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阿奎萊亞的魯非努斯

教會史(續編) 第 44 章

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44:1
Per idem tempus patres monachorum vitae et antiquitatis merito, Macarius et Isidorus, aliusque Macarius, atque Heraclides, et Pambus Antonii discipuli per Aegyptum, et maxime in Nitriae deserti partibus habebantur viri, qui consortium vitae et actuum, non cum caeteris mortalibus, sed cum supernis angelis habere credebantur. Quae praesens vidi loquor: et eorum gesta refero, quorum in passionibus socius esse promerui. Hi ducebant exercitum Domini, non mortalibus telis, sed fide religionis armatum, exercitum moriendo vincentem, et qui sanguinis sui profusione victor Christum sequeretur ad caelum.
約在同時,那些修士的父老——就是憑生平與資歷而蒙稱許的人,馬卡里烏斯與伊西多若,並另一位馬卡里烏斯,又有赫拉克利德與班布斯,安東尼的門徒——在全埃及,尤其在尼特里亞曠野一帶極負盛名,這些人被認為其生活與行為的交通,不是與其餘世人,乃是與天上的眾天使。我所述說的是我親眼所見的事,我所記述的是那些人的事蹟,我蒙恩得以在他們的受苦中作他們的同伴。這些人率領主的軍隊,所佩帶的不是世上的兵器,乃是信仰的信德,是一支藉死亡得勝的軍隊,是一支藉傾流自己的血而得勝、跟隨基督上到天上的軍隊。
About the same time, the fathers of the monks, men of merit by their life and antiquity—Macarius and Isidore, and another Macarius, and Heraclides, and Pambo, disciples of Antony—were renowned throughout Egypt, and especially in the regions of the desert of Nitria, men who were believed to share fellowship of life and conduct not with the rest of mortals, but with the angels on high. I speak of things I saw present, and I report the deeds of those in whose sufferings I was deemed worthy to be a companion. These led the army of the Lord, armed not with mortal weapons but with the faith of religion, an army conquering by dying, an army that, by the shedding of its own blood, might follow Christ in victory to heaven.
44:2
Quique dum in tabernaculis positi, et orantes expectarent interfectores suos, delatus est ad eos homo olim membris omnibus, et praecipue pedibus, aridus. Sed cum ab eis in nomine Domini oleo fuisset petunctus, statim confirmatae sunt plantae ejus. Et dicentibus eis, in nomine Jesu Christi, quem Lucius persequitur, surge, et sta in pedibus tuis, et redi in domum tuam, continuo exsurgens et exiliens, benedicebat Deum, ostendens quia vere erat in eis Deus. Ante aliquantulum vero temporis caecus quidam rogabat deduci se ad cellulam Macarii, quae erat in deserto, itinere trium dierum. Quo posteaquam caecus multo ductantium labore pervenit, Macarium non reperit domi.
當他們駐在帳棚中禱告、等候那些要殺他們的人時,有一個四肢、尤其雙腳長久枯乾的人被帶到他們那裡。但當他奉主的名被他們用油膏了,他的腳掌立刻就健壯了。他們說:「奉那被路求斯所逼迫的耶穌基督的名,起來,用你的腳站立,回你的家去吧」,他立刻起身跳躍,頌讚神,顯明神實在在他們中間。在此之前不久,有一個瞎眼的人懇求人帶他到馬卡里烏斯的修房去,那房在曠野,路程三日。當那瞎子靠著引路者的許多勞苦到了那裡,卻沒有遇見馬卡里烏斯在家。
And while, stationed in their tents and praying, they awaited their would-be slayers, there was brought to them a man long withered in all his limbs, and especially in his feet. But when he had been anointed by them with oil in the name of the Lord, his soles were straightway made firm. And as they said, 'In the name of Jesus Christ, whom Lucius persecutes, rise and stand upon your feet and return to your house,' immediately rising and leaping up, he blessed God, showing that God was truly among them. Now a little while before this, a certain blind man begged to be led to the cell of Macarius, which was in the desert, a journey of three days. When the blind man had arrived there with much labor on the part of his guides, he did not find Macarius at home.
44:3
Contristatus valde, nullatenus mitigare moestitiam poterat, sanitatis solatio carens. Tum vero fervore fidei concalescens, Deprecor, inquit ad eos qui deduxerant, applicate me ad illam partem parietis, ubi cubare senior solet. Et cum fuisset admotus, parum luti aridi, unde paries oblitus videbatur, assumens, palmae suae superposuit . Rogat etiam ut aquam de puteo, ex quo bibere solebat, haurirent. Quo humore resolvens glebulam, eodemque luto oculos suos superungens, et lavans de aqua, quae hausta fuerat, repente recepit visum, ita ut nullo indigens adminiculo rediret ad sua.
