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Leander of Seville

Works & Councils of Toledo 16

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 15ch. 17 →
16:1
Vetus Testamentum legens non temporis ilias nuptias, sed prolis numerositatem considera; non esum carnium et sacrificia sanguinolenta crimina morte carnis expiata, uni viro multarum uxorum permissa consortia. Licuit enim illo tempore quod isto non licet, et sicut per legem concessæ sunt nuptiae, sic per Evangelium virginitas prædicata. Gens enim erat Hebraea ab omni discreta consortio populorum, et ad prophetandum Chrislum Ecclesia deputata. Ne periret, cunctis permissae sunt nuptiæ, causa prolis propagandæ. Et quia carnalis erat populus, carnium crapula Nascebatur.
When you read the Old Testament, consider not the marriages of that time, but the multitude of offspring; not the eating of flesh and the bloody sacrifices, crimes expiated by the death of the flesh, the partnership of many wives permitted to one man. For what was lawful in that time is not lawful in this; and as marriage was granted through the law, so virginity was proclaimed through the Gospel. For the Hebrew nation was separated from all fellowship of peoples, and appointed as a Church for prophesying Christ. Lest it should perish, marriages were permitted to all, for the sake of propagating offspring. And because the people was carnal, it was born of the surfeit of flesh.
你讀舊約的時候,不要思想那時的婚姻,乃要思想後裔的眾多;不要思想吃肉與血腥的祭物——那是以肉體之死所贖的罪愆,並一人娶多妻所容許的伴侶之合。因為那時所合法之事,於今卻不合法;正如婚姻是藉律法所准許,童貞也是藉福音所宣揚。因為希伯來民族與萬民的交往隔離,被指派為宣告基督的教會。為免它滅絕,便容許眾人婚配,為要繁衍後裔。又因那民是屬肉體的,便從肉體的飽足而生。
16:2
SacriGcia certe idcirco pecudum litabantur, quia verum sacrificium, hoc est, Christi corpus et sanguinem figurabant Venit veritas, umbra discessit; venit verum sacrificium, et cessavit hostia pecuduin. Venit virgo virginis filius, et virginitatis praebuit documentum. Omne enim quod in Veteri Testamento legeris, quamvis opere gestum fuerit, spiritualiter tamen intellige, et de historiae veritate intelligentiæ spiritalis sensum cape. Jam pro peccato non occiditur homo corpore; sed necem quam illi carni dabant per gladium, nos carnalibus vitiis imponimus per pœnitentiæ usum.
Sacrifices of cattle were assuredly offered for this reason, because they prefigured the true sacrifice, that is, the body and blood of Christ. The truth came, the shadow departed; the true sacrifice came, and the victim of cattle ceased. The Virgin's Son came, the Son of a virgin, and gave the proof of virginity. For everything that you read in the Old Testament, although it was done in deed, understand it nevertheless spiritually, and from the truth of the history take the sense of spiritual understanding. Now for sin a man is not slain in the body; but the death which they used to give to that flesh by the sword, we impose upon carnal vices through the practice of penance.
牲畜的祭物確實是為這緣故獻上,因為它們預表了真正的祭物,就是基督的身體和血。真理來到,影兒就消逝了;真祭物來到,牲畜的祭牲就止息了。童貞女之子來到,就是一位童貞女所生的子,並賜下童貞的明證。因為凡你在舊約所讀的,雖是在事實上行出,你卻當以屬靈的方式領會,從歷史的真實中取得屬靈悟性的意義。如今人不再因罪在身體上被殺;但他們從前用刀加於那肉體之死,我們乃藉著悔改的操練加於肉體的諸惡。
16:3
Cantica canticorum juxta auditum aurium ne sentias, quia carnalem illecebram lerreai amoris insinuant, quæ per species actionis Christi et Ecclesiae charitatem figurant. Merito a veteribus isti libri prohibiti sunt legere carnalibus, hoc est, Heptateucbum, et Cantica canticorum: ne dum eos spiritaliter nesciunt, libidinis ac voluptatum incitamento solvantur.
Do not understand the Song of Songs according to the hearing of the ears, because they insinuate the carnal allurement of earthly love, which through the kinds of action figure the love of Christ and the Church. Rightly were these books forbidden by the ancients to be read by carnal persons, that is, the Heptateuch and the Song of Songs: lest, while they do not know them spiritually, they be loosed by the incitement of lust and pleasures.
不要照耳朵所聽的去領會雅歌,因為它們表面似乎暗示屬地之愛的肉慾媚惑,實則藉著各種行動的樣式預表基督與教會的愛。古人正當地禁止屬肉體之人誦讀這些書卷,就是七經與雅歌:免得他們既不曉得其屬靈之意,便被情慾與逸樂的挑撥所放縱。
← ch. 15ch. 17 →
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