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Eusebius

Church History VI 31

Greek original · 3 verses · some words can be tapped for a gloss

← ch. 30ch. 32 →
31:1
Ἐν τούτῳ καὶ Ἀφρικανος τῶν ἐπιγεγραμμένων Κεστῶν συγγραφεὺς ἐγνωρίζετο. ἐπιστολὴ τούτου Ὠριγένει γραφεῖσα φέρεται, ἀποροῦντος ὡσὰν νόθου καὶ πεπλασμένης οὔσης τῆς ἐν τῷ Δανιὴλ κατὰ Σουσάνναν ἱστορίας· πρὸς ἣν Ὠριγένης ἀντιγράφει πληρέστατα.
At this time Africanus also, the author of the books entitled Cesti, was well known. A letter of his, written to Origen, is extant, in which he was at a loss whether the story of Susanna in the book of Daniel were a spurious and fabricated thing; to which Origen makes a very full reply.
在這時候,那題名為「百衲篇」諸書的作者阿非利加努也甚有名望。他寫給俄利根的一封信仍存,信中他困惑於但以理書中蘇撒拿的故事是否為偽造杜撰之物;對此俄利根作了極詳盡的答覆。
31:2
τοῦ δ αὐτοῦ Ἀφρικανοῦ καὶ ἄλλα τὸν ἀριθμὸν πέντε χρονογραφιῶν ἦλθεν εἰς ἡμᾶς ἐπ ἀκριβὲς πεπονημένα σπουδάσματα, ἐν οἶς φησιν ἑαυτὸν πορείαν στείλασθαι ἐπὶ τὴν Ἀλεξάνδρειαν, διὰ πολλὴν τοῦ Ηρακλᾶ φήμην, ὃν ἐπὶ λόγοις φιλοσόφοις καὶ τοῖς ἄλλοις Ἑλλήνων μαθήμασιν εὖ μάλα διαπρέψαντα τὴν ἐπισκοπὴν τῆς αὐτόθι ἐκκλησίας ἐγχειρισθῆναι ἐδηλώσαμεν.
Of the same Africanus there have also reached us five other works, his Chronographies, labours wrought with accuracy, in which he says that he himself made a journey to Alexandria because of the great fame of Heraclas, who, as we have shown, was greatly distinguished for philosophical studies and the other learning of the Greeks, and was entrusted with the episcopate of the church there.
出於這同一位阿非利加努,還有另外五部著作傳到我們手中,就是他的編年史,乃精心嚴謹之作。他在其中說,自己因赫拉克拉的盛名而前往亞歷山大;正如我們所表明的,赫拉克拉在哲學的學識以及希臘人其餘的學問上極為傑出,並受託擔任那裡教會的主教之職。
31:3
καὶ ἑτέρα δὲ τοῦ αὐτοῦ Ἀφρικανοῦ φέρεται ἐπιστολὴ πρὸς Ἀριστείδην, q περὶ τῆς νομιζομένης διαφωνίας τῶν παρὰ Ματθαίῳ τε καὶ Λουκᾷ τοῦ Χριστοῦ γενεαλογιῶν, ἐν σαφέστατα τὴν τῶν εὐαγγελιστῶν συμφωνίαν παρίστησιν ἐξ ἱστορίας εἰς αὐτὸν κατελθούσης, ἣν κατὰ καιρὸν ἐν τῷ πρώτῳ τῆς μετὰ χεῖρας ὑποθέσεως προλαβὼν ἐξεθέμην.
And another letter of the same Africanus is extant, to Aristides, On the supposed discord between the genealogies of Christ in Matthew and Luke, in which he most clearly establishes the harmony of the evangelists from an account that came down to him, which in due season, by anticipation, I set forth in the first book of the present work.
又有這同一位阿非利加努的另一封書信存留,是寫給亞里斯提德的,題為「論馬太與路加二書中基督家譜所謂的不合」;他在信中根據傳到他手中的一段記載,極其清楚地確立了眾福音書作者的和諧一致。這段記載我已在適當之處,於本書第一卷中預先陳明過了。
← ch. 30ch. 32 →
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