22:1
Τότε δῆτα καὶ Ἱππόλυτος λυτὸς συντάττων μετὰ πλείστων ἄλλων ὑπομνημάτων καὶ τὸ περὶ τοῦ πάσχα πεποίηται σύγγραμμα, ἐν ᾧ τῶν χρόνων ἀναγραφὴν ἐκθέμενος, καί τινα κανόνα ἑκκαιδεκαετηρίδος περὶ τοῦ πάσχα προθεὶς, ἐπὶ τὸ πρῶτον ἔτος Ἀλεξάνδρου αὐτοκράτορος τοὺς χρόνους περιγράφει. τῶν δὲ λοιπῶν αὐτοῦ συγγραμμάτων τὰ εἰς ἡμᾶς ἐλθόντα ἐστὶ τάδε· εἰς τὴν ἑξαήμερον, εἰς τὰ μετὰ τὴν ἑξαήμερον, πρὸς Μαρκίωνα, εἰς τὸ ᾆσμα, εἰς μέρη τοῦ Ἰεζεκιὴλ, περὶ τοῦ πάσχα, πρὸς ἁπάσας τὰς αἱρέσεις· πλεῖστά τε ἄλλα καὶ παρὰ πολλοῖς εὕροις ἂν σωζόμενα.
At that very time also Hippolytus, who besides very many other treatises composed also the work On the Pascha, in which, setting forth a register of dates and putting forward a certain canon of a sixteen-year cycle concerning the Pascha, he limits his reckoning of the times down to the first year of the emperor Alexander. Of his other treatises, those that have reached us are these: On the Hexaemeron, On what followed the Hexaemeron, Against Marcion, On the Song, On Parts of Ezekiel, On the Pascha, Against All the Heresies; and very many others also might be found preserved among many people.
也正是在那時候，希波律陀除了許多其他著述之外，還寫成了論逾越節的著作。在那書中，他列出年代的記錄，又提出關乎逾越節的某種十六年週期的規則，並把年代的推算限定到皇帝亞歷山大的第一年。他其餘的著作中，傳到我們手中的有這些：論六日創造、論六日創造以後之事、駁馬吉安、論雅歌、論以西結書的部分、論逾越節、駁一切異端；此外尚有極多別的，也可在許多人那裡找到被保存下來。