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Caesarius of Arles

Life, Rule & Works 58

Latin original · 2 verses · some words can be tapped for a gloss

← ch. 57ch. 59 →
58:1
Cum ad dedicationem basilicæ, quam illustrissimus præfectus et patricius filius noster Liberius b in Aransica civitate fidelissima devotione construxit, D o propitiante et ipso invitante convenissemus, et de rebus quæ ad ecclesiasticam regulam pertinent, inter nos spiritalis fuisset oborta collatio; pervenit ad nos esse aliquos, qui de gratia et libero arbitrio per simplicitatem minus caute, et non secundum fidei catholicæ regulam, sentire velint.
When, for the dedication of the basilica which the most illustrious prefect and patrician, our son Liberius, built with most faithful devotion in the city of Orange, we had assembled — God being favorable and He Himself inviting — and when a spiritual discussion had arisen among us concerning matters pertaining to the ecclesiastical rule, it came to our notice that there are certain persons who, through simplicity, are willing to think about grace and free will less cautiously and not according to the rule of the catholic faith.
當我們為那座聖殿的祝聖而聚集之時——那聖殿是至顯赫的長官兼貴族、我們的兒子利貝里烏斯,以至為忠信的虔敬,在奧朗日城所建造的——蒙神眷顧、且祂親自邀請,我們聚集在一起;當我們中間就有關教會規範之事興起了屬靈的商議,我們得知有某些人因其單純,願意對恩典與自由意志作較不謹慎、且不合乎大公信仰規範的看法。
58:2
Unde id nohis, secundum admonitionem et auctoritatem sedis apostolicæ c, justum ac rationabile visum, ut pauca capitula ab apostolica nobis sede transmissa d, quæ ab antiquis Patribus de sanctarum Scripturarum voluminibus in hac præcipue causa collecta sunt, ad docendos eos qui aliter quam oportet sentiunt, ab omnibus observanda, proferre et manibus nostris subscribere deberemus: quibus lectis, qui hucusque non sicut oportebat de gratia et libero arbitrio credidit, ad ea quæ fidei catholicx conveniunt animum suum inclinare non differar.
Whence it seemed to us just and reasonable, according to the admonition and authority of the Apostolic See, that we should set forth and subscribe with our own hands a few chapters transmitted to us from the Apostolic See, which were gathered by the ancient Fathers from the volumes of the Holy Scriptures, especially on this matter, to be observed by all for the teaching of those who think otherwise than they ought — so that, these being read, whoever hitherto has not believed as he ought concerning grace and free will may not delay to incline his mind to those things which befit the catholic faith.
由此我們認為,按照使徒座的勸誡與權柄,公正合理的做法乃是:我們應當陳明並親手簽署使徒座所傳給我們的幾條章目——這些章目是古代教父們特別就此事從聖經各卷中所輯錄的——好叫眾人遵守,用以教導那些看法不合宜的人;使這些章目被誦讀之後,凡迄今未按當有之方式相信恩典與自由意志的人,都不遲延地將心思傾向那些合乎大公信仰之事。
← ch. 57ch. 59 →
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