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Rufinus of Aquileia

Church History (Continuation) 66

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 65ch. 67 →
66:1
Jam vero Canopi quis enumeret superstitiosa flagitia? ubi praetextu sacerdotalium litterarum (ita etenim appellant antiquas Aegyptiorum litteras) magicae artis erat pene publica schola. Quem locum velut fontem quendam atque originem daemonum intantum venerabantur Pagani, ut multo ibi major celebritas, quam apud Alexandriam haberetur. Sed de hujus quoque monstri errore, cujusmodi originem tradant, absurdum non erit paucis exponere. Ferunt aliquando Chaldaeos Ignem Deum suum circumferentes, cum omnium provinciarum diis habuisse conflictum, quo scilicet qui vicisset, hic esse Deus ab omnibus crederetur.
Now who could enumerate the superstitious outrages of Canopus? where, under the pretext of priestly letters (for so they call the ancient writings of the Egyptians), there was an almost public school of the magic art. The pagans venerated that place as a kind of fountain and origin of demons, so much that there was far greater celebrity there than at Alexandria. But it will not be absurd to set forth in a few words concerning the error of this monster too, what sort of origin they ascribe to it. They say that the Chaldeans once, carrying about Fire as their god, had a contest with the gods of all the provinces, so that whichever should conquer, this one should be believed by all to be God.
誰能盡數迦諾波斯(Canopus)那迷信的暴行呢?在那裡,藉著「祭司文字」的名義(因他們如此稱呼埃及人的古老書寫),幾乎公然設立了一所魔法學校。異教徒把那地方當作鬼魔的源頭與根源來敬拜,以致那裡的聲名遠勝過亞歷山大。然而,略述幾句關於這怪物之謬誤、以及他們所傳它的來歷,也不算荒謬。他們說,迦勒底人從前抬著他們的神「火」四處走,與各省的諸神較量,意在誰若得勝,誰便要被眾人信為神。
66:2
Reliquarum provinciarum Dii , aeris aut auri, argentive, aut ligni, vel lapidis, vel ex quacunque materia constabant, quae per ignem procul dubio corrumperetur. Ex quo fiebat, ut Ignis locis omnibus obtineret. Haec cum audisset Canopi sacerdos, callidum quiddam excogitavit. Hydriae fieri solent in Aegypti partibus fictiles, undique crebris, et minutis admodum foraminibus patulae, quibus turbida aqua desudans, defaecatior ac purior redditur . Harum ille unam cera foraminibus obturatis, desuper etiam variis coloribus pictam, aqua repletam statuit ut Deum. Et excisum veteris simulachri, quod Menelai gubernatoris ferebatur, caput desuper positum diligenter aptavit. Adsunt post haec Chaldaei:
The gods of the other provinces consisted of bronze or gold or silver, or wood, or stone, or of whatever material, which would without doubt be destroyed by fire. From which it came about that Fire prevailed in all places. When the priest of Canopus had heard this, he devised something cunning. There are wont to be made in the regions of Egypt earthenware water-jars, pierced all over with frequent and very minute holes, through which the turbid water, oozing out, is rendered clearer and purer. One of these he stopped up by sealing the holes with wax, and painted over with various colours besides; and filling it with water, he set it up as a god. And the head, cut out from an old image, which was said to be that of Menelaus's helmsman, he carefully fitted upon it. After this the Chaldeans arrive:
其餘各省的神,乃是用銅、或金、或銀、或木、或石、或任何材料造的,這些無疑都會被火毀滅。因此「火」便在各處得勝。迦諾波斯的祭司聽了這事,就想出一個詭計。在埃及一帶,常有人製造陶製的水罐,四圍密布著極細的孔洞,混濁的水從中滲出,便變得更清更淨。他把這樣的一個水罐,用蠟把孔洞封住,外面又用各種顏色塗繪,盛滿了水,立為神明。又把一個從舊像上切下、據說是墨涅拉俄斯(Menelaus)舵手的頭,小心地裝在上面。此後迦勒底人前來:
66:3
itur in conflictum: circa hydriam ignis accenditur: cera qua foramina fuerant obturata, resolvitur: sudante hydria ignis extinguitur. Sacerdotis fraude Canopus Chaldaeorum victor ostenditur. Unde ipsum Canopi simulachrum, pedibus perexiguis, attracto collo, et quasi suggillato ventre tumido in modum hydriae cum dorso aequaliter tereti formatur. Ex hac persuasione velut Deus victor omnium colebatur. Sed profecerint haec fortasse aliquando Chaldaeis. Nunc vero adventante sacerdote Dei Theophilo, nullus profuit sudor, nec ceris fraus obtecta subvenit. Vastata sunt omnia, atque ad solum deducta.
the contest is entered upon; fire is kindled around the water-jar; the wax with which the holes had been stopped melts; the jar sweating, the fire is extinguished. By the priest's fraud, Canopus is shown to be the conqueror of the Chaldeans. Hence the very image of Canopus is formed with very small feet, a drawn-in neck, and a belly swollen as if pinched, in the manner of a water-jar, with a back equally rounded. From this persuasion he was worshipped as the god, conqueror of all. But perhaps these things availed against the Chaldeans at some time. Now, however, when Theophilus the priest of God arrived, no sweating availed, nor did the fraud concealed by the wax come to the rescue. All things were laid waste and levelled to the ground.
於是較量開始;火在水罐四周點起;封住孔洞的蠟便融化了;水罐滲出水來,火便熄滅。藉著祭司的欺詐,迦諾波斯被顯為迦勒底人的勝利者。因此迦諾波斯的像便造成這樣:腳極小,頸內縮,腹部腫脹彷彿被掐住,形似水罐,背部也一樣渾圓。由於這信念,他便被當作得勝萬有的神來敬拜。但這些把戲或許曾一時勝過迦勒底人。如今當神的祭司提阿非羅(Theophilus)一到,再多的「出汗」也無濟於事,蠟所遮蓋的欺詐也救不了它。一切都被毀壞,夷為平地。
← ch. 65ch. 67 →
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