:4
Universa propter semetipsum operatus est Dominus ; impium quoque ad diem malum.
耶和華所造的，各適其用； 就是惡人也為禍患的日子所造。
Yahweh has made everything for its own end— yes, even the wicked for the day of evil.
16:5
Abominatio Domini est omnis arrogans ; etiamsi manus ad manum fuerit, non est innocens. Initium viae bonae facere justitiam ; accepta est autem apud Deum magis quam immolare hostias.
凡心裏驕傲的，為耶和華所憎惡； 雖然連手，他必不免受罰。
Everyone who is proud in heart is an abomination to Yahweh; they shall certainly not be unpunished.
16:6
Misericordia et veritate redimitur iniquitas, et in timore Domini declinatur a malo.
因憐憫誠實，罪孽得贖； 敬畏耶和華的，遠離惡事。
By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil.
16:7
Cum placuerint Domino viae hominis, inimicos quoque ejus convertet ad pacem.
人所行的，若蒙耶和華喜悅， 耶和華也使他的仇敵與他和好。
When a man’s ways please Yahweh, he makes even his enemies to be at peace with him.
16:8
Melius est parum cum justitia quam multi fructus cum iniquitate.
多有財利，行事不義， 不如少有財利，行事公義。
Better is a little with righteousness, than great revenues with injustice.
16:9
Cor hominis disponit viam suam, sed Domini est dirigere gressus ejus.
人心籌算自己的道路； 惟耶和華指引他的腳步。
A man’s heart plans his course, but Yahweh directs his steps.
16:10
Divinatio in labiis regis ; in judicio non errabit os ejus.
王的嘴中有神語， 審判之時，他的口必不差錯。
Inspired judgments are on the lips of the king. He shall not betray his mouth.
16:11
Pondus et statera judicia Domini sunt, et opera ejus omnes lapides sacculi.
公道的天平和秤都屬耶和華； 囊中一切法碼都為他所定。
Honest balances and scales are Yahweh’s; all the weights in the bag are his work.
16:12
Abominabiles regi qui agunt impie, quoniam justitia firmatur solium.
作惡，為王所憎惡， 因國位是靠公義堅立。
It is an abomination for kings to do wrong, for the throne is established by righteousness.
16:13
Voluntas regum labia justa ; qui recta loquitur diligetur.
公義的嘴為王所喜悅； 說正直話的，為王所喜愛。
Righteous lips are the delight of kings. They value one who speaks the truth.
16:14
Indignatio regis nuntii mortis, et vir sapiens placabit eam.
王的震怒如殺人的使者； 但智慧人能止息王怒。
The king’s wrath is a messenger of death, but a wise man will pacify it.
16:15
In hilaritate vultus regis vita, et clementia ejus quasi imber serotinus.
王的臉光使人有生命； 王的恩典好像春雲時雨。
In the light of the king’s face is life. His favor is like a cloud of the spring rain.
16:16
Posside sapientiam, quia auro melior est, et acquire prudentiam, quia pretiosior est argento.
得智慧勝似得金子； 選聰明強如選銀子。
How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver.
16:17
Semita justorum declinat mala ; custos animae suae servat viam suam.
正直人的道是遠離惡事； 謹守己路的，是保全性命。
The highway of the upright is to depart from evil. He who keeps his way preserves his soul.
16:18
Contritionem praecedit superbia, et ante ruinam exaltatur spiritus.
驕傲在敗壞以先； 狂心在跌倒之前。
Pride goes before destruction, and an arrogant spirit before a fall.
16:19
Melius est humiliari cum mitibus quam dividere spolia cum superbis.
心裏謙卑與窮乏人來往， 強如將擄物與驕傲人同分。
It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud.
16:20
Eruditus in verbo reperiet bona, et qui sperat in Domino beatus est.
謹守訓言的，必得好處； 倚靠耶和華的，便為有福。
He who heeds the Word finds prosperity. Whoever trusts in Yahweh is blessed.
16:21
Qui sapiens est corde appellabitur prudens, et qui dulcis eloquio majora percipiet.
心中有智慧，必稱為通達人； 嘴中的甜言，加增人的學問。
The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.
16:22
Fons vitae eruditio possidentis ; doctrina stultorum fatuitas.
人有智慧就有生命的泉源； 愚昧人必被愚昧懲治。
Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.
16:23
Cor sapientis erudiet os ejus, et labiis ejus addet gratiam.
智慧人的心教訓他的口， 又使他的嘴增長學問。
The heart of the wise instructs his mouth, and adds learning to his lips.
16:24
Favus mellis composita verba ; dulcedo animae sanitas ossium.
良言如同蜂房， 使心覺甘甜，使骨得醫治。
Pleasant words are a honeycomb, sweet to the soul, and health to the bones.
16:25
Est via quae videtur homini recta, et novissima ejus ducunt ad mortem.
有一條路，人以為正， 至終成為死亡之路。
There is a way which seems right to a man, but in the end it leads to death.
16:26
Anima laborantis laborat sibi, quia compulit eum os suum.
勞力人的胃口使他勞力， 因為他的口腹催逼他。
The appetite of the laboring man labors for him, for his mouth urges him on.
16:27
Vir impius fodit malum, et in labiis ejus ignis ardescit.
匪徒圖謀奸惡， 嘴上彷彿有燒焦的火。
A worthless man devises mischief. His speech is like a scorching fire.
16:28
Homo perversus suscitat lites, et verbosus separat principes.
乖僻人播散紛爭； 傳舌的，離間密友。
A perverse man stirs up strife. A whisperer separates close friends.
16:29
Vir iniquus lactat amicum suum, et ducit eum per viam non bonam.
強暴人誘惑鄰舍， 領他走不善之道。
A man of violence entices his neighbor, and leads him in a way that is not good.
16:30
Qui attonitis oculis cogitat prava, mordens labia sua perficit malum.
眼目緊合的，圖謀乖僻； 嘴唇緊閉的，成就邪惡。
One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil.
16:31
Corona dignitatis senectus, quae in viis justitiae reperietur.
白髮是榮耀的冠冕， 在公義的道上必能得着。
Gray hair is a crown of glory. It is attained by a life of righteousness.
16:32
Melior est patiens viro forti, et qui dominatur animo suo expugnatore urbium.
不輕易發怒的，勝過勇士； 治服己心的，強如取城。
One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.
16:33
Sortes mittuntur in sinum, sed a Domino temperantur.
籤放在懷裏， 定事由耶和華。
The lot is cast into the lap, but its every decision is from Yahweh.