57:1
I. Quod per peccatum Adæ non solum corpus, sed anima etiam læsa fuerit. II. Quod peccatum Adæ non ipsi solum nocuit, ad ad posteros quoque transiit. III. Quod gratia Dei non ad invocationem detur, sed ipsa faciat ut invocetur. IV. Quod Deus ut a peccato purgemur, voluntatem nostram non exspectet, sed præparet. V. Quod initium fidei non ex nobis, sed ex gratia Dei sit. VI. Quod sine gratia Dei credentibus et petentibus misericordia non conferatur, cum gratia ipsa faciat, ut credamus et petamus. VII. Quod viribus naturæ bonum aliquid, quod ad salutem pertineat, cogitare aut eligere sine gratia non possimus. VIII. Quod per liberum arbitrium ad gratiam baptismi pervenire nullus possit. IX.
I. That through the sin of Adam not only the body, but the soul also, was harmed. II. That the sin of Adam harmed not himself alone, but passed also to his posterity. III. That the grace of God is not given at our invocation, but itself brings it about that it is invoked. IV. That God, in order that we may be cleansed from sin, does not wait upon our will, but prepares it. V. That the beginning of faith is not from ourselves, but from the grace of God. VI. That without the grace of God, mercy is not conferred upon those who believe and ask, since grace itself brings it about that we believe and ask. VII. That by the powers of nature we can neither think nor choose anything good pertaining to salvation without grace. VIII. That through free will no one is able to arrive at the grace of baptism. IX.
一、論藉亞當之罪，不僅身體，連靈魂也受了損害。二、論亞當之罪不僅害了他自己，也傳給了他的後裔。三、論神的恩典並非因人的呼求而賜下，乃是恩典本身使人呼求。四、論神為使我們得以脫罪潔淨，並不等候我們的意志，乃是預備它。五、論信德的開端不是出於我們自己，乃是出於神的恩典。六、論若無神的恩典，憐憫便不臨到那信而求的人，因為正是恩典本身使我們信而求。七、論若無恩典，我們憑本性之力，既不能思想，也不能揀選任何有關救恩的善。八、論無人能憑自由意志到達洗禮的恩典。九、
57:2
De adjutor;o Dei per quod bona operamur. X. De adjutorio Dei omnibus semper implorando. X I. De obligatione volorum. XII. Qualis nos diligat Deus. XIII. De reparatione liberi arbitrii. XIV. Quod ut liberemur a miseria misericordia Dei prævenimur. XV. Quod per gratiam Dei in melius mutetur fidelis. XVI. Quod ex eo quod habemus non sit gloriandum, cum ex Deo sit. XVII. De fortitudine Christiana. XVIII. Nullis meritis gratiam præveniri. XIX. Neminem niti Deo miserante.alvari. XX. Nihil boni hominem posse sine Deo. XXI. De natura et gratia. XXII. De his quæ hominum propria sunt. XXIII. De voluntate Dei et hominis. XXIV. De palmitibus vitis. XXV. De dilectione qua diligimus Deum.
Concerning the help of God through which we do good works. X. Concerning the help of God, always to be implored by all. XI. Concerning the obligation of vows. XII. Of what sort God loves us. XIII. Concerning the restoration of free will. XIV. That, in order to be freed from misery, we are anticipated by the mercy of God. XV. That through the grace of God the believer is changed for the better. XVI. That we ought not to glory in what we have, since it is from God. XVII. Concerning Christian fortitude. XVIII. That grace is preceded by no merits. XIX. That no one is saved save by God's showing mercy. XX. That a man can do nothing good without God. XXI. Concerning nature and grace. XXII. Concerning those things which are proper to men. XXIII. Concerning the will of God and of man. XXIV. Concerning the branches of the vine. XXV. Concerning the love by which we love God.
論神的幫助，藉之我們行善。十、論神的幫助，眾人當時常懇求。十一、論許願的責任。十二、論神以何等心愛我們。十三、論自由意志的復原。十四、論我們為得脫離愁苦，乃蒙神的憐憫先臨。十五、論藉神的恩典，信者被改變得更美好。十六、論我們不當因所擁有的誇口，因它是出於神。十七、論基督徒的剛毅。十八、論恩典並非因任何功勞而先來。十九、論除非神施憐憫，無人得救。二十、論人若無神便不能行任何善。二十一、論本性與恩典。二十二、論那些屬於人自己的事。二十三、論神的意志與人的意志。二十四、論葡萄樹的枝子。二十五、論我們藉以愛神的那愛。