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Leander of Seville

Works & Councils of Toledo 12

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 11ch. 13 →
12:1
Et si taliter viri declinandi sunt sancti, ne utrorumque bonis moribus offensio subrepat, qualiter fugiendi sunt juvenes, et tenebrosas vias temporalis vitae sequentes? quos ad hoc diabolus objicit, et virgineis opponit oculis, ut formas eorum, quos per diem viderit, virgo meditetur in nocte. Quod si et contradicat mentis ratio, talesque imaginationes ab aniino respuat, recens tamen visio et corpora lis inspectio exhibet memoriæ formas: quas videndo didicit, ut etsi paululum talis imaginatio oblectet mentem, occurret etiam per somnium, quod viderit oculis. Sic diaboli sagittis pectus virginis vulneratur, et infigitur cordi amor noxius;
And if holy men are thus to be avoided, lest an offense steal upon the good morals of both, how much more are young men to be fled, who follow the dark ways of temporal life? Whom the devil casts in his way for this purpose, and sets before virginal eyes, that the virgin may meditate by night on the forms of those whom she has seen by day. But if even the reason of the mind contradict this, and spurn such imaginations from the soul, yet the recent sight and bodily inspection presents to the memory the forms which she learned by seeing, so that even if such imagination delight the mind but a little, there will also occur in a dream what she has seen with her eyes. Thus by the arrows of the devil the breast of the virgin is wounded, and a hurtful love is fixed in her heart;
既然連聖潔的男子都當如此避開,免得冒犯臨到二者的良好品行,那麼那些追隨今世幽暗道路的少年人,豈不更當躲避麼?魔鬼正為此把他們投放在路上,擺在童貞女的眼前,好使童貞女在夜間默想她白晝所見之人的容貌。縱然心思的理性反對此事,從魂中拒斥這等想像,但新近的觀看與肉眼的察看,仍把她藉觀看所習得的容貌呈於記憶;以致那等想像縱然只稍微悅人心思,她眼目所見之物也必在夢中出現。如此,童貞女的胸懷便被魔鬼的箭所傷,有害的愛慾便釘入她的心;
12:2
ut quod in nocte recordata est, cum amore velit iterum videre in crastinum. Et sic intrat Satanae sagitta usque ad intimum cordis per januas oculorum, sicut dicit Propheta: Intravit mors per fenestras nostras (Jer. IX). Nec enim subrepit diabolus ad interiora mentis, nisi per sensus cordis. Si pulchrum aliquid videas quod concupiscentiam moveat, si oblectet aures turpis cantus, si odoratum nidor attigerit fragrans, si gustum illecebrosus sapor commoverit, si tactus mollem et nitidam contigerit formam, tunc oblectatione sensibili carnis movetur illecebra. Dei enim opus uterque est, sexus. Amandi sunt certe viri, ut opus Dei;
so that what she has remembered by night she desires to see again with love on the morrow. And thus the arrow of Satan enters even to the inmost part of the heart through the gates of the eyes, as the Prophet says: Death has entered through our windows (Jer. IX). For the devil does not creep to the inner parts of the mind except through the senses of the heart. If you see something beautiful that stirs concupiscence, if a base song delight the ears, if a fragrant savor reach the smell, if an enticing taste move the palate, if touch encounter a soft and smooth form, then by sensible delight the allurement of the flesh is moved. For each sex is the work of God. Men are indeed to be loved, as the work of God;
以致她夜間所記念的,到了次日便帶著愛慾想要再看。如此,撒但的箭便藉著眼目的門戶,深入到內心的最隱密之處,正如先知所說:死亡從我們的窗戶進來(耶九)。因為魔鬼若不藉著心的感官,便無法潛入心思的內部。你若看見某樣美麗、能挑動私慾之物,若卑下的歌曲悅你的耳,若芬芳的氣味觸你的嗅覺,若誘人的滋味動你的味覺,若觸覺碰到柔軟光滑的形體,那時肉體的媚惑便藉著可感的悅樂被挑動。因為兩性都是神的工作。男子確實當被愛,作為神的工作;
12:3
sed absentes, pro operibus bonis, et propter Deum qui eos fecit, non propter pulchritudinem corporis.
but when absent, for the sake of their good works, and on account of God who made them, not for the beauty of the body.
但要在他們不在場時去愛,是為著他們的善行,並因著那造他們的神,而非因著身體的美貌。
← ch. 11ch. 13 →
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