📜 Verbum
Scripture and the Fathers, read aloud in the original

← All books · Latin Fathers › Church History (Continuation)

Rufinus of Aquileia

Church History (Continuation) 22

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 21ch. 23 →
22:1
Sed tali consilio gestum fuisse negocium, rei exitus docuit. Illis namque de medio sublatis, continuo synodus apud Ariminum congregatur. Ibi secundum ea quae Orientales apud Seleuciam composuerant callidi homines et versuti, simplices et imperitos Occidentalium sacerdotes facile circumveniunt, hoc modo proponendo eis: Quem magis colere et adorare vellent, ὁμοούσιον, an Christum? Illisque virtutem verbi, quid ὁμοούσιον significaret, ignorantibus, velut in fastidium quoddam et exsecrationem sermo deductus est, Christo se credere, non ὁμοουσίῳ, confirmantibus.
But the outcome of the affair showed that the business had been carried out by such a stratagem. For these men being removed out of the way, immediately a synod was gathered at Ariminum. There, according to what the Easterners had drawn up at Seleucia, crafty and cunning men easily circumvented the simple and inexperienced priests of the West, by proposing to them in this manner: Whom did they rather wish to worship and adore—the homoousion, or Christ? And since they were ignorant of the force of the word, of what homoousion meant, the term was twisted as into a kind of loathing and abomination, while they affirmed that they believed in Christ, not in the homoousion.
但事情的結局表明,這事乃是藉著如此的詭計而成。因為這些人一被除去,便立刻在亞利米能(Ariminum)召開了一次會議。在那裏,那些狡猾奸詐之人,照東方人在西流基(Seleucia)所擬定的,輕易地圈套了西方那些單純無經驗的祭司,向他們如此提議說:他們寧願敬拜、崇奉哪一位——是「本質相同」(homoousion),還是基督呢?因他們不明白這詞的含義,不知「本質相同」是何意思,這詞便被扭曲,使人視之為某種厭憎可惡之物,他們便確認自己所信的是基督,而非「本質相同」。
22:2
Sic multorum, praeter paucos, qui scientes prolapsi sunt, animi decepti, contra ea quae patres apud Nicaeam conscripserant, venientes, ομοούσιον quasi ignotum et a Scripturis alienum sermonem auferri de fidei Expositione decernunt, communionemque suam haereticorum societate commaculant. Ea tempestate facies Ecclesiae foeda et admodum turpis erat. Non enim sicut prius ab externis, sed a propriis vastabatur. Fugabat alius, alius fugabatur, et uterque de Ecclesia erat. Ara nusquam, nec immolatio, nec libamina: praevaricatio tamen et lapsus erat, ac ruina multorum. Similis poena, sed impar victoria. Similiter cruciabatur, sed non similiter glorificabantur:
Thus the minds of many—except for a few who fell knowingly—being deceived, and going contrary to what the fathers had drawn up at Nicaea, they decreed that the homoousion, as a word unknown and foreign to the Scriptures, should be removed from the Exposition of the faith, and they defiled their own communion by fellowship with heretics. At that season the face of the Church was foul and exceedingly base. For she was being ravaged, not as before by outsiders, but by her own. One put another to flight, and another was put to flight, and each belonged to the Church. Nowhere was there an altar, nor sacrifice, nor libations; yet there was transgression and falling, and the ruin of many. The penalty was alike, but the victory unequal. They were tortured alike, but they were not glorified alike:
如此,許多人的心思都受了蒙蔽——惟有少數是明知故犯而墮落——他們背離了眾教父在尼西亞所擬定的,竟裁定要把「本質相同」這詞,當作一個生疏、與聖經無關的詞語,從信仰的陳述中除去,並以與異端者的相交玷污了自己的交通。那時教會的面目醜陋而極其卑污;因為她遭受蹂躪,不像從前是被外人所害,而是被自己人所毀。這人驅逐那人,那人又被這人驅逐,雙方卻都屬於教會。各處再無祭壇、無獻祭、無奠祭;然而卻有背道與跌倒,並許多人的傾覆。所受的刑罰雖同,所得的勝利卻不一樣。他們同樣受苦,卻不同樣得榮耀;
22:3
quia dolebat Ecclesia etiam illius casum, qui impellebat ad lapsum.
for the Church grieved even over the fall of him who was driving others to their downfall.
因為教會甚至為那逼人墮落者本身的跌倒而哀傷。
← ch. 21ch. 23 →
1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071727374