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饗宴與殘篇 第 2-17 章

希臘文原文.4 節.部分字詞可點開查義

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2-17:1
Αὐτεξούσιον δέ φημι γενονέναι τὸν ἄνθρωπον· οὐχ ὡς προϋποκειμένου τινὸς ἤδη κακοῦ, οὗ τὴν ἐξουσίαν εἰ βούλοιτο τοῦ ἑλέσθαι, ἄνθρωπος ἐλάμβανεν, ἀλλὰ τὴν τοῦ ὑπακούειν τῷ θεῷ καὶ μὴ ὑπακούειν αἰτίαν μόνην.τοῦτο γὰρ τὸ αὐτεξούσιον ἐβούλετο
我說,人受造是有自主之權的——並非好像已有某種惡預先存在,叫人若願意便領受權柄去揀選它,乃是單單領受了順從神與不順從神的緣由。因為這正是自主之權所要的。
I say that man was made self-determining—not as though some evil already lay ready beforehand, of which, if he willed, man received the authority to choose, but only the cause of obeying God and of not obeying. For this is what self-determination intended.
2-17:2
καὶ γενόμενος ἄνθρωπος ἐντολὴν λαμβάνει παρὰ τοῦ θεοῦ, καὶ ἐντεῦθεν ἤδη τὸ κακὸν ἄρχεται· οὐ γὰρ πείθεται τῷ θείῳ προστάγματι. καὶ τοῦτο καὶ μόνον ἦν τὸ κακόν, παρακοή, ἥτις τοῦ εἶναι ἤρξατο. οὐδὲ γὰρ ἀγένητον ταύτην τις εἰπεῖν ἔχει, τοῦ ποιήσαντος αὐτὴν ὄντος γενητοῦ
人既受造而有了,就從神領受了一道誡命;自此惡便已經開始了,因為他不順從那神聖的命令。這悖逆乃是惟一的惡,是它開始有了存在。人也不能說這惡是非受造的,因為那造出它的,本身乃是受造的。
And man, when he had come into being, received a commandment from God; and from this point evil already begins, for he does not obey the divine command. And this alone was evil—the disobedience—which began to exist. For one cannot say that this is uncreated, since the one who made it is himself created.
2-17:3
πάντως δὲ πόθεν τοῦτο τὸ παρακοῦσαι ζητήσεις. ἀλλὰ κεῖται <τοῦτο> σαφῶς ἔν <τινι> θείᾳ γραφῇ. ὅθεν οὐδὲ τοιοῦτον τὸν ἄνθρωπον πρὸς τοῦ θεοῦ γεγονέναι φημί, κατὰ δὲ τήν τινος διδασκαλίαν τοῦτο πεπονθέναι λέγω· οὐδὲ γὰρ τοιαύτην φύσιν εἰληφὼς ἄνθρωπος. εἰ γὰρ αὕτως εἶχεν, οὐκ ἂν αὐτῷ κατὰ διδασκαλίαν τοῦτο προσεγένετο, τῆς φύσεως αὐτῆς οὕτως ἐχούσης
你必定要問,這悖逆是從何而來的。但這事已清楚記在某處神聖的經文中。因此我說,人並非被神造成這樣的,乃是按著某一位的教唆而受了這事;因為人並沒有領受這樣的本性。因為若本性原是如此,這事就不會藉著教唆臨到他了,既然本性自己已經是那樣的。
Doubtless you will ask whence this disobedience came. But this lies plainly set forth in a certain divine Scripture. Hence I say that man was not made such by God, but that he suffered this according to someone's teaching; for man did not receive such a nature. For if it were so, this would not have come upon him through teaching, since his nature itself was already that way.
2-17:4
λέγει δέ τις θεία φωνὴ μεμαθηκέναι τὸν ἄνθρωπον τὰ πονηρά· διδάσκεσθαι οὖν φημι τὸ παρακούειν θεοῦ (τοῦτο γὰρ καὶ μόνον ἐστὶ τὸ κακόν, παρὰ τὴν τοῦ θεοῦ προαίρεσιν γίνεται). οὐ γὰρ <δὴ> καθ ἑαυτὸν τὸ πονηρὸν <ὁ> ἄνθρωπος διδάσκεται. διδάσκων τοίνυν τὸ κακόν ἐστιν δράκων,, ö
但有一處神聖的話語說,人是學了那些邪惡的事;所以我說,不順從神乃是學來的(因為惟有這才是惡,就是那違背神旨意而生的事)。因為人並不是憑自己學得邪惡。那麼,那教唆邪惡的,乃是那蛇……
But a certain divine utterance says that man learned wicked things; therefore I say that to disobey God is something taught (for this alone is evil, that which comes about contrary to the will of God). For man does not learn wickedness of himself. The one, then, who teaches the evil is the serpent...
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