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Leander of Seville

Works & Councils of Toledo 129

Latin original · 5 verses · some words can be tapped for a gloss

← ch. 128ch. 130 →
129:1
Usus est clementiae principalis necessitatem provincialium vel subjectorum sibi [omnium] populorum provida sollicitus mente tractare, et pro quiete eorum quaecunque juste sunt observanda indita in titulis constitutione conscribere; quibus quantum plus fuerit justitiæ atque integritatis impensum, tantum pronius amor devotionis incumbit. Ideoque per hanc generalem auctoritatem praecipientes jubemus ut in omnibus causis antiqui juris norma[forma] servetur, et nulla sententia a quolibet judicum vim firmitatis obtineat, quae modum legis atque aequitatis excedit. In parentum ergo successionibus quidquid legibus decernitur, observetur, omnibus contra impetrandi aliquid licentia derogata:
It is the practice of princely clemency to take careful and provident thought for the needs of the provincials and of all the peoples subject to it, and for their peace to set down in written statute, drawn up under fixed headings, whatever is to be justly observed; and the more justice and integrity is bestowed upon these things, so much the more readily does the love of devotion incline toward them. Therefore, commanding by this general authority, we order that in all cases the standard of the ancient law be preserved, and that no sentence from any of the judges obtain the force of validity which exceeds the measure of law and equity. In the inheritances of parents, then, let whatever is decreed by the laws be observed, with all license of obtaining anything to the contrary withdrawn:
君王仁慈的常規,是以周詳審慎之心顧念各行省及一切隸屬於它的民眾的需要,並為他們的安寧而把凡當公正遵守之事,依各項標題編訂成定章,書寫頒布;對這些章程付出愈多的公義與正直,敬虔之愛就愈樂於趨向它們。因此,我們憑此普遍的權柄下令,吩咐在一切案件中都須遵守古法的準繩,凡超出法律與公平尺度的判決,無論出自哪位法官,都不得具有確定的效力。故在父母的繼承之事上,凡法律所裁定的當予遵守,而一切違反此例求取任何事物的特許,皆予撤銷:
129:2
quae si quolibet ordine impetrala fuerit vel obtenta, a judicibus repudiata, inanis habeatur et vacua. Si quis in aliquo ordine fuerit accusatus, non condemnetur penitus inauditus; sed si in crimine accusatur, et habita discussione fuerit fortasse convictus, pro modo criminis sententiam excipiat ultionis. Inter Romanos negotia causarum Romanis legibus praecipimus terminari. Si quis auctoritatem nostram subreptitie contra legem elicuerit fallendo principem, nOR valebit. Si judex aliquem contra legem injuste damnaverit, in nostri absentia ab episcopis castigetnr; ut quod perpere judicavit, versatim [ Forte, vel statim, HARD.] melius discussione habita emendare procuret.
and if any such thing be obtained or procured by any procedure, let it be rejected by the judges and held to be empty and void. If anyone be accused in any rank, let him by no means be condemned unheard; but if he be accused of a crime and, after an examination is held, should perhaps be convicted, let him receive the sentence of punishment according to the measure of the crime. Among Romans we command that the business of lawsuits be concluded by Roman laws. If anyone surreptitiously draws forth our authority against the law by deceiving the prince, it shall have no force. If a judge unjustly condemns anyone against the law, let him in our absence be chastised by the bishops; so that what he wrongly judged he may take care to amend, after a better examination has been held.
若有此類事物經任何程序求得或取得,當由法官駁回,視為虛空無效。若有人在任何階層被控告,斷不可在未經聽審之下定罪;但若他被控以罪行,經審查後或許被定罪,則當按罪行的輕重承受懲罰的判決。在羅馬人之間,我們吩咐訴訟之事須依羅馬法律了結。若有人以欺瞞君王的手段,暗中引出我們違反法律的權柄諭令,此諭令不生效力。若法官違法不公地定人之罪,當在我們不在時由眾主教加以懲戒;使他把錯判之事,經更妥善的審查後,設法予以更正。
129:3