他大大憂傷,無法平息自己的愁苦,因缺了得醫治的安慰。但隨後,他因信德的熱切而火熱起來,便對那些帶他來的人說:「我求你們,帶我到那長者素常睡臥的那段牆壁那裡去。」當他被帶近時,便取了一點乾泥——那牆似乎是用這泥抹的——放在自己掌中。他又求他們從那長者素常飲用的井裡打水。他用那水把那小泥塊化開,又用這同樣的泥膏抹自己的眼睛,並用所打來的水洗淨,便忽然恢復了視力,以致他無需任何攙扶就回到了自己家中。
Greatly grieved, he could by no means assuage his sorrow, lacking the consolation of healing. But then, growing warm with the fervor of faith, he said to those who had led him: 'I beseech you, bring me to that part of the wall where the elder is wont to sleep.' And when he had been brought near, he took a little dry mud, with which the wall seemed plastered, and placed it upon his palm. He asked also that they draw water from the well from which the elder used to drink. Dissolving the little clod with that moisture, and anointing his eyes with that same mud, and washing with the water that had been drawn, he suddenly recovered his sight, so that he returned to his own home needing no support.
44:4
Sed ne secundum leprosos illos ageret, quos a se curatos in Evangeliis ingratos Dominus notat, cum omni domo sua regressus et Deo gratias referens, rem ut gesta fuerat indicavit. Idem ipse Macarius leenae speluncam habuit cellulae vicinam. Et quadam die catulos suos caecos ad eum bellua producit, et ante pedes ejus ponit. At ille cum intellexisset pro caecitate catulorum bestiam supplicare, rogavit Dominum ut eis redderet visum. Quo recepto, matrem sequentes redeunt ad speluncam. Et paulo post ipsam cum catulis suis regrediens, pelles ovium lanatas plurimas, velut munus pro suscepta gratia ad senem defert, morsu oris evectas, et ante fores ejus depositis, abscedit.
但為免他行事像福音書中那些被主醫好、卻被主指為忘恩的痲瘋病人,他便帶著全家回來,向神感恩,把事情的經過如實述說出來。這同一位馬卡里烏斯,在他修房附近有一隻母獅的洞穴。一日,那野獸把牠瞎眼的幼崽帶到他那裡,放在他腳前。他既明白那野獸是為牠幼崽的瞎眼而懇求,便向主禱告,求主使牠們恢復視力。視力既復,那些幼崽便跟著母獅回到洞穴。不久之後,母獅自己帶著幼崽回來,把許多帶毛的羊皮——用口銜著叼來——作為受恩的回禮獻給那長者;放在他門前,便離去了。
But lest he should act like those lepers whom the Lord, in the Gospels, marks as ungrateful for being cured by Him, he returned with his whole household and, giving thanks to God, made known the matter as it had taken place. This same Macarius had the den of a lioness near his cell. And one day the beast brought her blind cubs to him and placed them before his feet. But he, when he had understood that the beast was making supplication on account of the blindness of her cubs, prayed to the Lord to restore their sight to them. This recovered, they followed their mother back to the den. And a little later, returning herself with her cubs, she brought to the elder, as a gift in return for the favor received, very many fleecy sheepskins, carried in the grip of her mouth; and laying them before his door, she departed.
44:5
Verum si singulorum mirabilium gesta prosequi velimus, excludimur a proposita brevitate, maxime cum haec narrationem proprii habere operis mereantur. Sed in his omnibus Lucius non erubuit, nec aliquid reverentiae virtutum mirabilibus detulit; quinimo jubet patres ipsos ablatos a grege suo imo clam raptos, in insulam quandam Aegypti paludium deportari, in qua compererat neminem prorsus esse Christianum, quo per hoc vel absque solatiis, vel absque consuetis actibus viverent. Senes igitur cum duobus solis pedissequis noctu ad insulam deducuntur, in qua erat templum quoddam summa veneratione a loci incolis observatum.
但我們若要逐一述說這些奇事的每一件,就會超出我們所定的簡略篇幅,何況這些事本配得有它們自己的記述。然而在這一切事上,路求斯並不羞愧,也絲毫不向他們德行的奇蹟存敬意;反倒下令把那些父老從他們的群羊中帶走——其實是暗中擄掠——流放到埃及沼澤中的某座島上,他打聽到那島上絕無一個基督徒,好叫他們既無安慰、又無素常的崇拜禮儀而生活。於是那些長者只帶兩名隨從,被人趁夜帶到那島上;島上有一座廟,為當地居民所極其崇敬。
But if we should wish to recount the deeds of each of these marvels, we should be shut out from the brevity we have set ourselves, especially since these things deserve to have a narrative of their own. But in all these things Lucius was not ashamed, nor did he pay any reverence to the marvels of their virtues; nay rather, he ordered those very fathers to be taken away from their flock—indeed secretly seized—and deported to a certain island of the Egyptian marshes, in which he had learned that there was absolutely no Christian, so that thereby they might live either without consolations or without their accustomed observances. The elders therefore, with only two attendants, were led by night to the island, in which there was a certain temple held in the highest veneration by the inhabitants of the place.
