📜 Verbum
Scripture and the Fathers, read aloud in the original

← All books · Latin Fathers › Church History (Continuation)

Rufinus of Aquileia

Church History (Continuation) 4

Latin original · 5 verses · some words can be tapped for a gloss

← ch. 3ch. 5 →
4:1
Quantam vero virtutem habeat fidei simplicitas, etiam ex his quae inibi gesta referuntur, agnoscimus. Etenim cum pro studio religiosi Imperatoris, ex omni terra sacerdotes Dei coissent, opinione commoti philosophi quoque et dialectici valde nobiles, et opinatissimi convenerunt. In quibus quidam insignis in arte Dialectica, per dies singulos, conflictus summi certaminis cum Episcopis nostris, viris adaeque in Dialectica non improbabiliter eruditis, movebat: et fiebat ingens spectaculum, convenientibus ad audiendum doctis et litteratis viris. Nec tamen ullo genere philosophus concludi a quoquam poterat, aut constringi.
But how great a power the simplicity of faith possesses, we recognize even from those things which are reported to have been done there. For when, in zeal for the religious Emperor, the priests of God had come together from every land, philosophers also and dialecticians, very noble and most highly esteemed, were stirred by the report and assembled. Among them, a certain man distinguished in the art of Dialectic stirred up, day by day, the contests of the highest struggle with our bishops, men likewise not contemptibly learned in Dialectic; and there came to be a vast spectacle, as learned and lettered men gathered to listen. Yet by no means could the philosopher be confuted or constrained by anyone.
信德的純樸究竟有何等大的能力,我們從那裡所行的事便可看出。原來當神的祭司們因熱心於那虔誠的皇帝,從各地聚集而來時,連那些極為高貴、聲望極隆的哲學家與辯士,也因聞風而至。其中有一位以辯證術著稱的人,日復一日地向我們的主教們——他們在辯證上同樣有不容輕看的造詣——挑起激烈無比的爭辯之戰;於是博學通文之士都聚來聆聽,成了極大的景觀。然而那哲學家卻無論如何不能被任何人所駁倒或制服。
4:2
Tanta etenim dicendi arte objectis quaestionibus occurrebat, ut ubi maxime putaretur adstrictus, velut anguis lubricus elaberetur. Sed ut ostenderet Deus, quia non in sermone regnum Dei, sed in virtute consistit, quidam ex Confessoribus simplicissimae naturae vir, et nihil aliud sciens nisi Jesum Christum, et hunc crucifixum, inter caeteros auditores Episcopos aderat. Qui cum vidisset philosophum insultantem nostris, et callida se disputationis arte jactantem, poscit ab omnibus locum: velle se paucis cum philosopho sermocinari.
For with such great art of speech did he meet the questions raised, that just where he was thought to be most tightly bound, he would slip away like a slippery serpent. But that God might show that the kingdom of God consists not in speech but in power, a certain one of the Confessors, a man of the simplest nature and knowing nothing else but Jesus Christ, and Him crucified, was present among the other bishop-hearers. When he had seen the philosopher insulting our people and boasting himself in the cunning art of disputation, he asked of all to be given a place: saying that he wished to converse a little with the philosopher.
因為他以那等巧妙的言辭應對所提出的問題,以致正當人以為他被緊緊困住之時,他便如滑溜的蛇一般溜脫了。但神為要顯明:神的國不在乎言語,乃在乎權能(林前四20),那些認信者中有一位,本性極其純樸、除了耶穌基督並祂釘十字架以外一無所知的人,正在其他作聽眾的主教中間。他見那哲學家辱罵我們的人,並以狡猾的辯論之術自誇,便向眾人請求給他一個發言的位置,說他願與那哲學家略談幾句。
4:3
Tum vero nostri, qui simplicitatem viri et imperitiam in sermone duntaxat nossent, pavere, et velut pudorem quemdam pati, ne forte apud callidos homines risui efficeretur sancta simplicitas. Perstitit tamen senior, et hinc movit sermonis exordium. In nomine, inquit, Jesu Christi, philosophe, audi quae vera sunt. Deus unus est qui fecit caelum et terram, quique homini, quem de terrae limo formaverat (Gen. 1.), spiritum dedit: universa quae videntur, et quae non videntur, virtute Verbi sui creavit, et Spiritus sui sanctificatione firmavit.
