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← 回書卷目次 · 武加大譯本 › 便西拉智訓

便西拉智訓 第 14 章

拉丁文原文．27 節．部分字詞可點開查義

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📖 這一章另有 3 種原文 —— 並排對照（七十士譯本、吉茲文聖經、次經）
14:1
Beatus vir qui non est lapsus verbo ex ore suo, et non est stimulatus in tristitia delicti.
沒有因言語失足、也沒有因罪過憂傷扎心的人，是有福的。
Blessed is the man that has not slipped with his mouth, And is not pricked with sorrow for sins.
14:2
Felix qui non habuit animi sui tristitiam, et non excidit a spe sua.
良心不責備他、又沒有從盼望中跌落的人，是有福的。
Blessed is he whose soul does not condemn him, And who is not fallen from his hope.
14:3
Viro cupido et tenaci sine ratione est substantia : et homini livido ad quid aurum ?
財富對吝嗇的人並不相宜，貪嫉的人又何必有錢財呢？
Riches are not comely for a niggard; And what should an envious man do with money?
14:4
Qui acervat ex animo suo injuste, aliis congregat, et in bonis illius alius luxuriabitur.
從自己心靈中刻薄聚斂的人，是為別人積攢；別人必享用他的財物。
He that gathers by taking from his own soul gathers for others; And others will revel in his goods.
14:5
Qui sibi nequam est, cui alii bonus erit ? et non jucundabitur in bonis suis.
對自己刻薄的人，又能善待誰呢？他必不能因自己的財物得歡樂。
He that is evil to himself, to whom will he be good? And he will not rejoice in his possessions.
14:6
Qui sibi invidet, nihil est illo nequius : et hæc redditio est malitiæ illius.
沒有人比苛待自己的人更壞，這就是他邪惡所得的報應。
There is none more evil than he that envies himself; And this is a recompense of his wickedness.
14:7
Et si bene fecerit, ignoranter et non volens facit : et in novissimo manifestat malitiam suam.
他即便行善，也是不情不願地行；到末了，他必顯露自己的邪惡。
Even if he does good, he does it in forgetfulness; And at the last he shows forth his wickedness.
14:8
Nequam est oculus lividi : et avertens faciem suam, et despiciens animam suam.
以惡眼貪嫉的人是邪惡的，他轉臉不顧，輕看別人的性命。
Evil is he that envies with his eye, Turning away the face, and despising the souls of men.
14:9
Insatiabilis oculus cupidi in parte iniquitatis : non satiabitur donec consumat arefaciens animam suam.
貪婪人的眼目不以自己的分為滿足，邪惡的不義使他的心靈枯乾。
A covetous man’s eye is not satisfied with his portion; And wicked injustice dries up his soul.
14:10
Oculus malus ad mala, et non saturabitur pane, sed indigens et in tristitia erit super mensam suam.
惡眼的人吝惜食物，在自己席上也短缺不慷慨。
An evil eye is grudging of bread, And he is miserly at his table
14:11
Fili, si habes, benefac tecum, et Deo dignas oblationes offer.
孩子啊，要照你所有的善待自己，並把當得的供物獻給主。
My son, according as you have, do well to yourself, And bring offerings to the Lord worthily.
14:12
Memor esto quoniam mors non tardat, et testamentum inferorum, quia demonstratum est tibi : testamentum enim hujus mundi morte morietur.
要記得死亡不會遲延，陰間的約期也未曾向你顯明。
Remember that death will not wait, And that the covenant of the grave is not showed to you.
14:13
Ante mortem benefac amico tuo, et secundum vires tuas exporrigens da pauperi.
未死之前，要善待你的朋友；要盡你的力量伸手周濟他。
Do well to your friend before you die; And according to your ability stretch out your hand and give to him.
14:14
Non defrauderis a die bono, et particula boni doni non te prætereat.
不要使自己錯失美好的日子，不要讓美善的願望從你身邊溜走。
Defraud not yourself of a good day; And don’t let the portion of a good desire pass you by.
14:15
Nonne aliis relinques dolores et labores tuos in divisione sortis ?
你豈不是要把你的勞苦留給別人，把你的勞碌交付別人拈鬮分取嗎？
Shall you not leave your labors to another? And your toils to be divided by lot?
14:16
Da et accipe, et justifica animam tuam.
要施與，也要領受，並寬待你的心靈；因為在陰間無從尋求享樂。
Give, and take, and decieve your soul; For there is no seeking of luxury in the grave.
14:17
Ante obitum tuum operare justitiam, quoniam non est apud inferos invenire cibum.
凡有血肉的都像衣服漸漸破舊，因為從亙古以來的定命就是：你必定死。
All flesh waxes old as a garment; For the covenant from the beginning is, You shall die the death.
14:18
Omnis caro sicut fœnum veterascet, et sicut folium fructificans in arbore viridi.
如同茂密樹上繁盛的葉子，有的凋落，有的生長；血肉之人的世代也是如此，一代死去，另一代又出生。
As of the leaves flourishing on a thick tree, Some it sheds, and some it makes to grow; So also of the generations of flesh and blood, One comes to an end, and another is born.
14:19
Alia generantur, et alia dejiciuntur : sic generatio carnis et sanguinis, alia finitur, et alia nascitur.
凡腐朽的工作都要消逝，作工的人也必與它一同離去。
Every work rots and falls away, And the worker thereof shall depart with it.
14:20
Omne opus corruptibile in fine deficiet, et qui illud operatur ibit cum illo.
思想智慧、以見識談論的人，是有福的。
Blessed is the man that shall meditate in wisdom, And that shall discourse by his understanding.
14:21
Et omne opus electum justificabitur, et qui operatur illud honorabitur in illo.
心裡思想智慧道路的人，也必明白她的奧祕。
He that considers her ways in his heart Shall also have knowledge in her secrets.
14:22
Beatus vir qui in sapientia morabitur, et qui in justitia sua meditabitur, et in sensu cogitabit circumspectionem Dei :
你要像追蹤者一樣跟在她後面，在她的道路上守候。
Go forth after her as one that tracketh, And lie in wait in her ways.
14:23
qui excogitat vias illius in corde suo, et in absconditis suis intelligens, vadens post illam quasi investigator, et in viis illius consistens :
窺視她窗戶的人，也必側耳聽她的門。
He that pries in at her windows Shall also hearken at her doors.
14:24
qui respicit per fenestras illius, et in januis illius audiens :
靠近她房屋安歇的人，也必把橛子釘在她的牆上。
He that lodges close to her house Shall also fasten a nail in her walls.
14:25
qui requiescit juxta domum illius, et in parietibus illius figens palum, statuet casulam suam ad manus illius, et requiescent in casula illius bona per ævum.
他必在她近旁支搭帳棚，住在美善之物所在的居所。
He shall pitch his tent near at hand to her, And will lodge in a lodging where good things are.
14:26
Statuet filios suos sub tegmine illius, et sub ramis ejus morabitur.
他必使他的兒女在她的蔭庇下安身，在她的枝條下棲息。
He will set his children under her shelter, And will rest under her branches.
14:27
Protegetur sub tegmine illius a fervore, et in gloria ejus requiescet.
他必蒙她遮蔽免受炎熱，並在她的榮耀中安歇。
By her he will be covered from heat, And will lodge in her glory.
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