4:1
Πρῶτος μὲν οὖν τούτων ὁ μικρῷ πρόσθεν δηλωθεὶς Πλούταρχος ἦν· οὗ τὴν ἐπὶ θανάτῳ ἀπαγομένου σμικροῦ δεῖν αὖθις ὁ περὶ οὗ ὁ λόγος συμπαρὼν αὐτῷ εἰς ὑστάτην τοῦ βίου τελευτὴν ὑπὸ τῶν αὐτοῦ πολιτῶν ἀνῄρητο, ὡς αἴτιος αὐτῷ πεφηνὼς τοῦ θανάτου· θεοῦ δὲ αὐτὸν ἐτήρει καὶ τότε βουλή.
這些人中頭一個就是稍前所提的普魯塔克；當他被押赴死地時，我們所論的這人陪伴他直到他生命的最後一刻，幾乎又一次被普魯塔克本城的人所殺，因他被看作是致他於死的禍首；但神的旨意那時也保全了他。
The first of these, then, was Plutarch, mentioned a little before; as he was being led away to death, he of whom our account speaks, being present with him to the last end of his life, was once more all but slain by Plutarch's own fellow-citizens, as having shown himself the cause of his death; but the counsel of God preserved him then also.
4:2
μετὰ δὲ Πλούταρχον δεύτερος τῶν Ὠριγένους φοιτητῶν μάρτυς ἀναδείκνυται Σερῆνος, διὰ πυρὸς τὴν δοκιμὴν ἧς παρειλήφει πίστεως παρεσχημένος.
普魯塔克之後，俄利根門徒中第二個顯為殉道者的是西雷諾斯，他藉著火為自己所領受的信仰作了見證。
And after Plutarch, the second of Origen's pupils to be shown forth as a martyr was Serenus, who through fire gave proof of the faith he had received.
4:3
τῆς αὐτῆς διατριβῆς τρίτος καθίσταται μάρτυς Ἡρακλείδης, καὶ ἐπὶ τούτῳ τέταρτος Ἥρων, ὁ μὲν πρότερος ἔτι κατηχούμενος, ὁ δὲ νεοφώτιστος, τὴν κεφαλὴν ἀποτμηθέντες. ἔτι πρὸς τούτοις τῆς αὐτῆς σχολῆς πέμπτος ἀθλητὴς τῆς εὐσεβείας ἀνακηρύττεται ἕτερος τοῦ πρώτου Σερῆνος, ὃν μετὰ πλείστην βασάνων ὑπομονὴν κεφαλῆς ἀποτομῇ κολασθῆναι λόγος ἔχει. καὶ γυναικῶν δὲ Ἡραῒς ἔτι κατηχουμένη τὸ βάπτισμα, ὥς φησί που αὐτὸς, τὸ διὰ πυρὸς λαβοῦσα τὸν βίον ἐξελήλυθεν.
出於同一學校，第三位被立為殉道者的是黑拉克利德，他之後第四位是黑羅；前者還是慕道者，後者剛受了光照（受洗），二人都被斬首。除這些之外，出於同一學校，還有第五位敬虔的勇士被宣揚出來，就是另一個西雷諾斯，與頭一個同名而不同人；據記載，他在極大地忍受了酷刑之後，被斬首處死。至於婦女中，有黑拉伊絲，正如他自己在某處所說的，當她還在預備受洗作慕道者時，便「藉著火領受了洗禮」，就這樣離了世。
From the same school the third was established as a martyr, Heraclides, and after him the fourth, Hero; the former still a catechumen, the latter newly enlightened, both beheaded. Still further, besides these, from the same school a fifth champion of piety was proclaimed, another Serenus, different from the first, who, it is recorded, after very great endurance of tortures was punished by the cutting off of his head. And of the women, Herais, while still a catechumen for baptism, as he himself somewhere says, 「received the baptism by fire」 and so departed this life.