Then indeed our people, who knew only the man's simplicity and his unskillfulness in speech, were afraid and felt a kind of shame, lest perhaps holy simplicity should be made a laughingstock among cunning men. Nevertheless the old man persisted, and began his discourse thus: "In the name of Jesus Christ, O philosopher, hear what is true. There is one God who made heaven and earth, and who gave a spirit to man, whom He had formed from the clay of the earth (Gen. 1); all things that are seen and that are not seen He created by the power of His Word, and established by the sanctification of His Spirit."
於是我們的人——他們只知這人純樸、在言辭上拙口笨舌——便害怕了,且彷彿覺得有些羞愧,惟恐神聖的純樸在狡猾人中間成了笑柄。然而那老者堅持,並如此開始他的話:他說:「哲學家啊,奉耶穌基督的名,聽真理。有一位神,造了天地,又將靈賜給祂用地上的塵土所造的人(創一);凡看得見的與看不見的萬有,祂都藉著祂話語的能力而造,並藉祂聖靈的成聖而堅立。」
4:4
Hoc Verbum ac sapientia, quem nos Filium dicimus, humanos miseratus errores, ex Virgine nascitur, et per passionem mortis a perpetua nos morte liberavit, ac resurrectione sua aeternam nobis contulit vitam. Quem et exspectamus judicem omnium, quae gerimus esse venturum: credis hoc ita esse, philosophe? At ille velut si nunquam ullum sermonem contradicendi didicisset, ita obstupefactus virtute dictorum, mutus ad omnia, hoc solum potuit respondere, ita sibi videri, nec aliud verum esse, quam dixerat. Tum senior: Si haec, inquit, ita esse credis, surge et sequere me ad Dominicum, et hujus fidei signaculum suscipe.
"This Word and Wisdom, whom we call the Son, taking pity on human errors, was born of a Virgin, and by the suffering of death freed us from perpetual death, and by His resurrection bestowed eternal life upon us. Him also we await as the coming Judge of all that we do: do you believe that this is so, O philosopher?" But he, as though he had never learned any speech of contradiction, so astounded by the power of the words, mute to all things, could answer only this: that it seemed so to him, and that nothing else was true than what the old man had said. Then the elder said: "If you believe that these things are so, rise and follow me to the Lord's house, and receive the seal of this faith."
「這道與智慧,就是我們所稱為聖子的,憐憫人類的迷誤,由童女而生,藉著受死的苦難救我們脫離永遠的死亡,又藉祂的復活賜我們永遠的生命。我們也等候祂要來作審判官,審判我們所行的一切:哲學家啊,你信這事是如此麼?」那人卻彷彿從未學過任何反駁之辭,被這話語的能力震懾,對一切都啞口無言,只能如此回答:在他看來確是如此,所說的並非別的虛假,乃是真的。於是那長者說:「你若信這些事是如此,就起來跟我到主的殿去,領受這信德的印記吧。」
4:5
Et philosophus conversus ad discipulos suos, vel ad eos, qui audiendi gratia convenerant: Audite, inquit, o eruditi viri, donec verbis mecum gesta res est, verba verbis opposui, et quae dicebantur, dicendi arte subverti: ubi vero pro verbis virtus processit ex ore dicentis, non potuerunt resistere verba virtuti, nec homo adversari potuit Deo. Et ideo si quis vestrum potuit in his quae dicta sunt sentire quae sensi, credat Christo, et sequatur hunc senem, in quo loquutus est Deus. Ita philosophus Christianus effectus, tandem se gratulatus est victum.
And the philosopher, turning to his disciples, or to those who had assembled for the sake of listening, said: "Hear, O learned men: so long as the matter was conducted with me by words, I set words against words, and by the art of speaking overturned whatever was said. But when, in place of words, a power came forth from the mouth of the speaker, words could not resist the power, nor could man oppose God. And therefore, if any of you was able to perceive in these things that have been said what I perceived, let him believe in Christ and follow this old man, in whom God has spoken." Thus the philosopher, having been made a Christian, at last congratulated himself on having been overcome.
那哲學家便轉向他的門徒,或那些為聆聽而聚來的人說:「博學的諸位啊,請聽:當這事與我以言語相辯之時,我以言語對言語,用言說之術推翻所說的一切。但及至有一種能力代替言語,從那說話者的口中發出,言語便不能抵擋能力,人也不能敵擋神。所以你們中間若有人能在這些所說的話中領會我所領會的,就讓他信基督,跟從這老人,因為神在他裡面說了話。」如此那哲學家成了基督徒,終於慶幸自己被勝過了。
← ch. 3ch. 5 →
1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071727374