33:1
Tandiu m enim quis peccata sua, quæ nosse, aut deflere debet, ignorat; quandiu curiose aliena con. siderat. n Quod si mores suos ad seipsum conversus aspiciat, non requiret quod in aliis specialiter reprehendat, sed in seipso quod lugeat. Proinde fratruin nostrorum vitia non facile debemus accusare, sed gemere: ut invicem onera nostra portantes, legem Christi possimus implere (Gal. vi, 2); qui utique non accusavit peccata nostra, sed tulit, Evangelista dicente: Ecce Agnus Dei, ecce qui tollit peccata mundi (Joan. I, 29).
因為人只要還不認識自己的罪——那他本當知道或當為之痛哭的罪——他就會好奇地察看別人的事。但他若回轉看自己的品行，就不會去尋找在別人身上特別要責備什麼，而是在自己身上尋找當為之哀哭的事。因此，我們不當輕易控告弟兄們的過失，而當為之哀慟：好叫我們互相擔當重擔，便能成全基督的律法（加六2）；祂實在沒有控告我們的罪，反倒擔當了，正如傳福音者所說：「看哪，神的羔羊，除去世人罪孽的」（約一29）。
For so long as one is ignorant of his own sins, which he ought either to know or to bewail; so long does he curiously consider the affairs of others. But if, turned back to himself, he should look upon his own manners, he will not seek what to reprove especially in others, but in himself what to lament. Accordingly, we ought not easily to accuse the vices of our brethren, but to mourn them: that, bearing one another's burdens, we may be able to fulfill the law of Christ (Gal. vi, 2); who indeed did not accuse our sins, but bore them, as the Evangelist says: Behold the Lamb of God, behold Him who takes away the sins of the world (John i, 29).
33:2
Itaque si ille qui sine ullo peccato fuit, nos peccatores ineffabili pietate sustinuit, et sustinere non desinit, non interitum nostrum desiderans, sed profectum, nec mortem peccantium, sed salutem; quare nos exemplo nostri Salvatoris et Domini non sustineamus infirmos, cum et ipsi aut infirmi sumus, et volumus a Deo portari; aut si sani sumus, possumus adhuc ut fragiles infirmari.
所以，那毫無罪的主既以無可言喻的慈愛承擔我們這些罪人，且不住地承擔我們，並非渴望我們的滅亡，而是渴望我們的長進，並非渴望罪人的死亡，而是渴望他們的得救；那麼，我們為何不效法我們救主與主的榜樣，承擔軟弱的人呢？——既然我們自己若非軟弱、巴望被神承擔；便是縱然健全，仍可能因脆弱而陷於軟弱。
And so, if He who was without any sin bore us sinners with ineffable piety, and does not cease to bear us, desiring not our destruction but our progress, not the death of sinners but their salvation; why should we not, after the example of our Savior and Lord, bear with the weak—since either we ourselves are weak, and wish to be borne by God; or, if we are sound, we can yet, as frail, become weak?