📜 Verbum
Scripture and the Fathers, read aloud in the original

← All books · Latin Fathers › Church History (Continuation)

Rufinus of Aquileia

Church History (Continuation) 51

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 50ch. 52 →
51:1
Interea defuncto apud Mediolanum Auxentio haereticorum Episcopo, utriusque partis populi diversis studiis ferebantur. Dissensio gravis et periculosa seditio urbi propriae maturum parabat exitium, si pars utraque cum diversum vellet, nequaquam quod proposuerat, obtineret. Ambrosius tunc Consularis ejusdem provinciae fasces gerebat. Is cum perniciem civitati videret impendere, pro loco atque officio suo, confestim Ecclesiam, seditionem populi mitigaturus, ingreditur.
Meanwhile, when Auxentius, the bishop of the heretics, had died at Milan, the peoples of both parties were carried along by their differing zeals. A grave dissension and a dangerous sedition were preparing a swift ruin for that city, if neither party, when each wanted something different, should in any way obtain what it had proposed. Ambrose at that time bore the fasces as Consular governor of that province. When he saw destruction hanging over the city, in keeping with his place and office, he at once entered the Church to calm the sedition of the people.
其間,當異端的主教奧森提烏在米蘭去世,兩黨的民眾各被自己不同的熱衷所驅使。嚴重的分裂和危險的暴亂,正為那城預備迅速的毀滅,因雙方各執己見,誰也無法得遂所求。安波羅修當時以執政官身分執掌該省的權杖。他見毀滅正臨到那城,便照自己的地位與職分,立刻進入教會,要平息民眾的暴亂。
51:2
Cumque inibi multa secundum leges et publicam disciplinam pro quiete et tranquillitate perorasset, pugnantis inter se et dissidentis populi subito clamor et vox una consurgit, Ambrosium Episcopum postulantes, baptizari hunc protinus clamant (erat enim catechumenus) et sibi Episcopum dari: nec aliter unum populum fore atque unam fidem, nisi Ambrosius sibi daretur sacerdos. Obluctante illo et plurimum resistente, ad Imperatorem relatum populi desiderium, omni maturitate jubetur impleri. Dei enim, ait, esse, quod discordantem populi fidem, et animos dissidentes conversio subita in unum consensum atque in unam sententiam revocaret.
And when he had there spoken at length, according to the laws and public discipline, for the sake of quiet and tranquility, suddenly a shout and one single voice arose from the people who had been fighting and dissenting among themselves, demanding Ambrose as bishop; they cried out that he be baptized at once (for he was a catechumen) and that he be given to them as bishop, and that the people would not be one nor the faith one unless Ambrose were given to them as priest. Though he struggled against it and resisted greatly, the people's desire was reported to the Emperor, and it was ordered to be fulfilled with all dispatch. For he said it was of God that a sudden conversion should recall the discordant faith of the people and their dissenting minds into one consent and one judgment.
當他在那裏照律法和公眾秩序,為了安寧與平靜長篇講論之時,那一向彼此爭鬥分裂的民眾忽然發出一聲呼喊、眾口同聲,要求立安波羅修為主教;他們高呼要他立即受洗(因他原是慕道者),把他立為他們的主教,並說若不把安波羅修立為祭司,這民就不能合一,信仰也不能合一。雖然他極力抗拒、大大推辭,民眾的願望仍被呈報給皇帝,皇帝吩咐火速成全。因為他說,這是出於神,使民眾紛爭的信仰和分裂的心,藉著一場突然的轉變被召回到同一意念、同一決斷上。
51:3
Moxque Dei gratiam consecutus, et initiatus sacris, et sacerdos effectus est.
And soon, having obtained the grace of God and been initiated into the sacred rites, he was made priest.
不久,他得了神的恩典,受了聖禮,便被立為祭司。
← ch. 50ch. 52 →
1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071727374