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Leander of Seville

Works & Councils of Toledo 25

Latin original · 2 verses · some words can be tapped for a gloss

← ch. 24ch. 26 →
25:1
Ut enim in monasterio permaneas sollicite admoneo, multarum enim societate proficies; et vi.rtutes aliarum videndo eris virgo virtutum. Et si interdum pro varietate voluntatum oriatur quaedam congregationi simultas, et nonnunquam murmurationibus carnalium tristentur spirituales, non tamen deerunt quas in bonis actibus imiteris. Et certe tolerare carnales, probatae virtutis est; imitari vero spirituales, spei est maximæ. Erudiunt carnales spiritualium patientiam, et dant quae sanctae sunt bonarum documenta virtutum: ac sic animæ proficienti utraeque sunt utiles, et quas patienter tolerat, et quas imitatur suaviter.
That you remain in the monastery I anxiously admonish, for by the fellowship of many you will profit; and by seeing the virtues of others you will be a virgin of virtues. And if at times, owing to the diversity of wills, some discord arises in the community, and now and then the spiritual are saddened by the murmurings of the carnal, yet there will not be lacking those whom you may imitate in good deeds. And certainly to tolerate the carnal is a mark of proven virtue; but to imitate the spiritual is of the greatest hope. The carnal train the patience of the spiritual, and they give the documents of good virtues which are holy: and thus both are useful to the soul that is making progress, both those whom it patiently tolerates, and those whom it sweetly imitates.
我懇切勸你住在修道院中,因為藉著眾人的交通你必得益處;藉著看見別人的美德,你必成為眾德的童貞女。倘若有時因眾人意願不同,會中起了某種紛爭,並且時而屬靈的人因屬肉之人的怨言而憂傷,然而仍不缺你可在善行上效法的人。誠然容忍屬肉的人是經過試驗之美德的標記;但效法屬靈的人乃是最大盼望的事。屬肉的人操練屬靈之人的忍耐,又給人那聖潔的美善德行的憑據:這樣,對長進中的魂,兩樣都有益處—就是它所忍耐容忍的,和它所甘甜效法的。
25:2
Libenter, inquit Apostolus, sustinetis insiplentes, cum sitis sapientes (II Cor. xi). Et ipse idem dicit: Debet;. autem vos qui firmiores estis imbecillitalea infirmorum sustinere, et non vobis, placere. Unusquisque autem proximo suo placeat in bonum ad ædificationem (Rom. xv). Non enim te carnalium scandalizent murmurationes; sed consoletur proficientium vita; et quae nescis quantum demoreris in saeculo, debes esse patiens pro coelestis gloriae dono.
'Gladly,' says the Apostle, 'you bear with the foolish, since you yourselves are wise' (2 Corinthians 11). And the same one says: 'You who are stronger ought to bear the infirmities of the weak, and not to please yourselves. But let each one please his neighbour for good, unto edification' (Romans 15). For let not the murmurings of the carnal scandalize you; but let the life of those who make progress console you; and you who do not know how long you may linger in the world, ought to be patient for the gift of heavenly glory.
使徒說:「你們既是精明人,就甘心忍耐愚妄人」(哥林多後書十一章)。同一位又說:「我們堅固的人應該擔代不堅固之人的軟弱,不求自己的喜悅。我們各人務要叫鄰舍喜悅,使他得益處,建立德行」(羅馬書十五章)。所以不要讓屬肉之人的怨言絆倒你;倒要讓那些長進之人的生活安慰你;你既不知道在世上還要停留多久,就當為著屬天榮耀的恩賜而忍耐。
← ch. 24ch. 26 →
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