Nullus per auctoritatem nostram matrimonium viduae, vel puellæ, sine ipsarum voluntate præsumat expetere; neque per suggestiones subreptitias rapiantur injuste. Sanctimoniales nullos sibi in conjugium audeat sociare. Ut auctoritates cum justitia et lege competente in omnibus habeant stabilem firmitatem, nec subsequentibus auctoritatibus contra legem elicitis vacuentur; ut oblationes defunctorum ecclesiis deputatæ nullorum competitionibus auferantur, praesenti constitutione praestamus. Agraria, pascuaria, vel decimas porcorum, ecclesiae pro fidei nostrae devotione concedimus;
Let no one presume, by our authority, to seek in marriage a widow or a maiden without their own consent; nor let them be unjustly seized through surreptitious suggestions. Let no one dare to join consecrated virgins to himself in wedlock. By the present constitution we grant that authorizations issued with justice and competent law have firm stability in all things, and not be voided by subsequent authorizations drawn forth against the law; and that the oblations of the deceased assigned to the churches be taken away by no one's claims. We concede to the church, out of devotion to our faith, the dues of land, of pasture, and the tithes of swine;
無人可憑我們的權柄,擅自求娶寡婦或少女而違其本意;也不可藉暗中的進言不公地將她們擄去。任何人不得膽敢娶獻身的貞女為妻。我們藉現今的章程定立:凡以公義並合宜的法律所發的授權,在一切事上都有穩固的效力,不因日後違法引出的授權而失效;亡者奉獻給教會的供物,也不得因任何人的爭索而被奪去。我們本著對信德的敬虔,將田賦、牧地稅,以及豬隻的什一稅讓與教會;
129:4
ita ut actor aut decimator in rebus ecclesiae Mullus accedat, ecclesiæ vel clericis nullam requirant agentes publici functionem, qui avi, vel genitoris, aut germani nostri c inmunitatem meruerunt. Quaecunque ecclesiæ vel clericis, aut quibuslibet personis, a gloriosæ memoriae praefatis principtbus munificentiæ largitate collata sunt, omni firmitate perdurent. Quidquid ecclesia, clerici, vel provinciales nostri, intercedente tamen juslo possessionis initio, per triginta annos inconcusso jure possedisse probantur, in eorum ditione res possessa permaneat;
so that no agent or tithe-collector come upon the property of the church, and that public officials require no levy from the churches or clergy, who have earned the immunity of our grandfather, or father, or brother. Whatever has been conferred upon churches or clergy, or upon any persons, by the bounty of the munificence of the aforesaid princes of glorious memory, let it endure with full firmness. Whatever the church, the clergy, or our provincials are proved to have possessed by an unshaken right for thirty years, provided there was a just beginning of possession, let the possessed property remain under their dominion;
以致無管事人或徵稅者得擅入教會的產業,公職人員也不得向教會或聖職人員索取任何捐稅,因他們已蒙得我們祖父、父親或兄長所賜的豁免權。凡前述榮耀可記的諸君王,憑其慷慨的恩賜所授予教會、聖職人員或任何人的事物,都當以完全的效力長存。凡教會、聖職人員或我們的行省人民,憑公正的占有起始而以穩固不搖之權持有達三十年者,所占之物當留在他們的支配之下;
129:5
nec actio tantis aevi spatiis sepulta ulterius contra legum ordinem sub aliqua repetitione consurgat, possessione in possessoris jure sine dubio permanente. Provideat ergo strenuitas universorum judicum, ut praeceptionem hanc sub omni observatione custodiaut; nee quidquam alium agere aut judicare, quam ut haec praeceptio secundum legum Romanarum seriem continet, vel sexus quarumdam gentium ju3ta antiqui juris constitutione olim vixisse dignoscitur, sub aliqua temeritate praesumant.
nor let any action, buried by such long spans of time, henceforth rise up contrary to the order of the laws under any reclamation, the possession remaining without doubt in the possessor's right. Let the diligence of all the judges therefore provide that they keep this precept with all observance; and let them not presume with any rashness to do or judge anything other than what this precept contains according to the sequence of the Roman laws, or than the manner in which the sexes of certain peoples are known to have once lived according to the constitution of the ancient law.
凡被如此漫長歲月所埋沒的訴訟,此後不得以任何重新追討之名違反法律的次序而興起,占有之物毫無疑問當留於占有者的權利之下。故眾法官的勤勉當顧及:以一切謹守遵行此項訓令;他們不得以任何輕率,妄行或妄斷別事,只可照此訓令依羅馬法律的條理所載者,或某些民族的兩性按古法的規章昔日所知的生活方式而行。
← ch. 128ch. 130 →
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