44:6
Cumque, primum navicula senum oram soli illius contigisset, ecce subito sacerdotis templi illius virgo filia correpta spiritu, cum ingenti vociferatione et clamoribus usque ad caelum datis, agi per medios populos coepit, et crebros ducens rotatus, stridens huc atque illuc rabida ora vibrare. Cumque ad spectaculum tam ingentis monstri, maxime quod esset sacerdotis filia (qui in honore praecipuo apud illos erat) populi convenissent, per auras eam raptam sequentes, perveniunt usque ad naviculam senum. Ibi vero projecta eorum pedibus et prostrata clamare coepit: Quid venistis huc, o servi Dei summi, antiquis nos et veternosis evolvere domiciliis?
當那些長者的小船剛觸及那地的岸邊時,看哪,那廟祭司的處女女兒忽然被一個邪靈附身,發出極大的尖叫和直衝雲霄的呼喊,開始在眾人中間被驅趕,連連旋轉打轉,咬牙切齒,把那狂亂的口來回亂噴。眾人聚集來看這樣大的怪異景象——尤其因為她是那祭司(在他們中間極受尊崇)的女兒——便跟著那被擄掠著穿空而行的女子,一直來到長者的小船那裡。在那裡,她被摔倒,俯伏在他們腳前,開始喊叫說:「至高神的僕人哪,你們為何到這裡來,要把我們從古老破舊的住處趕出去呢?」
And when the little boat of the elders had first touched the shore of that soil, behold, suddenly the virgin daughter of the priest of that temple, seized by a spirit, with mighty shrieking and cries raised to heaven, began to be driven through the midst of the people, and, wheeling about in frequent gyrations, gnashing, to dart her raving mouth this way and that. And when the people had gathered to the spectacle of so great a monstrosity—especially because she was the daughter of the priest (who was held in chief honor among them)—following her as she was snatched through the air, they came as far as the boat of the elders. There indeed, cast down and prostrate at their feet, she began to cry out: 'Why have you come here, O servants of the Most High God, to drive us out of our ancient and time-worn dwellings?'
44:7
In hoc loco depulsi undique latebamus, quomodo vos nequaquam latere potuimus? Cedimus antiquis sedibus, populos vestros terrasque recipite. Cum haec diceret, increpatus ab eis erroris spiritus effugatur. Et puella sana una cum parentibus suis jacebat ad pedes nostri temporis Apostolorum. Qui talibus exordiis praedicantes eis fidem Domini nostri Jesu Christi, in tantam conversionem repente eos perduxerunt, ut statim die ipsa manibus suis antiquissimum templum, et in summa veneratione habitum destruerent, et Ecclesiam confestim aedificarent. Nec ad deliberandum spatio temporis eguerunt, quibus fidem rerum fecerant, non verba, sed virtus.
「在這地方,我們從各處被逐出,躲藏起來;怎麼竟絲毫不能向你們隱藏呢?我們交出古老的座位;你們收取你們的百姓與土地吧。」她說這話時,那謬誤的靈被他們斥責,便被趕走了。那女子與她的父母都得了醫治,俯伏在我們這時代的使徒腳前。他們以這樣的開端向眾人傳講我們主耶穌基督的信仰,忽然引領他們大大歸正,以致就在那一日,他們親手拆毀了那最古老、極受崇敬的廟,立刻建造了一座教會。他們也無需任何思量的時間,因為叫他們確信這些事實的,不是言語,乃是大能。
'In this place, driven out from everywhere, we lay hidden; how is it that we could in no wise lie hidden from you? We yield up our ancient seats; receive your peoples and lands.' As she said these things, the spirit of error, rebuked by them, was put to flight. And the girl lay healed, together with her parents, at the feet of the Apostles of our time. They, preaching to them the faith of our Lord Jesus Christ with such beginnings, suddenly led them to so great a conversion that on that very day, with their own hands, they destroyed the most ancient temple, held in the highest veneration, and at once built a church. Nor did they need any span of time for deliberation, since not words but power had given them assurance of these realities.
44:8
Sed hoc cum fuisset Alexandriae nunciatum, veritus Lucius, ne forte etiam suorum in eum odia justa consurgerent, qui aperte jam bellum non hominibus, sed Deo indiceret, occulte eos revocari, et in eremum remitti jubet. Dum haec in Aegypto geruntur, ne in aliis quidem locis persecutionis flamma cessabat.
但當這事在亞歷山大被報告時,路求斯懼怕,恐怕連他自己人中也會有公義的憎恨向他興起——因為他如今公然不是向人、乃是向神宣戰——便下令暗中把他們召回,送回曠野。當這些事在埃及進行時,連在別處逼迫的火焰也未止息。
But when this had been reported at Alexandria, Lucius, fearing lest perhaps even just hatreds among his own should rise against him—who was now openly declaring war not on men but on God—ordered them to be secretly recalled and sent back into the desert. While these things were being done in Egypt, not even in other places did the flame of persecution cease.
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